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I've read a lot of articles saying that the Jizo method is also to seek rebirth in the Western Elysium, but if there is a possibility of rebirth, I still prefer to be reborn in the Eastern Glass World, what should I do? 2. The Pure Land sect seeks to reincarnate in the Western Elysium. Which world does Zen seek to live in?
Which world does the Tiantai sect seek to live in? Which world does the Enlightenment Sect seek to live in? Which world are the other sects seeking to live in?
If there is something wrong with the question, please forgive me. Thanks to the Master. Gen-la replied:
What this great monk is asking is actually a question, the world of the Buddha kingdom is different from the world of other beings, the world of the Buddha kingdom is integrated with each other, and the various Buddha countries are interconnected, and no matter which world you are reborn into, you can go to any other Buddha world at will. In the Buddhist scriptures, the Buddha said different methods in order to deal with the different root mechanisms of sentient beings, and gave birth to different Buddha worlds. In fact, as long as we can be reborn in Elysium, we can also go to any other world at will.
Naturally, you can also reach the Oriental glass world! As for cultivating the Pure Land and being reborn in the Elysian World, those who practice meditation, Tiantai, and only knowledge can also be reborn in the Elysian World. It's not that only by reciting the Buddha can one be reborn in the Elysian World, but only those who have eliminated their karma, cut off their afflictions, and purified their three karma can be reborn in the Elysian World no matter what method they practice.
If you want to go to that Buddha world, you don't have to practice any method, the key is to make a wish, as long as you make a wish to be reborn in the Western Elysium, you can go to the Elysium when you practice any method to achieve liberation!
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The altar scripture says. The East man-made evil. Chanting Buddha to survive in the West. Westerners make evil. Reciting the Buddha to survive in what country.
Whether they practice Zen Buddhism or believe in the Pure Land of the West, they have only one purpose, which is to live and die and find liberation.
The purpose of reciting Buddha's rebirth in the Pure Land is not to die for the sake of rebirth, but to die for better practice. Zen Buddhism, on the other hand, is not attached to the practice of that world, but to practice in the present moment.
Therefore, there is no need for those who practice Zen Buddhism to be reborn in the West, if they can be liberated from life and death like the Buddha in our world. However, there are very few such people, so it is better to survive in the Western Pure Land for the sake of insurance. For example, a master driver can guarantee that there will be few accidents, but it cannot guarantee absolutely.
For the sake of insurance, it is better to buy vehicle insurance.
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The purpose of studying Buddhism is not necessarily to seek rebirth, but the purpose of studying Buddhism is to get rid of suffering, get rid of samsara, and attain the path to enlightenment in the silence of Nirvana. There are different methods, and rebirth in the Pure Land of Bliss is just a convenient method and does not represent an end. Zen Buddhism is also one of the methods of enlightenment, and if you look at them individually, they are different methods and take different paths.
But it can also be a double cultivation of Zen and purity, to help enlightenment and understanding, and to seek rebirth.
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The pure land that can be reborn without moving!
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Die as you wish. The clear mind of Zen Buddhism is the blossoming of the flowers of the Pure Land, the enlightenment of the Buddha, and the absence of life.
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Rebirth is a Buddhist word, and dissan refers to the incredible process of rebirth by freeing oneself from the negative karmic constraints of the past. The current karmic retribution body is reborn with a new karmic retribution body for the rest of its life, which is called the world in which the new karmic retribution body is located. The word "afterlife" also means death, death, etc.
Bodhisattva recites the Dharma of Rebirth:
If you remember the Buddha with one thought and sincerity, if you get the Buddha's mercy light for one day, two days, or even seven days, you will return to your own deep heart with the Buddha's mercy light, live in the Buddha, and spread the Dharma to liberate all sentient beings and cultivate all merits, and wish to be born in another country. When you die, you have to gather with Amitabha Buddha and all the saints, and the present realm is true.
If one day, two days, or even seven days, you will receive the Buddha's benevolent light, return to your own pure heart with the Buddha's benevolent light, settle down in the Buddha, read the Mahayana extensively, benefit sentient beings with the Dharma, and wish to be born in another country. When you die, you have to gather with Amitabha Buddha and all the saints, and the present situation is like an illusion.
If one day, two days, or even seven days, the Buddha is compassionate, and the Buddha's compassion is returned to his own heart, and he lives in the Buddha, and he hears the deep Dharma and rejoices and does not have doubts, and he is willing to be born in another country. When karma is reported to death, and the mind is not reversed, one has to gather with Amitabha Buddha and all the saints, as in a dream.
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Why time travel? All appearances are vain. Spacetime is fake. Albert Einstein said: Time is a human delusion... Different cosmic space time is different, and the speed of light is also fast and slow, where does the time and space come from?
Time and space is a fictitious concept for earthlings, and traveling through time and space is just a science fiction plot. Don't use this kind of upside-down delusion in the Elysian World of Rebirth, because if you are so confused and upside down, you will not be reborn in the Elysian World.
If you want to know the real situation of Elysium, you can still look at Buddhist scriptures such as "Amitabha Sutra" and "Amitayus Sutra", and if you don't understand it, you can watch cartoons, which are easy to understand. The most important thing is not to be cranky.
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No, you think too much, you just live better than you, longer than you.
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This kind of thing is imaginary, virtual, not real, and not credible.
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People who have been reborn in Buddhism in the Western Elysium, of course, can, this is a supernatural power.
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Demon pestle - The pestle wakes up in a coma and recites the Buddha in a dream.
If a person who is truly willing to recite the Buddha in the West, if he can understand the holy will, such as practicing the Dharma, or if he is fortunate to meet the Master or a real person or good knowledge, and is guided by him, he will generally be able to obtain the news of the function after 1 to 3 years, so it is not difficult to become a Buddha in the future.
On the other hand, if we can't make our minds understand the holy will and have no chance to meet the guidance of a true Master, then our daily functions will often go in the opposite direction, and we still think that we are like the Dharma, but in fact we have been practicing blindly for decades, wouldn't we be wronged and deplored!
Therefore, Master Hanshan Yun: "It is easy to meet the teacher when you practice, and you are always idle if you don't meet the Master, and it is useless to be smart and laborious, and it is in vain to practice blindly; Chanting is easy to interpret and difficult to interpret, oral recitation is always idle, it is not exhaustive to be able to interpret it, and it is in vain to recite thousands of volumes a day."
It can be seen that the master has a thorough understanding and is a person who has really come over, otherwise he would not be able to say this most reasonable and matter-of-fact thing, and he would not have the courage to say it.
Look at the present, there is a large number of people, although the mouth recites the Buddha, but the heart only wants to seek wealth and nobility, this is the six follow-up hearts of human heavenly blessings;
There is also a large number of people, although their mouths recite the Buddha, but their hearts are full of greed and hatred, which is called shouting;
There are also a large number of people who have scattered hearts despite reciting Buddha in their mouths, and have no desire to survive in the West, which is self-reliant.
If you want to be born as a Buddha, I am afraid that it will be difficult to rely on the Buddha's great compassion to lead, so I don't know the real survival of the "Buddha" person.
The concept of a Buddha who cannot be reborn is not to understand the true subtle meaning of "wishing to be born and reciting the Buddha", and taking out of context the wish to be born (that is, the desire to live in the heart) and the recitation of the Buddha as two different things, do not recite the Buddha when making a vow, do not make a vow when reciting the Buddha, and make a vow is only a verbal wish, and there is really no wish in the heart to give birth to the heart, and the recitation of the Buddha is only a recitation of the Buddha in the mouth, and there is really no Buddha in the mouth of the Buddha in the heart. Excerpt from "The Buddha of Past Rebirths".
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Rebirth in Elysium is not based on how long it takes, but on faith and whether or not the cause for rebirth has been reached.
Amitabha Buddha's Mantra: Hum Amitabha Ayased Sadha's 11-character root mantra, 300,000 times to learn the ground. There are eleven Tibetan mantras, and if you recite such a root mantra 300,000 times, you will definitely get siddhi.
To attain siddhi is to attain, that is, to pass away. This is the vajra language of the Buddhas and Bodhisattvas, and everyone must believe it deeply.
Reciting the mantra of Amitabha Buddha 300,000 times with one heart and one mind, and reciting the six-character holy name "Nam Mu Amitabha" 6 million times, you will definitely be reborn in the Elysian World, which is guaranteed by the Guru Wishful Treasure many times.
The four causes of rebirth: 1) Meditation on Futian: Repeatedly visualizing the appearance of Amitabha Buddha and the majesty of the Pure Land of Bliss;
2) Accumulating capital and net obstacles: accumulating many boundless good roots with seven branches;
3) Bodhichitta: rebirth in the Blissful World for the benefit of sentient beings;
4) Making Pure Wishes: It is very important to make a wish for the Pure Land of the Past Rebirth and to dedicate it to the hope that you will have faith in the Blissful World of the Past Life.
Otherwise, if you don't have faith, you won't be able to accumulate resources, and if you don't have them, if you don't have your heart, if you don't make a wish, you won't be reborn in the Elysian World. Therefore, it is especially important for everyone to make a vow.
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One again. 1.Believe in cause and effect, and all evil cannot be controlled.
All good deeds are pursued, and ten good karma are cultivated. 2.Develop bodhicitta and practice the bodhisattva path, go deep into the scriptures, listen and meditate, and enter the Buddha's knowledge.
3. Know the heart, see the nature, break the prison, . .Hundreds of feet to go further, the view of "verdant bamboo is true, lush yellow flowers are nothing more than like this", that is, the birth of the "body" is immediate, and the "death" is also free.
Two. Cultivating the Pure Sect, based on the three blessings of pure karma, kung fu into a piece, and even a mind that is not chaotic, that is, the "body" is born immediately, and the "death" is also free.
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Believe in the salvation of the Buddha, and call the name of the Buddha!
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It can't be said that you can't be born, it depends on whether you have a desire or not, and whether you have reached the standard of return mentioned in the Sutra of Amitayus.
1. Compared with reciting the Dharma, other methods are difficult because at least we must stop thinking about troubles, not subduing them, that is, at least we must achieve the goal of not being chaotic. The requirements for reciting the Dharma are lower, and the requirements can be met when the Buddha comes to guide the Buddha's light when he is dying.
2. The other methods are basically self-reliant, and without the guidance of the Master, it is easy to go the wrong way, and the methods are also complicated; The method of reciting the Dharma is simple, and a Buddha name can be achieved by reciting it directly. In the scriptures, it is used to compare other methods and recitation of the Dharma with vertical and horizontal expressions.
3. The recitation of the Buddha Dharma is the method of self and other two forces, and the recitation of the Buddha is protected by all the Buddhas of the ten directions, and the demons and the outer ways cannot interfere.
4. Other methods are difficult to study in this world, requiring a clean environment and relatively free time, and people who go to work often either have no time or no environment. Reciting the Dharma can adapt to various environments, there is no time limit, and it is more convenient to practice according to circumstances.
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Does the West refer to Western Elysium? Only by cultivating the Pure Land can we be reborn in the Western Elysium, and after cultivating other Dharma Rectification Methods, we can go to the corresponding other worlds.
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If you cultivate any method, you will not be able to die in the West.
Because man does not die.
Rebirth is a lie made up by Buddhism in order to deceive believers out of their money.
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There are thousands of methods, and different paths lead to the same end.
Direction, the title is mostly for the needs of the expression, and it lies in the reason. If we use this soil as a convenient way to say, there is an inner bliss far away in the West. We don't yet know where the world is located.
If this is the case, then it is called Western Bliss or Eastern Bliss, or all the Blissful Lands are all one, and there is no difference! The pure mind chooses with fate and returns to its own nature. Amitabha!
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bai: What do you say? What did the great master say? zhi or dao senior brother your own reasoning; Secondly, it is necessary to understand what are the conditions for the West to be reborn?
Therefore, we need to understand where we are dying and dying, it is the result of our usual practice of willingness, no matter what method we practice, before, during, and even after we practice the Fa, the destination is the West, and we can go to the West, and it has nothing to do with what the senior brother cultivates, it has to do with the willingness! Of course, if your cultivation is very high, you can be reborn in any Buddha Pure Land as you want! In addition, I would like to tell my brother that rebirth in the Western Pure Land does not mean immediate attainment, it is just a station on our path to Buddhahood, if you want to achieve it quickly, you can only come back to the world!
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Reading the Amitabha Sutra, you can know that there are Buddhas in the east, west, north, south, and upper and lower directions. Amitabha's Elysium is located in the west, so you can only answer by cultivating the Pure Land.
It is enough to correspond to Amitabha, so that we can feel Amitabha Buddha to guide us. Cultivating other methods can lead to rebirth in other pure lands.
According to the root organs of different people, the Buddha has 84,000 methods, and there is no superiority or inferiority in these methods. The reason why the Buddha recommended reciting Amitabha Buddha was for the sake of sentient beings in the last days such as us, and because this method is easy to practice, he specially taught it to us.
There are also people who have practiced other methods to achieve liberation, such as Medicine Buddha, Jizo King Bodhisattva, and so on. You can practice as long as you are destined for it, but remember not to be attached to the Fa.
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All practices are reborn in order to achieve the purpose of purifying karma. It is not possible to return to the West only by reciting the Buddha, and the rest of the merits are returned to the good fortune of the world, then if the recitation does not return to oneness, it will be difficult to pass away.
He also recited the Mahayana scriptures in prayer and did all the things that are beneficial to the world and people, and all of them returned to the West in this way. It is not possible to return to the West only by reciting the Buddha, and the rest of the merits are returned to the good fortune of the world, then if the recitation does not return to oneness, it will be difficult to pass away. You must know that you can really recite the Buddha, and you do not seek the blessings of the world, but you will get the blessings of the world.
Such as longevity and disease-free, the family is clear, the children and grandchildren are developed, all fate is wishful, everything is auspicious, etc. )
If you seek the blessings of the world and refuse to return to your life, the blessings of the world will be inferior. If the mind is not single-minded, it will be difficult to decide on the next life.
Reciting the Lotus Sutra and dedicating it to the West is no different from reciting the merits of the Buddha. If you don't return to the West, you will be distracted from your own mind, and your thoughts will not return to oneness, and it will be difficult to die on your deathbed. This is one of the most important books.
No matter what sutra is recited and what mantra is held, it is necessary to recite a number of Buddha voices to return to the Buddha, so as to achieve the purpose of cultivating pure karma.
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