What is sinicization, and what does sinicization mean in the era

The so-called "Sinicization" means that "the past is for the present" and "the foreign is for China's use," that is, it is necessary to take the Chinese people, China's social phenomena, and China's national conditions as the objects of study, and on the basis of inheriting China's cultural and ideological heritage, summing up China's experience, and absorbing advanced foreign academic ideas, we should adopt scientific methods to draw theories that conform to China's reality, so as to guide China's practice and solve China's problems.

In terms of class: it adapts to the social structure of the upper, middle and lower classes, and is easy to converge with the traditional ideas of the society, and the class consciousness is localized.

Education: It can be in line with traditional values, cognitive outlook, outlook on life, world outlook and other educational concepts, and can become mutually inclusive.

Culture: cultural attitudes that are compatible with traditional culture, national culture, regional culture, regional culture and other cultural forms.

Ideology: Ideology that is compatible with local consciousness such as collectivism, popularization or popularization, and national consciousness.

In terms of civilization: there is no prejudice or double standard of narrow civilization consciousness, and it can be in the transition process with the achievements of Chinese civilization in ancient and modern China and foreign civilizations.

Political: There is no political awareness and political goals to interfere in China's internal affairs, and it can advance and retreat together with China's current Chinese dream of national rejuvenation.

To put it simply, Chinese traditional culture refers to the Chinese nation and its ancestors living in China, inherited and developed by the Chinese nation from generation to generation, with distinctive national characteristics, long history, and profound connotation.

The social system, cultural spirit, and humanistic spirit are similar to those of China.

To put it simply, sinicization is very Chinese, globalization is very global, and modernization is very modern!

The Sinicization, modernization, and popularization of Marxism have their own connotations, emphases, and positions. Sinicization means integrating the basic tenets of Marxism with China's specific reality to form a new theory with Chinese characteristics, Chinese style, and Chinese style. Modernizing means closely integrating the characteristics of the times and constantly absorbing new contents of the times, so that Marxism can keep pace with the development of the times.

Popularization means popularizing and concretizing the basic tenets and viewpoints of Marxism so that they can be better understood and accepted by the masses of the people. Sinicization emphasizes the integration with China's bend and reality, and solves the problem of how to apply the universal truth of Marxism to China, a special country. The modernization emphasizes the integration with the characteristics of the times, and solves the problem of how Marxism can adapt to the needs of the new era and solve the problems of the new era.

Popularization emphasizes the integration with the masses of the people, and solves the problem of how Marxism can grasp the masses and transform them into material forces.

Marxism is Sinicized, modernized, and popularized, and it penetrates, complements, and promotes each other, and is a unified organic whole. First of all, sinicization is the distinctive theme of modernization and popularization, and modernization and popularization revolve around sinicization, expanding and deepening sinicization. Sinicization inherently contains the times and popularization, and the process of sinicization is not only the process of modernization, but also the process of popularization.

Secondly, modernization is the key and guarantee of China's popularization and popularization. Without modernization, Marxism will not be able to reflect the spirit of the times, meet the needs of the times, keep up with the pace of the times and the topics of the times, enrich and develop Marxism with the times, and enhance the persuasiveness and appeal of its theory. Thirdly, popularization is the fundamental way to transform the Chinese and the times into material power.

Only when the achievements of sinicization and modernization are understood and mastered by the broad masses can they be transformed into material forces for transforming the subjective and objective world. The effectiveness of sinicization and modernization should be tested through popularization, and its development momentum should be provided by popularization. Without popularization, sinicization and modernization will not be successful and thorough, and the inexhaustible motivation originating from the masses of the people will be lost.

In October 1938, at the Sixth Plenary Session of the Sixth Central Committee of the Communist Party of China***In the report "On the New Stage", it was proposed for the first time that Li teased the lead."Sinicize Marxismtasks. He pointed out: "Sinicizing Marxism and making it carry Chinese characteristics in every expression, that is, applying it in accordance with Chinese characteristics, has become an urgent issue for the whole party to solve.

1. Concept: The Communist Party of China is pointing fingersUniversal principles of MarxismwithChina's Revolution, Construction and Reformspecific practicescombinedhistorical process. formed in this processTheoretical achievements, call itSinicized Marxism

2. Background:

1. Practical experience in both positive and negative aspects of the Chinese revolutionary process;

2. Interference of right-leaning ideology on the issue of the united front during the War of Resistance Against Japanese Aggression;

3. The establishment of the actual leadership position of the whole party.

3. Significance:

1. The theoretical achievements of the Sinicization of Marxism have guided the great cause of the Party and the people to continuously achieve victory.

2. The theoretical achievements of the Sinicization of Marxism have provided a powerful spiritual pillar that unites the whole party and the people of all ethnic groups across the country.

3. The Sinicization of Marxism advocates and embodies a scientific attitude towards Marxism and a fine style of study, and constantly opens up a new realm for the development of Marxism in China.

That is, the ancient is used for the present, and the foreign is used for the Chinese.

The so-called "sinicization" means that "the past is for the present" and the hail sock manuscript is "for the Chinese use", that is, it is necessary to take the Chinese people, China's social phenomena, and China's national conditions as the object of study, and on the basis of inheriting China's cultural and ideological heritage, summing up China's experience, and absorbing advanced foreign academic ideas, we should adopt scientific methods to draw theories that conform to China's reality, so as to guide China's practice and solve China's problems.

Characteristics of the Sinicization of Marxism:

Sinicization of Marxism is the process of integrating the basic tenets of Marxism with China's specific realities and constantly forming Marxist theoretical achievements with China's pre-existing characteristics. Specifically, it is to integrate the basic tenets of Marxism with the practice of China's revolution, construction, and reform, and with China's excellent historical traditions and culture, so as to uphold and develop Marxism at the same time. <>

Sinicization refers to the gradual formation of ideologies and behaviors suited to China's national conditions in light of China's actual conditions and in combination with China's historical and cultural traditions, so as to promote China's modernization process. The essence of sinicization is to protect and carry forward the essence of Chinese culture on the basis of modernization, dispel the influence of Western culture, and form a development path that conforms to Chinese characteristics.

The necessity of sinicization is reflected in the following aspects: First, due to China's special status and cultural background, if we blindly follow the Western model, we will lose the uniqueness and inheritance system of Chinese culture. Second, it is only by combining traditional Chinese culture with modern values that we can achieve cultural self-confidence and national autonomy.

Third, promoting the concept of Chinese-style modernization and promoting cultural exchanges and integration between China and the West, respecting the stove model is an important way to enhance China's voice and influence on the world stage.

The path of sinicization needs to take into account many factors. While protecting Chinese culture, we also need to learn from the excellent experience of advanced Western culture and make up for the shortcomings of modernization. In addition, we also need to continuously improve China's modernization drive, including economic, scientific, technological, and social policies, so as to gradually enhance the country's overall strength and international competitiveness.

In short, sinicization is an important issue and challenge facing China at present. Only through comprehensive reform and innovation, combined with traditional Chinese culture and the concept of modernization, can we achieve the great rejuvenation of the Chinese nation and push China towards a more prosperous and powerful future. <>

In 1938, in a political report entitled "On the New Stage" made at the Sixth Plenary Session of the Sixth Central Committee of the Communist Party of China, the proposition of "Sinicization of Marxism" was first put forward.

Sinicizing Marxism means integrating the basic tenets of Marxism with China's specific reality. Specifically, "it is necessary to further integrate Marxism-Leninism, a revolutionary science, with the practice of the Chinese revolution, Chinese history, and Chinese culture," so that Marxism will have Chinese characteristics in every manifestation of Marxism, and will have a fresh and lively Chinese style and style that the Chinese people like to see, so that it will be further nationalized and concretized in China.

The process of integrating the basic tenets of Marxism with China's specific reality is, on the one hand, a process of learning and applying theory in practice and using theory to guide practice. On the other hand, it is a process of deepening the understanding of theories and enriching and developing theories on the basis of summing up practical experience.

In a nutshell, the Sinicization of Marxism means using Marxism to solve China's problems, and at the same time elevating China's rich practical experience into theory, and integrating it with Chinese history and the excellent culture of the Chinese nation, so as to form a Marxist theory with Chinese characteristics, Chinese style, and Chinese style.