Forty and standing, five ways of wealth, guess three numbers?

The first number: 40, forty and 40, five ways of wealth, the general number 8 represents wealth, 5 8 is equal to 40

The second number: 88888, five-eighty-forty, the same as the above solution of the different meaning.

The third number: 40568, 40 and 40, 'Wulu Cai' sounds the same as '568', and the solid is 40568

The above personal opinion.

Don't know, see what others say?

The dead wood is still recurring in spring, and there are two sentences that are "not old and not successful, but afraid of being young and not learning".

The first two sentences say that the withered trees will sprout again in the spring of the following year, but there is only one time in life, and when the young time is wasted, it can no longer make up for it.

The last two sentences are to say that it is not terrible for people to achieve nothing when they are old, but it is terrible to not study when they are young.

These sentences are from "Zengguang Xianwen".

Zengguang Xianwen is an ancient Chinese children's enlightenment bibliography. It is also known as "The Virtuous Texts of the Past" and "The Virtuous Texts of the Ancient and Modern Times". The title of the book was first seen in the opera "Peony Pavilion" in the Wanli period of the Ming Dynasty, according to which it can be inferred that this book was written in the Wanli period at the latest.

Later, after the continuous addition of the literati of the Ming and Qing dynasties, it was changed to the current appearance, called "Zengguang Xianwen in the Past", commonly known as "Zengguang Xianwen". The author has not seen any books, only knows that the Confucian Zhou Xitao in the Tongzhi period of the Qing Dynasty had been revised, which is likely to be the crystallization of folk creation.

The next sentence is "If you don't get old, you won't succeed, but you're afraid of being young and won't learn."

The full meaning of the sentence is: The withered trees will sprout again in the spring of the next year, but there is only one life, and when the young time is wasted, it can no longer make up for it. People are not afraid that they will not achieve anything when they are old, but they are afraid that they will not be able to learn and be motivated when they are young.

From the Ming Dynasty's children's enlightenment bibliography "Zengguang Xianwen" persuasion.

The book is a collection of Chinese aphorisms and proverbs from ancient times to the present, and later, it has been continuously supplemented by the literati of the Ming and Qing dynasties.

Mouth girl, you're there