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Let's cultivate compassion.
Shakti Paramita, Volume 4.
Master Sui Tiantai said the wise man.
Sandwiches are sickly. As it says. There are many who are scared. Teach compassion to cure diseases. There are three kinds. Now there are three ways to deal with it.
1. The Meiji Cult. Day and night, he thinks irrationally, wants to annoy him with evil things, and looks blind. As mentioned above, the rule should make all sentient beings benevolent and take the appearance of happiness for their relatives.
The fate is settled. If you are happy to see your loved ones. Grievances and others make them happy.
Take pleasure in him. It can give birth to love. That is, to break through the heart of anger and resentment among sentient beings.
Two of the right people to be seen. If in the midst of the rest. None of them have any intentions.
But he saw that men did evil. or re-violating the precepts and causing a sickness of the heart. As mentioned above.
Governance should be taught. The Dharma Relationship Benevolence and the Five Yin are false. I don't see all living beings.
There is no such thing as a crime? But because of the Dharma music. with him.
Compassion and love. Don't be annoyed. Right and wrong are not clear.
Rest on your own. It is for the practice of the Dharma to be benevolent and to be able to cure the disease.
Sandwich all the law in the criticism of the sober. The onset of the disease is as said before. Treatment.
There is no mercy in teaching. Why. This person is obtained by the law.
Both self-righteous. To say that he is not. Rejoice in those who share me.
Whoever violates me will be denied. or in the four sentences and the last four sentences. Or return to the middle way.
If so, there is something to rely on. Therefore, there is a cause for litigation and execution.
Then I was awakened. Treatment. The mercy of making cultivation unfatal.
When doing this. Words are severed. The heart is destroyed.
to all dharmas. I don't remember, I don't remember. If there is no remembrance.
Why is the lawsuit causing trouble? Great mercy and equality. The same as the pure pleasure.
Away from him. Kindness and joy. It is also said that the Bodhisattva says this is the Dharma for all sentient beings.
The name is Great Mercy. When you know how to cultivate, there is no mercy. Dealing with all laws is a matter of criticism.
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All these behaviors are too heavy manifestations of hatred, mainly for the truth of things do not know, too attached to their own views, can not empathize, in fact, to treat this kind of character, or to endure humiliation, but also to observe their own problems, in fact, all living beings are not the same (that is, refers to each person's personality characteristics are different) you try to see that you also have a lot of shortcomings, of course, others can also have shortcomings, and others have the advantages you have not had, with a heart of understanding plus forbearance, Slowly, your habits will slowly change. If you study Buddhism and know how to recite the Dharma, it is best to use the Buddha name to suppress it as soon as the habit comes.
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It can only be said that you have a serious paranoid personality and a history of closing yourself, but the ideological motivation to get out of the closed state is something that you have imagined and have not practiced. Now your heart is waking you up, but your paranoia thinks it's dust. Hey, it's a matter of wisdom.
Root prescription: study hard and improve every day.
Temporary prescription: take a step back and open the sky, so that one step is naturally more leisurely.
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Try to think more about ...... from the perspective of the recipient of your tantrums'If you give back to your own way, what will happen to you?' ’
And is the landlord's so-called 'right and wrong too clear' really so 'clear'? The cause and effect of people for thousands of years is so easy to 'distinguish between right and wrong'?
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Living in the world, there are always grievances and grievances, where there are people, there are rights and wrongs, and there are grievances in the world of love. However, how to deal with grievances and grievances is the embodiment of a person's wisdom, mind and experience.
Some people do not distinguish between right and wrong, and grievances are unclear. That is, he can't distinguish what is right and what is wrong, lacks the cognition of things, and cannot form a standard for judgment; I can't tell whether it's a favor or a grievance, and I'm blind and blind. Such a person is stupid and unkind, and should be laughed at and should stay away from him, and his own life is not much better.
Some people are very clear, with a pair of bright eyes and a wise brain, they can see clearly and distinguish clearly. Resolutely believe that it is, never agree with the wrong, repay kindness with kindness, repay grievances with grievances, live a refreshing and clear life, and live a sonorous and powerful life. Such a person deserves respect, but it is also awe-inspiring.
There are not many people who can be friends with these people, because he is too sharp and shrewd.
There are also people who know right and wrong very well and don't care about grievances. He resolutely adheres to the bottom line of being a man, never confuses right and wrong, has his own clear and correct judgment, is not confused by external objects, and does not succumb to the pressure of external objects. But he doesn't care too much about grievances, and more often he is gracious to others, but he doesn't demand anything from others in return; Never resentful of others, but self-reflection on the resentment of others, change if there is any, and encourage if there is none; If you think it's ridiculous, you ignore it, you don't take it to heart, and you don't complain about it.
Such a person not only lives a principled life, but also lives freely and truthfully. This is the way of life that people should be looking for.
In fact, the best state of life is to live hard, live seriously and solemnly, and do not care about life. Seriousness refers to the attitude towards life, and not caring refers to the outcome of life. I live seriously, but as for the final result of life, I don't care about it, this is an open-minded attitude towards life.
This kind of attitude towards life, few people can have, more people are measuring the results of life, how much I have gained, and what should not be lost, lost. In this midst of gains and losses, life becomes dull and boring.
Therefore, be a wise man in life, distinguish between right and wrong, look down on grievances, live seriously, and have a beautiful and free life.
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