Which traditional morals are no longer suitable for contemporary China s national conditions?

It is natural that some traditional moral concepts are indeed not so suitable for the current national conditions, so we must keep pace with the times, and we must innovate and change some concepts.

Not suitable, China's contemporary national conditions, is to endure or say a place of modesty, our current national conditions, so that we Chinese do not have to be too modest to endure.

As long as there is the essence of traditional morality, it is adapted to the national conditions of contemporary China.

What we need is to take the best of it and get rid of the dross.

Alas, in today's society, history has developed to this day, and there are some traditional morals to adapt to today's China's national conditions. Divorce Well, the first marriage is unhappy, and the second happiness is looking for again, this should also be accepted by people.

For example, the traditional morality of giving way to the bus is slowly being abandoned.

Which traditional morals are no longer suitable for contemporary China's national conditions? To tell the truth and do honest things is no longer suitable for the national conditions of contemporary China.

Which traditional morality is no longer suitable for contemporary China's national conditions, traditional morality must be maintained and maintained, and there is no such thing as adaptation and inadaptability.

The further medical and traditional morality of society is constantly changing, and China's national conditions should be prescribed according to the lives of the people.

Which traditional morals are not adapted to contemporary Chinese conditions, such as self-reliance.

To treat the moral tradition of the Chinese nation, we should:

1. The inheritance and development of traditional Chinese virtues and the promotion of the core values of socialism are organically combined, and the traditional Chinese virtues carry the genes of Chinese ethical culture, correspond to the long-term cultural and psychological structure of the Chinese nation, and have the natural advantages of being easily accepted by the broad masses of the people.

2. Inheriting and developing traditional Chinese virtues from the high plane of the party's governance of the country and the administration of the Chinese traditional Chinese virtues are the most basic cultural genes for the development and growth of the Chinese nation, and are the unique symbols that the Chinese nation and the Chinese people have gradually formed in the process of cultivating Qi and ruling peace, respecting the time and keeping their positions, knowing how to achieve changes, opening up things and achieving success, and making meritorious achievements. At present, we should inherit and develop the traditional Chinese virtues from the perspective of the party's governance of the country.

3. To inherit and carry forward the traditional virtues cultivated and formed by the Chinese people in long-term practice, it is necessary to have a strategic vision, and to treat the inheritance and development of traditional Chinese virtues from the perspective of national reproduction, development, rejuvenation and prosperity. It is necessary to be down-to-earth, focus on practical needs, learn from historical lessons and lessons, grasp the basic laws of the inheritance and development of traditional Chinese virtues, improve systems and mechanisms, and continue to promote the inheritance and development of traditional Chinese virtues.

China has a long history of civilization, and the tradition of rule by virtue is an important part of this history of civilization.

Confucius collected the culmination of the ideas of his predecessors on the rule of virtue, and put forward the idea of "rule by virtue for the government" and "the politician is also upright". Confucius's thoughts, on the one hand, were continuously developed and perfected by later Confucianists, forming a very systematic ideological system of rule by virtue; On the other hand, it was continuously practiced by the enlightened monarchs of the feudal dynasty that lasted for more than 2,000 years, accumulating the experience of governing by virtue and forming a set of operational political strategies, systems, mechanisms and methods. As a result, a unique tradition of morality and governance in ancient China was formed.

Inheriting and carrying forward the fine moral traditions of the Chinese nation is an intrinsic requirement for strengthening the building of socialist morality in the new era, and an important intrinsic spirit for China's social development.

Introspection", "Practice", "Prudence and Independence", etc. They pay special attention to the cultivation significance of "stand", and believe that "determination" is the beginning of being a person and the foundation of becoming a talent. "The third class can win the handsome, but the husband can not win the ambition" ("The Analects of Zihan"), and the core of "aspiration" is "Zhidao", that is, the ambition should be ambitious, lofty "the morning hears the Tao, and the death can be carried out at night", "the scholar is determined to the Tao, and the shameful clothes and evil food are not members and discussions" ("The Analects of Liren").

First Definition of Morality: The Chinese text is very peculiar, and morality can be interpreted separately. The meaning of the Tao is truth, morality.

De means virtue. Moral character. Social morality.

Virtue. Virtue. The combination of these two meanings is the definition of morality.

Second, there are those traditional Chinese morals: this is very wide, different dynasties have different definitions, and those are not explained. Let's talk about the traditional morality of the present.

Nowadays, China's traditional morality is followed, and the articles on books and works of Confucianism, Taoism, Moism, etc., are China's traditional moral concepts.

Third, the duality of morality: this is a topic of debate. Here's an example:

A beggar on the street was begging, and A went over and gave 1 yuan. B said next to him, "It must be a false beggar."

C said, "B has no morality, and you still say that such a miserable person is a false beggar." ”

The meaning of this example: Even if the beggar is fake, what A does is a kind of morality. But B is also right (the so-called poor people must have something to hate).

Therefore, morality should have a yardstick to consider, and it depends on you standing on the end of the ruler. (The examples I gave may be a bit far-fetched, but there are many examples of such moral duplicity.)

Summary: Morality is only a measure of socialization and collectivization, even in developed cultures. Humanity has always hovered around this ideology.

Summary. Upholding the Marxist stand, viewpoint, and method can neither be completely negated nor affirmed in its entirety. It should be distinguished, integrated with reality, and the essence should be taken and the dross removed.

Upholding the Marxist stand, viewpoint, and method can neither be completely negated, nor can it be affirmed in its entirety. It should be distinguished, it should be combined with reality, the essence should be taken, and the dross should be removed.

Fellow, I really didn't understand, I can be more specific.

Organically combine the inheritance and development of traditional Chinese virtues with the promotion of the core values of socialism. Standing at the height of the party's governance of the country, inherit and develop traditional Chinese virtues. Inherit and carry forward the traditional beauty and blind Li De cultivated and formed by the Chinese people in long-term practice.

It is necessary to have a strategic vision, and from the height of national reproduction, development, rejuvenation and prosperity, the inheritance and development of traditional Chinese virtues that have not been dismantled and examined.