What does it mean to say that the earth, water, fire, and wind, the nature is harmonious, and the Dh

Earth, water, fire, and wind: refers to the basic state of matter, and the four major elements, namely earth, water, fire, and wind, which can be called the four elements - that is, the elements that make up all matter.

This is also known as the four kinds of natural harmony: the inherent nature is in harmony with each other and does not hinder it. Nature:

The inherent virtue also pervades the Dharma realm: pervades the universe and dwells in a clear and pure manner.

To have a "birth and destruction" mind is a delusional mind.

Seeing, the eyes that can distinguish the color and dust;

The ears that can hear and distinguish the sound and dust;

can smell and distinguish the nose of the fragrant dust;

The tongue that can taste and distinguish the dust;

The body, consciousness and mind that can perceive and touch the dust separately;

can think, know, analyze, make decisions, "see through", "let go", "follow fate", "recite Buddha", can do good, can learn Buddhism, can know that there is me, can "not give birth to a thought"; The conscious mind born from the contact between the root of the mind and the dust of the law.

All of the above minds are the law of birth and destruction; At the end of life, you can never afford to die; If you are born again, you are already owned by another body.

Therefore, we know that the above kinds of minds are called "delusional minds" and "false and untrue". Why? "Impermanence" therefore; Born by fate, destroyed by fate; There are increases and decreases; There are changes; "For the time being" so.

Sincerity does not have any of the above qualities, and sincerity is "neither born nor destroyed, neither impurified nor impure, neither increased nor decreased"; Sincerity is "unshakable", "self-pure", "self-sufficient", and "capable of giving birth to ten thousand laws".

Touching the true heart, now looking at its upper body, only "enlightened mind". If you don't understand, all words are nothing more than "scratching your shoes".

The sincerity is difficult to know and difficult to prove, and throughout the ages, there are many people in the white clothes of the smart and clever Shamen who have not been allowed to enter the door, called "the door without a door".

Or there is a "master" teaching: detachment; inconsequential; See through; Put it down; Let it be; Live in the moment; Clearly, clearly and clearly. And even:

A thought is not born" and "the mind is awakened". They are all unenlightened people, who are wrong because they are unable to attain it! The unwise are shrouded in it and do not know it.

May all scholars establish the above knowledge; I believe that sincerity can be understood, and I believe that sincerity is difficult to understand; Accumulating good repentance and cultivating good roots, in the hope that the karma will ripen as soon as possible, and the true nature of this emptiness will be proved as soon as possible.

Nan no Master Shakyamuni Buddha.

The delusion is the delusion of the discriminating mind. The theory of bodhicitta says: "If a delusional mind arises, know it and don't follow it."

When you are delusional, your heart is empty. The Doctrine of Faith says: "All sentient beings have delusional minds and think of separation.

The Ten Classics of Lengyan said: "All sentient beings are delusional scheming." ”

1. Cranky heart.

2. Impure and untrue minds.

All truth becomes delusion, and it is born and destroyed with the environment, and the thoughts are untrue, so it is called delusional. (Those who follow the realm, follow the color, sound, fragrance, and touch the realm of the six dusts.) ）

The mind of false discrimination, that is, the mind that is defiled with falsehood, born and destroyed, transformed. That is, it can give rise to the delusion of good and bad karma. The six dusts of color, sound, fragrance, taste, touch, and dharma that appear from the causes of delusion are the disturbing attachments of ordinary people, and they are called delusional dust.

In addition, the division of things with a delusional mind is called delusion.

Any thought or mind that involves oneself or thinks about oneself is delusional.

Strictly speaking: the heart is delusional.

Initiating thoughts is all karma, and all are sins.

It's all done in vain, and it's not about Miaoming's sincerity. However, this does not mean that all changes in the universe are bad and delusional are bad, but it only shows that changes are delusional. In other words, if one does not have illusions of hope, it is a great disadvantage.

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

Immeasurable, boundless, without beginning and without end.

Becoming a dwelling, bad and empty, the beginning of the cycle of the week.

Everything has a way, like a dream bubble, like dew and electricity, and should be viewed as such.

Color is emptiness, and emptiness is color.

Born from the heart. Three thousand worlds. The Ganges sand is to the power of three thousand worlds.

The three thousand worlds are shattered into dust, and the number of dust is three thousand worlds.

Immeasurable. Orientation, space, and time can all be explained as above.

These are all different perspectives on the origin and development of the universe in Buddhism.

There is no Amitabha Buddha in the south!

There is no universe in Buddhism, and the Buddha said that the Three Realms and the Six Realms also follow the world.

In Buddhism, it is said that there is one mind and one universe, and the universe we perceive is not the same but similar.

There is no such thing as an objectively existing universe.

Objectively existing things are called "unspeakable", also called "dharmakaya" and "original mind", which cannot be directly perceived, and it will no longer become all things to prove their existence all the time.

Seeing everything knows that he exists, but he cannot find it, he just exists.

As for the things in the universe that you are talking about, they are all the illusions of the original mind, and the appearance of all things in the universe only proves the existence of the "original mind".

Therefore, everything in the universe is born and destroyed, but the original mind is immortal.

There is no space-time, you look at the theory of relativity, quantum mechanics.

The singularity is composed of two spaces, a yin space and a yang space. The universe is expanding, not big**. It's all strange people, consciousness comes out as energy, how can there be consciousness without the law of order and composition.

Your data may not be fully backed up, and the intracellular recombination of ID cards is just like you. There is no god in this world, and if I were to say that there is a god, which god is a consciousness generated by this cosmic computer.

Buddhism believes that the universe has no beginning and no end.

The biblical book of Genesis remembers it very well.

Hehe, your question is the same as the question that Venerable Furuna asked Shakyamuni Buddha, the details can be found in the fourth volume of the Lengyan Sutra.

To put it simply, it is a thought, and you are born nameless. Details are excerpted below:

The Old Monk's Teachings - Hong Kong No.4 (1 episode) 2007 9 11 Hong Kong Buddha Education Association File name: 21-407-01

How's that for you? The Buddha in the Mahayana scriptures all say this, one thought is not aware, this sentence is true, not many people understand, what is called one thought is not aware? If you really know that you don't realize it, you're almost going back, and you're very close to waiting for enlightenment.

So, this thought is unconscious, I don't understand, I don't know. How many people still ask, when do you not realize it? What is the reason for not being aware of it?

It's not that we ask, but when the World-Honored One was alive, you see that the Venerable Fu Lou on the Lengyan Sutra asked these questions. Fu Lou proved that he was a four-fruit arhat, and when he heard the Buddha talk about this matter, he also raised these questions, which shows that this question is very difficult to understand!

After this thought, it is very fast, and when you don't realize it, it is ignorant of karma, and it immediately manifests itself from the karmic phase, and from the phase it immediately becomes the state phase. In an instant it was complete, and the world was in front of it. The world is a momentary moment, and a thought is also a momentary thought, because its time is too short.

The karmic aspect of ignorance is alayya, the reincarnation is the consciousness of the end, and the state aspect is the material world, which becomes and produces matter from the spirit. So the substance comes from the **? There is nothing wrong with the idea that matter is born from the mind.

The Buddha said, the Buddha said, the four major afflictions always go hand in hand. The first one, when I see it, there is me, what is often said in the Buddhist scriptures, me, what I have, what I have. This is deeply ingrained, and it happens from a thought to life, and it is a solid attachment.

The motivation of the mind is all for selfishness, this is to increase self-grasping, to increase self-seeing, this is wrong, this is the real reason why the Buddha told us that this is wrong.

The end of the school to understand this question roughly like this:

For example, self-nature is like a camera, and all beings in the universe are like a play; But one day the camera has a love-hate trade-off, from the camera to the audience, this is the beginning of the fan; After that, I was not satisfied with being an audience, and I had to participate in playing a role.

The past has no beginning, and the future has no end. It's like a straight line, there are only two directions, but there is no end to it.

If it is an ordinary man, it is an extraordinary man, and it is an ordinary man.

The reversal starts in a moment and ends in a moment.

Grasping outwards is an ordinary man, a heart, even if it is a Buddha.

Think about it, is there a difference between a Buddha and an ordinary man?

Oh, Amitabha!

There is no beginning, no understanding. That's my answer.

Amitabha! Senior brother, there is no clearer question on this issue than the Lengyan Sutra! Clear and nuanced!

The entire Lengyan Sutra can be said to be a treasure book of cultivation, from breaking through the delusion that there is nowhere to manifest the true heart, to how to give up the knowledge and use the roots, to practice the Bodhi line, as well as the various obstacles and traps on the path of cultivation, how to deal with them, etc., it is extremely detailed. It is recommended that the senior brother study the Lengyan Sutra carefully, and I believe that there will be great gains. In addition, the Yuanjue Sutra mentioned by the senior brother downstairs is also a rare treasure book, although it is not as comprehensive and detailed as the Lengyan Sutra, but its profound meaning is very thorough.

There are also many revelations on spiritual practice, and you should read and recite them a lot!

Twelve origins? Ignorance of fate, deeds, fate, and knowledge....There is a fate to be born, to be born, to be old, sick and die, isn't this the six realms of reincarnation? It seems that there is a part of the Chang Ahama Sutra dedicated to this.

Dharma Study.

Click on my name, and there is a link to the Sanhui Zen room on the click space, and there is one. Amitabha!