Can anyone specify the origin of the sentence that I don t kill the uncle, but the uncle died becaus

I don't kill Boren, but Boren died because of me" is said by Wang Dao in the Eastern Jin Dynasty, and the original sentence comes from the "Book of Jin, Volume 39" compiled by Fang Xuanling in the Tang Dynasty.

Wang Dao and Zhou Yi (Zi Boren) were originally good friends, but they were forced to stand on opposite sides because of the political struggle between Sima Rui and Wang Dun. Later, Wang Dun won the victory and wanted to kill Zhou Yi, whom Sima Rui trusted, but Wang Dao mistakenly thought that Zhou Yi had harmed him, so he did not stop his brother from collapsing and acquiesced to his brother's proposal. caused Zhou Yi to be killed, and later learned that Zhou Yi had secretly protected himself in many ways, regretted it, and issued "Although I don't kill Boren, Boren will die by me."

of emotion. This is the story of "Boren's death", although Wang Dao did not directly kill Boren, but Boren's death is directly related to Wang Dao, which is caused by Wang Dao's unclear attitude. Because he understood the truth of the facts, Director Wang was very remorseful and resentful of his actions, and he was also very uneasy in his heart. This sentence said by Director Wang was circulated in history and guessed by the head of the group.

It has also become a famous saying that is often mentioned in traditional Chinese culture.

It means that although I resent Tongchi and hated Boren, I didn't want to kill him; But because of my resentment, Beren was killed, and Beren's death was indirectly related to me.

This sentence is a proverb from the Book of Jin and the Thirty-ninth Biography of the Lie. It is said that Zhou Yi has always maintained Wang Dao, but Wang Dao does not know, but has always resented him, and later Wang Dun wanted to kill Zhou Yi and asked Wang Dao for his opinion, Wang Dao was silent, so Wang Dun killed Zhou Yi. Later, Director Wang learned that Zhou Yi had been defending and saving him.

I don't kill Beren, but Beren dies because of me" means that although I resent Beren, I didn't want to kill him; But because of my resentment, Beren was killed, and Beren's death was indirectly related to me.

Source: Jin Shu Lie Biography 39 records: At the beginning, Dunzhi raised troops, Liu Kui persuaded the emperor to get rid of the kings, Sikong Dao led the group to ask for guilt from Yique, and the value (the word Boren) will enter, and the guide said:

Boren, with a hundred mouths of tired! "Ignore it. Seeing the emperor, the words are loyal, and the rescue is even, and the emperor is his words.

He likes to drink and gets drunk. The guide was still at the door, and he called out. I don't say anything, I said:

This year, kill all thieves and slaves, and take the gold seal like a big elbow. "It is not only out, but also on the guide, and the words are very pertinent. The guide doesn't know how to save himself, but even praises it.

Dun has the ambition and asks the guide: "Zhou Yi and Dai Ruosi are looking forward to the north and south, and they should be on the third division, and there is no doubt about it." "I don't answer.

He also said: "If you don't spine the three divisions, you should order the servants to be evil?" He didn't answer.

Dun said: "If you don't, you are afraid of wild pants." The guide was speechless.

After guiding the Qinjian, the story of the book was inspected, and the table was saved and the money was diligent. The director was weeping and grieved, and told his sons: "Although I will not kill Beren, Beren will die by me."

In the underworld, this good friend! ”

I don't kill Boren, but the allusion that Boren died because of me comes from the ancient Chinese philosopher Xunzi's "Persuasion".

The specific story is that Xunzi told the king of Qi: "If you have ill will towards Boren and kill him, you will kill a person of high moral character, and you will not let those whom you want to envy or reject leave you."

On the contrary, they will follow your orders more seriously. But if you have mercy, tolerance, and respect for Beren at all times, that is, if you are worthy of the canonization and cause his final death, you will also be admired and supported by the people, because they will know that you are a just, wise, and virtuous ruler. ”

Further information is as follows:

Xunzi (about 313 B.C. - 238 B.C.), the name of the Qing (a said that the people respected each other and called Qing), the end of the Warring States period Zhao State, the two Han Dynasty because of the avoidance of Emperor Xuan of the Han Dynasty called "Sun Qing", thinker, philosopher, educator, representative of Confucianism, the pre-Qin era of a hundred schools of thought.

Xunzi served as the sacrificial wine of the Qi State Jixia School Palace three times, and twice served as the commander of Chulan Mausoleum. In his later years, he wrote books and said in Lanling County, accepted apprentices and taught his profession, and died in Si, known as the "Later Sage". Xunzi critically accepted and creatively developed Confucian orthodox ideas and theories, advocating "the simultaneous application of rituals and laws".

put forward the idea that "the person who makes the destiny of heaven and uses it will conquer the sky"; against superstition of ghosts and gods; put forward the theory of sexual evil, pay attention to the influence of customs and education on people, and emphasize the application of learning; His ideas are reflected in the book Xunzi. Xunzi also sorted out and inherited Confucian classics such as "Book of Songs", "Book of Songs", "Rites", "Music", "Yi", "Spring and Autumn", and made great contributions to the dissemination and preservation of Confucian ideology and culture.

Xunzi summarized the theoretical achievements of Baizi Yujia and his own academic thoughts, and founded a complete philosophical system of naïve materialism in the pre-Qin period, and his ideas imperceptibly influenced the development of feudal society for more than 2,000 years.

The specific story is that Xunzi told the king of Qi: "If you have ill will towards Bo Pei or Ren and kill him, you will kill a person of high moral character, and you will not let those whom you want to envy or ostracize leave you."

On the contrary, they will follow your orders more seriously. But if you pity, tolerate, and respect Beren at every turn, even if he dies eventually, you will be admired and supported by the people, because they will know that you are a just, wise, and moral ruler. ”