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It is often said that "good is rewarded with good, and evil is rewarded with evil", and if the boundaries between good and evil are not clarified, many people think they are doing good, but in fact it may be the opposite. The boundary between good and evil is based on the causality of nature.
Our criteria for judging good and evil are not necessarily based on effects, but on motives, which are generated by the mind.
Sometimes, with good thoughts, with good deeds, there are not necessarily good results.
Sometimes, there are bad motives, bad motives, but good results.
However, the creation of karma is not based on the effect, but on the original motivation itself.
If we generate kindness, when this kindness is manifested in physical actions, in words, then he will have good deeds and good words.
If you have a bad mind, you will have bad behavior, bad behavior, and bad language.
Once this kind of mind is generated, and when it is put into practice and action, he creates karma in the body, speech, and mind.
Among them, the mental karma is purely the intention gate, while the physical karma is completed through the body, and the verbal karma or oral karma is completed through the verbal table.
Once this kind of karma is created and the karma is encountered, the karma is able to mature. Once the karma is ripe, then there is no way to avoid the good and happy results brought about by good karma. Once the negative karma has matured, there is no way for us to avoid the retribution of the negative body, speech, and mental karma that we have created.
Good and evil coexist, but they are not relative, yet the same act may be good for some.
Causing harm to others, doing evil is easy to define, on the contrary, not doing a few hungry denials is single. However, people have added positive factors to the connotation of the single and take the initiative to do good. will be seen as good.
For others, it may be evil. The boundaries between good and evil are not absolutely clear, because people's values cannot be unified. We must establish the core values of socialism, but also to make the boundaries between good and evil more detailed.
Although human competition in nature and society is inevitable, we can minimize unnecessary competition, reduce vicious competition, and strive to create a harmonious natural society.
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There is no clear line between good and evil, such as when you just went to work in a place. Some people talk to you, especially kind, to everyone, you will think she is kind, but you never know that she is just a wolf in sheep's clothing.
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I don't think there's a clear division. The world is not black and white, and some things are more complicated and cannot be said to be clear about good and evil.
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To be honest, I don't think there's a clear line between good and evil. A lot of times, it's just a matter of stance. Sometimes we want to do good things, and when we do them, they are evil.
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Good, will mean the word, from the sheep from the word. Original meaning: to speak like a sheep. Talking like a sheep will prevent quarrels and fights, and there will be further possibilities for cooperation.
The meaning of good is "auspicious", and the adjectives are used with the meaning of "intact, common satisfaction, auspiciousness, beauty, kindness, charity, promise, prudence, wisdom, and familiarity", and the verbs are used with the meanings of "good at it, repair, envy, think good, praised, friendly", and the noun is used with the meaning of "good person", and it is also used as a surname. And "well; Many; Often; easy" and other meanings. "Goodness" has profound ethical, philosophical, and Buddhist connotations.
evil is a Chinese word that means bad and bad.
According to the meaning of the fifth volume of the Theory of Enlightenment, it is good to be able to benefit the flaws and omissions of this life and other lives; On the other hand, in this life and in other lives, there is a violation of the law, and there is a leak in the law, which is evil. The distinction between good and evil is the difference between good and bad. And both good and evil must run through this life and other lives, otherwise it is unremembered.
For example, the happiness of man and heaven is beneficial in this life, but not in other worlds, so it is not good, but has no memory. And like the bitter fruit of evil pleasures, although it is a violation in this life, it is not a violation in other lives, so it is not evil, but has no memory.
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The core of good and evil is nothing more than profit. And this interest can be divided into three levels.
The first is the human being's time of existence. Doing: The more we can prolong the existence of human beings, the better; The shorter the human being, the more evil it becomes.
The second is the world (including things and outsiders). Doing: The more beneficial to the world, the better; The more harmful it is to the world, the more evil it is.
Finally, there is the ego. What you do: the more beneficial you are, the better you are; The more harmful it is to oneself, the more evil it becomes.
Of course, the above is about good and evil, but the heart of good and evil is different.
If evil deeds are done with good intentions (i.e., evil deeds with good intentions), then things are evil and hearts are good; If one does a good deed out of malice (such as seeking something in return), then the deed is good and the heart is evil.
In addition, good and evil also involve personal abilities: the more you try to do good, or try to reduce evil, the better your heart will be; The more recklessly we do evil, or the more we intend to do good, the more evil our hearts become.
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Bodhisattvas fear causes, and ordinary people fear results. Ordinary people pay attention to results, and bodhisattvas pay attention to intentions. Enlightened people can focus on the process and not care about the result, but it is difficult for people who are not enlightened to do so.
Living in the present is actually about paying attention to the process and enjoying the process, but it is easier said than done.
Bodhisattvas (enlightened beings) know that there must be causes and effects, and that the effect will become the cause, and the cycle of cause and effect is continuous, and if you grasp the cause (state of mind), you will know the effect.
Bodhisattvas attach great importance to the state of mind (motivation), and the standard for distinguishing between good and evil is the intention. Good is good, and evil is evil, not the result.
The standard for distinguishing good from evil is very different from that of people who practice enlightenment.
Ordinary people pay attention to the result, the result is good, and the result is good, and the result is evil.
There is a very big difference between people's thinking and understanding between practicing and not practicing, before and after enlightenment.
Spiritual practice is about changing one's thoughts and behaviors. Thinking that you have made a mistake and correcting your mistakes by following the example of a saint is practice.
If you fix yourself, it will affect the family and society. It seems to correct itself, but in fact, it is to transform the world.
Many people want to influence the world, but the way to do so is different.
Smart people only want to change others, only want others to change, and are unwilling to change themselves, which is the main thing in human suffering.
Awakened people change themselves, because they take the initiative to change, so the more they change, the happier they are, the more they change, the stronger their self-confidence, and the greater their contribution to society.
To live in the moment is to be focused and focused. No matter what you do, you do it very carefully and without distractions.
For example, when writing, concentrate on the writing itself, don't think about what others will think after the article is written, don't think about what fame and fortune the article can bring to you, and focus on expressing yourself.
When I do it, I am very engaged, that is, I am fully involved. When you're done, you don't think about it, you just let it go. If you understand this truth, everything you do is a practice, and you will do well.
Don't be afraid to think wrong, don't be afraid to do wrong. Dare to write what others have not written, and dare to write what you have not written.
Some people repeat others and themselves every day. Some people are surpassing others and surpassing themselves every day.
Embark on the road of innovation, the more you write, the newer you write, and the wider the road.
The secret of success is not to be afraid of failure, and the secret of innovation is not to be afraid of making mistakes.
One more failure, one closer to success. One more mistake is one more new discovery. Failure is success, and making mistakes is creation.
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I think the difference is particularly big, one that fills you with hope, at least maybe together. And mobile phone pets, there will never be a future together, let alone give you monkeys, or a long-distance relationship is more reliable.
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