Some people, he lives for the better life of the majority

After the start of the War of Resistance Against Japan, the CCP headed by him adhered to the principle of independence in the united front, worked hard to mobilize the masses, carried out guerrilla warfare behind enemy lines, and established many large anti-Japanese base areas. Most of these anti-Japanese base areas were in the mountainous areas of North China, but some were also in the Hebei Plain and the North Jiangsu Plain. In October 1938, at the Sixth Plenary Session of the enlarged Sixth Central Committee of the Communist Party of China, the guiding principle of "Sinicization of Marxism" was proposed.

During the War of Resistance Against Japanese Aggression, he published important works such as "On Protracted War," "Communists' Speech," and "On New Democracy." In 1942, he led the whole party to carry out a rectification campaign to correct subjectivism and sectarianism, so that the whole party could further grasp the basic direction of combining the universal truth of Marxism-Leninism with the specific practice of the Chinese revolution, and laid the ideological foundation for winning the victory of the War of Resistance Against Japanese Aggression and the national revolution. In 1943, he led the military and civilians in the base areas to carry out a production movement and overcame serious economic difficulties.

In March of the same year, he was elected chairman of the Political Bureau of the Communist Party of China. In 1945, he presided over the Seventh National Congress of the Communist Party of China and made a report on "On Unity". The congress formulated the strategy of "unleashing the masses, strengthening the people's power, defeating the Japanese aggressors, liberating the people of the whole country, and building a new democratic China under the leadership of our party."

At this congress, ideology was determined to be the guiding ideology of the CPC. From the First Plenary Session of the Seventh Central Committee to his death in 1976, he served as the first chairman of the Communist Party of China.

Maybe there were, but it's getting fewer.

If he lives, others can't live, his fate can be seen, please use an idiom to summarize his fate.

The significance of this is great, all the stars and the moon live for him, and it is impossible for others to be there if he lives, put all the sustenance on him, and he can create value for more people when he lives.

The former is a selfish person who only thinks about himself, only cares about his own interests, as long as it is beneficial to himself, no matter what method he uses, and does not consider the life or death of others. The latter are selfless people who will always think about the people around them and hope that they can contribute more to the people around them.

There are people who can't live if they live while others can't live: it refers to the exploitation of the ruling hierarchy, these people live in the world.

dao, to contribute his life and youth to the motherland and the people; Yes.

He lives for the better life of the majority: it refers to people who serve the toiling masses like Lu Xun, who live for their own selfish desires and ignore the lives of others, and are selfish.

The first should refer to people who live exclusively for the exploitation of others, the second type of people refers to people who contribute to the better lives of others, and the second and fourth should both refer to the lives of the majority of the population.

Some people are kind-hearted, and he lives, just as Lu Xun said, "bow your head and be willing to be a cow for your children", this spirit is to let more people live well. And some people only live to compete for fame and fortune, regardless of the life and death of others, so if they live, others cannot live!

A selfish person lives and others are tired, and a selfless person lives for the sake of contributing to others and serving more people, so some people can't live if they live; Some people live for the better life of the majority.

There are people who live in the world and dedicate their lives and youth to the motherland and the people. And some people live for their own selfish desires, regardless of the lives of others, and are selfish.

In this sentence, you should choose the poet Zang Ke's one.

A passage from a poem. What he meant.

That is to say, there is really that inner species that is very domineering and evil.

Those who tolerate poison, so what about the people who say such today, are the class enemies of the past, the Kuomintang reactionaries. Bandits and so on these bad guys. Only these people, they live and do not let others live.

And on the other hand, there are really those who are willing to be the cattle and horses of the people, they are for the better life of the people, and both kinds of people exist in the world, but everyone admires the latter very much, because he is a truly great person, a great person.

Some people, if they live, others can't live, is a manifestation of selfishness all the time; And the latter words are just the opposite, a selfless, loving attitude to life.

Some people do many evils, and others will suffer if they live. Some people are for the people and are beneficial to everyone, and if they live, others can live better.

Some people live to endanger society; Some people live to serve the people and contribute to society.

The difference in outlook on life determines the value of life. Some people live for themselves, and do not hesitate the lives of others for their own fame, power, and interests; There are people who live for the people, are helpful, and do not hesitate their own lives for the benefit of others.

Simply put, 'If he lives, no one else can live; 'Some people' are those who are selfish and don't care about the lives of others;And the latter sentence is about those who serve the people, dedicate themselves to others, and have the courage to dedicate their small family for everyone.

The first type of person is selfish, and the second type of person is willing to give.

Different people at a certain time and place have different effects on different people.

Some people harm others and benefit themselves, and some people sacrifice themselves for others.

The first is the damned people, and the second is the people who benefit humanity.

Isn't this a language book?

You want to know the literal meaning.

Or whatever.

Are you talking about Hitler with ***.

More and more people, in order to support their families, have to spend a lot of time on making a living and making money, most of the day is given to make a living, no one wants to live for the sake of living, but after all, it is not the enemy of reality.

Writer Yu Hua wrote in "Alive" that "people live for the sake of life itself, not for the sake of anything else." ”

In such a real society, everything everyone has to do is to be able to live.

In fact, we who live in modern society don't live for the sake of a better life?

In "Alive", when the relatives around the protagonist Fugui have left him one after another, Fugui has little left, except for the old scalper who walked with him in the sunset, all that is left is his own life.

So he tried his best to keep himself alive, because there was no way back.

It sounds quite unbelievable, but in addition to eating, don't people have a little spiritual pursuit?

Modern people, more people have finally jumped out of the mud fields and onto the asphalt road in the city, do they have to give up the house and job in the city for the sake of spiritual pursuit, do they want to return to the small mountain village where they were born?

That's impossible, people should go to high places! Even if the house in the city is wide and the loan is frighteningly high, and the work in the city is not easy to do, no one wants to go downhill, and they have to persist with their teeth! The various efforts made to stay alive have raised people's spiritual level to a higher level.

Once you choose to go back, there will be more and more reasons to stop moving forward and moving forward. But how can one not always improve?

There are too many reasons for people to live, and I mainly talk about two things: feelings and careers. Let's talk about career first, everyone wants to make a difference and achieve a career. But the process is long and arduous, and surviving it is a victory.

Not everyone can turn things around. So what do you do when you encounter setbacks and failures: keep complaining; is resentment towards others; resentment of oneself; resentment of God's injustice; Keep holding on or give up.

Here I want to tell everyone that God is fair to everyone, and everyone has an equal opportunity, depending on whether you can seize it. Usually God will open a window next to you when he closes a door to you, and you should pay attention to those who have suffered failures and setbacks, at this time, if you keep a clear mind and carefully analyze your current situation, you will find that window, and you will seize this opportunity to turn over. On the contrary, you can't figure it out all day long, complain about this and that all day long, waste a lot of time, of course, you can't see the window that God opened for you, and you lose the opportunity to turn over; You will feel that there is darkness around you, that there is no light, and that the future is bleak.

Yes, on the one hand, we are for ourselves, and on the other hand, for others and society.

What is ours is not ours, we only have the right to use, not ownership. Because it was our parents who created us.

The reason to live.

Comprehend the meaning of life.

For - what to live.

Since it exists, there is a reason to survive.

Everyone has everyone's value.

Summary. It should be Socrates who said that man does not live for the sake of eating, but for the sake of living.

Meaning: Being alive itself can do many things, but not to live for the sake of doing a specific thing.

Everyone lives not for themselves, but for the people around them to live better, who said this sentence.

It should be Socrates who said that man does not live for the sake of eating, but for the sake of living. Meaning: Being alive itself can do many things, but not to live for the sake of doing a specific thing.

Because it is a foreigner, the meaning of the translation may be different, but I think it is the meaning of the sentence you asked.