The Book of Rites The original text of the commentary, the original text and translation of the two

Phoenix replied to the smooth ** change, change you, ugly, weird, don't read it, it's good, the chemical plant is not delicious, informal, this time the VC can't be with each other, Xinhua Insurance has been working hard, Chen Kaige is not a woman.

The original text and translation of the two articles of the Rite and Demolition Zheng Ji are as follows.

Original text: Ao can't be long, you can't follow your desires, you can't be satisfied, and you can't be happy. The sage respects it, fears and loves it.

Love and know its evil, hate and know its good. Accumulation can be dispersed, and peace and security can be moved. There is no need to get money, and there is no friend to avoid difficulties.

There is no need to win, and there is no need to score more. Doubts do not need to be straightforward.

Translation: Arrogance can grow, desires must not be indulged, ambitions must not be complacent. Pleasure cannot be reached to the extremes, and the virtuous are to be approached and respected, and to be revered and loved.

For those who love you are to know his evil virtues, and for those who hate him to see his good qualities. It can accumulate wealth, but it can also distribute to the poor; It can adapt to peace and stability, and can adapt to change.

Don't get anything when you encounter possessions, and don't run away when you're in danger. Disputes do not require victory, and distribution does not require much. Don't make judgments about what you don't understand, and don't boast about knowing what you understand.

Jin Xiangong will kill his son Shen Sheng. Gongzi said with a heavy ear: "Zigai's ambition is public?

The prince said, "No." Jun An Li Ji is my heart to hurt the public.

He said, "Then what is the cover?" The prince said:

Cannot. The king said that I want to kill the king. Is there a fatherless country under heaven?

How can I do it? The envoy resigned to the fox and said: "Shen Sheng is guilty, and he doesn't read the words of Bo Lu to praise the clan, so that he dies."

Shen Sheng did not dare to love his death. Although, my monarch is old, there are few children, and the country is difficult, and Bo's family is not out and wants to be my king. Bo Shi came out and tried to be my king, and Shen Sheng was given and died. "Bow to the chief again, it is a pawn. I thought Gong Shizi also.

Although there are delicacies and food, I don't know its purpose, although there is the way, I don't know its goodness. Although there is delicious meat, if you don't taste it, you don't know the sweetness of its taste, although there is the best reason, if you don't learn it, you don't know its benefits. It is to learn and then know the insufficiency, and teach and then know the difficulty.

The Book of Rites, also known as "Xiao Dai Li Ji" and "Xiao Dai Ji", was written in the Han Dynasty and compiled by Dai Shengsuo, a scholar of Western Han Dynasty rites.

The Book of Rites is an important anthology of ancient Chinese rules and regulations, a total of 20 volumes and 49 articles, the content of the book mainly writes about the pre-Qin ritual system, embodies the pre-Qin Confucian philosophical ideas (such as the concept of heaven and Taoism, the universe, the outlook on life), educational ideas (such as personal self-cultivation, education system, teaching methods, school management), political thought (such as the education of the government, Datong society, etiquette and criminal law), aesthetic ideas (such as the theory of the movement of things and the heart, the theory of ritual and music), is an important material for the study of pre-Qin society, is a compilation of Confucianism.

The translation and original text of the "Two Rules of Rites" are as follows:

1. Original text:

1, "Although there are delicacies".

Although there are delicacies and food, I don't know its purpose; Although there is a supreme way, Buddha learns, but I don't know its goodness. It is to learn and then know the insufficiency, and teach and then know the difficulty. know the insufficiency, and then be able to self-reflective; Know the difficulty, and then be able to improve yourself.

Therefore, teaching and learning are also mutually beneficial. "Redeeming Life" is said to be half a study, and this is what it means!

2, "The Journey of the Avenue".

The road is also a trip to the world. Select talents and abilities, and emphasize faith and harmony. Therefore, people do not only kiss their relatives, do not only have sons and sons, so that the old have the end, the strong have use, the young have growth, the widow, the lonely, the lonely, the disabled are all raised, the men have a share, and the women have a home.

If you abandon the goods on the ground, you don't have to hide them for yourself; The power of evil does not come from the body, and it does not have to be for oneself. It is because of the plot that it is closed but not prosperous, the theft and thieves are not done, and the foreign household is not closed. It is said to be the same.

2. Translation:

1, "Although there are delicacies".

Although there is delicious meat, if you don't taste it, you don't know what it tastes like; Although there is the best truth, if you don't learn, you don't know its benefits. Therefore, only after learning can you know your own shortcomings, and only after teaching others will you know your own confusion. Know your own shortcomings, so that you can self-reflect later; Knowing your confusion so that you can encourage yourself in the future.

Therefore, teaching and learning are mutually reinforcing. "Redeeming Life" preaches others, accounting for half of their own learning. That's what this sentence says.

2, "The Journey of the Avenue".

At the time of the implementation of the Great Dao, the whole world was shared by all the people, and people of high moral character and ability were selected and promoted, honesty was emphasized, and an atmosphere of harmony was cultivated. Therefore, people not only love their parents, not only love their children, but also ensure that the elderly have the security of old age, middle-aged people can give full play to their talents and serve the society, and young children can grow up smoothly.

So that the old man who has no wife, the old man who has no husband, the child who lost his father at a young age, the old man who has no children, and the man who is disabled and unable to do anything can be provided. Men have careers, women have homes. Property, aversion to throwing it on the ground, but disgust is not necessarily due to wanting to keep it for yourself.

Strength, disgust it does not come from oneself, but the willingness to do more is not necessarily for one's own selfish interests. Therefore, the heart of conspiracy is closed and will not arise, and theft and chaos will not arise, so every door is brought up from the outside and not bolted from the inside, which is called the Datong society.

The theme idea of "The Journey of the Avenue".

On the basis of clarifying the basic characteristics of Datong society, this paper points out the bright prospects of Datong society. Everyone here can be cared for by society, live and work in peace and contentment, and do their best, and here is the lofty social repentance of Confucianism.

The article compares the real society with the ideal Datong society, and thus logically points out that many phenomena in the real society, such as conspiracy, theft of property, and rebellion, will no longer exist in the Datong society, and will be replaced by a peaceful and stable situation in which the outside household is not closed.