The Buddha said why there is ignorance, and what does ignorance mean in Buddhism?

Reincarnation has no roots, it is a trajectory and a law; Ignorance and so on are the driving forces that drive samsara, not something that is a concrete entity, it is an action.

You don't feel like your sentences are very"Fun"Is it?

Saying that ignorance is the root of everything, and asking what is the root of ignorance, is it to slap yourself or do you want someone else to slap you? Reincarnation in paradox, so it is called "fool", and when you are freed from paradox, you will stop reincarnation. You have the answer in your own heart! Why ask?

All sentient beings possess the three poisons, and naivety is the most serious and the most lasting one. Ignorance belongs to the state of infatuation, which means that ignorance belongs to 'ignorance'. In fact, there is no reason for this question, as if asking why there are three poisons.

If you don't know your own mind, you won't be born in ignorance, and if you don't know your own mind, you won't be born without knowing your own mind!

Because the five senses of the human being see are"False appearance"'(I can't see it.)"Focus")..Can only be seen"molecules"The level of the atom is not visible, so the atom Buddha is not visible'(Buddha of the Buddha)...But the one who opens the eyes of the heavens'If you build the mud pill palace into an atomic state, you can see the Buddha.

Buddhism is an educational discipline that reveals the natural laws of life in the universe, and ignorance of these laws is called "ignorance".

What is "ignorance"? The meaning of this word is understood, "nothing" is nothing, "Ming" is understood, and if you understand that there is none, you will be lost. In this sense, in one word - "fan"; Not confused?

It's not confusing, it's clear, it's very subtle.

What is ignorance? Ignorance is the truth of life in the universe, and we are completely unaware of it, and this is called ignorance.

You just don't understand things! If you don't understand something, you naturally follow the way you think now. Do or deal with whatever happens to you.

This one is called nameless. Isn't there a saying called nameless yuanxing? Because you don't understand, you are confused or wrong.

The fundamental power of not being able to see the reality of the world is also the root cause of our attachment and greed.

I don't understand the Tao Clan's shirt, which is another name for stupidity.

Mental state of mind that does not understand the truth and is unable to clearly understand things or truths. That is, not reaching, not understanding, not being able to do it, and taking stupidity as its self-appearance.

Ignorance refers to ignorance of the illusory mind of consciousness, and attachment to reality does not harm the self, so the alayas are aware of the branches, and they cling to the name and color according to the attachment of the self of the mana, and the confusion leads to reincarnation of birth and death.

Ignorance refers to ignorance of the illusory mind of consciousness, and attachment to reality does not harm the self, so the alayas are aware of the action branches, and they cling to the name and color according to the attachment of the self of the mana, and thus to the reincarnation of birth and death.

1) The Buddha said, "All suffering arises from ignorance, and human beings develop prejudice and stubbornness because of ignorance, and suffering arises from this." ”

The Kusha Treatise says, "Ignorance is ignorance." "Ignorance" is carried out throughout the "three reincarnations"; The reason why samsara and the afflictions that cause the suffering of samsara occur is because of the effect of ignorance.

However, samsara refers to all the worldly worlds, so ignorance is also the original cause of all worldly worlds.

2) The Mahayana Theory of Belief says: "All dharmas are originally idealistic. There is no thought; And there is delusion, and there is no awareness of thoughts, and they see all realms, so they say that they are ignorant. ”

Here, the activity of knowing things and distinguishing between right and wrong is collectively referred to as ignorance, or delusion, and only with this ignorance and delusion can all the realms of the world be attained, "knowing that all the realms of the world are based on the ignorance and delusion of sentient beings."

The purpose of Buddhism is"Break through ignorance and see Buddha-nature".

Ignorance is another name for afflictions. It refers to the mental effect of inner greed and ignorance, which obstructs our pure nature, makes us not understand the things of the world, and produces all kinds of distinctions, calculations, and uneasy troubles.

In fact, being able to practice any method according to the Buddha's precepts and according to the Buddha's teachings can remove ignorance. Ignorance is an important obstacle for sentient beings to discern the truth. Only by going to ignorance can we have wisdom, and this wisdom is not the discernment of ordinary people in the world, and can truly see the true nature of all things.

The sea of consciousness is clear and perfect, originally pure, without the staining of the body, mind and world, the perfect and clear consciousness of the original and the wonderful, the consciousness of the primordial and the subtle is always shining, that is, the body is used, the body is used as the same, there is no difference, the nature of the consciousness is the consciousness, the consciousness is the sexuality, the absolute, the powerless, the body of rigpa is not the object of understanding, because the consciousness insists on being clear, so the body of the enlightenment is vainly established as the object of the understanding, and since the clarity is established in vain, your ability to understand arises in vain, and the consciousness and the wisdom are oneThere is no difference between the same and different at all, but because the illumination is extreme, delusional minds, and it has become two different aspects, and there is a difference between being able to know and what is known, and being able to perceive and what to feel, this is the first one of the ignorance.

After a long period of mutual treatment, the sickness of "fatigue" will occur, and the illusion of the dust realm of material and hue will form, forming a chaotic and turbid state, and the dust troubles caused by this will become the mountains and rivers of the world when they move, and the static ones will be formed into the void, which is born in the self-nature, just like the rise of a small bubble in the sea. The lands with the number of leaky dust are all generated according to the void, and the small bubbles in the sea are temporary, which can be burst in an instant, and the same void is only the illusion of the self-nature and true heart of the wonderful enlightenment, and there is no such thing as the world of emotional instruments that exist according to the void.

Nameless.

Where to know where to know is in the source**, people are embodied in life in a thought. When we meet one.

When there is some adversity, first of all

It's a simple understanding of things, followed by natural instinctual rejection, or instinctive sadness, or anger.

After understanding things, work hard in the cracks of 0 with sadness and anger. Take hold of your heart. It is also called local practice.

It is here that you can work hard to break the namelessness. When encountering things, the heart can be fixed, not sad or happy, and not turned by things, which is not something that ordinary people can do.

The threshold of attainment and practice must be broken in order to ascend to a higher and deeper level.

Assuming that after learning Buddhism, I still do my own thing, and my speed does not change at all, and I get on fire, then how many lifetimes I will learn in the end is also a matter of lip service.

After working hard, you will know the difference between studying Buddhism in depth and learning Buddhism with lips. And this process needs to be very long, and it is necessary to qualitatively know everything and know what kind of mental arithmetic precepts. What kind of mind is not considered a transgression, and if you don't understand this, it is impossible to break the nameless.

Blinded by wisdom, to put it bluntly, foolishness prevails.

The Buddha said in the Lengyan Sutra that rigpa is not clear, because it is clear, it is in vain, and you are born in vain.

The text of the scriptures, without interpretation here, has a metaphor that shows a little bit: when we fall asleep, we suddenly have a dream, and what is the reason for this dream, "seems" there is no reason, and we don't know when we did it. In the process of dreaming, we don't know that we are dreaming, and we take all the aspects in all dreams as reality.

At this time, we are in "ignorance", that is, "confusion", knowing that the dream is the beginning of "enlightenment".

Dreams (ignorance) cannot be destroyed, but dreams can be used to prove the existence of a dreaming "mind" (to break the ignorance of beginninglessness by cultivating the truth with falsehood).

Note: There is no clarity or ignorance in rigpa, and when there is a "clarity", the world will follow the delusional position - the "mental action" that first enters the "dream" is very subtle and difficult to know.

The world in front of us (the Dharma Realm) is the same as a dream, everything is a delusion formed by the mind, so the Diamond Sutra says that all the Dharma is like a dream bubble; It is ...... away from all the Buddhas

The Buddha is full of all wisdom, omniscient of the past and the future, that is, the mind is the Buddha, the essence is Taiji, neither born nor destroyed, how can cause and effect? What is it? The self-mind is delusional, so it is bound, and the self-restraint is self-deluded, and the heart is contradictory, that is, cause and effect, the source of ignorance.

And the Buddha's corresponding statement can be found in the Lengyan Sutra, I don't go into details, there is no ignorance, and there is no end to ignorance. All sentient beings are not sentient beings, they are delusional and true, there is no one in the first place, and their names are all false.

Ignorance, called "one-headed", that is, there is no beginning, ignorance and Buddha-nature exist at the same time, just like when a gold mine is released, the gold and sediment are wrapped together to become ore. It's like Buddha-nature is gold, and ignorance is dirt and sand, which come out together. And only by constantly practicing the Dharma can we finally break through our ignorance, which is like washing away the ignorance that is like stones and sediment, and eventually we will be left with a Buddha-nature like gold.

Of course, the Buddha knew, and the Buddha repeatedly hinted to you that ignorance has no beginning, no end, no birth, no destruction, and self-existence; Ignorance is ignorance. The Buddha did not mention "me, myself" because he was afraid that sentient beings would be detached. In fact, "me" and "myself" are all pseudonyms, and the one who can say "me" and "myself" is real, and there is no attachment or delusion about liberation in the present.

This is also a hypothesis, and it should not be clinged to. To comprehend to gnosis. If you realize the highest truth of Buddhism, gnosis is also a hypothesis, and the real one cannot be said, and if you say it, it is the object of falsehood, not the real ontology that can be said.

In the end, only the wise and enlightened will know.

The so-called ten thousand laws are not the true existence of the universe, but our separate cognition. The Heart Sutra Cloud "is the emptiness of all laws, unborn and imperishable", and the existence of birth and destruction is ignorance, asking "Where does ignorance come from?" "Even" How to get rid of ignorance?

That is, the disturbing mind of ignorance. And the immortality of the ten thousand laws is wisdom, and asking the ten thousand laws is ignorance when they are born and what they are destroyed. So the landlord's question was wrong!

The end of the study is ten.

There are also many levels of Buddhas, and a certain level of Buddha cannot know what is above his level. The true origin of the universe is believed to be a mystery to the Buddha.

If it is the cause, it is the effect. When reciting the Buddha, the cause is the effect. It's not that cause and effect don't fall, but that cause and effect don't exist.

Cause and effect belong to the law of the world, and there is a vacuum.

Buddha nature, there is no birth and death, there is no non-existence, there is no coming and going, emptiness is not emptiness, and there is non-existence.

The Buddha-nature "view" of cause and effect is like a mirror, which seems to be there but is not received, and what is not said is moved.

The generation of ignorance is very clear in the Lengyan Sutra, which originates from "the Dharma and self-grasping at the moment of the heart's impulse"—it was originally clear and clear, and there was nothing else, but suddenly "clear" and "I understood" arose, and only then did there be self and other, and there was self and other. The description here is very similar to the big ** theory.

That's what you are, that's how it came about.

Brother, I suggest that you study the Dharma systematically, so that your doubts will be solved.

You can go to the Zhibei Buddha network to take a look.

The explanation of the Great Dictionary of Buddhism is relatively easy to understand

Ignorance is another name for afflictions. not knowing the meaning of the truth; That is, the state of mind that is obscure, does not understand the truth, and cannot understand the state of mind or the truth.

That is, not reaching, not understanding, not being able to do it, and taking stupidity as its self-appearance. It refers to ignorance and ignorance in general, and especially refers to the secular understanding of Buddhism without understanding the teachings of Buddhism.

Ignorance, in layman's terms, is not understanding the truth. The opposite of ignorance is "enlightenment," which is "clear mind."

The Buddhist scriptures say that ignorance is the root of all afflictions. When a practitioner becomes enlightened, his afflictions gradually cease to exist.

There is karma between you and the origin of the world, and you can't see the origin of the world, and that's called ignorance. After you have cleared the karma little by little, you see the origin of the world, you understand, you become enlightened.

To be ignorant is to lose one's mind.

I just don't understand the truth, but after studying Buddhism, I will change this situation, and I will understand a lot of truths. Change your behavior as well.

Ignorance means that you don't show that you don't understand, you only accept the birth and death of external things, and you lose your original "knowledge."