What are the two poems of the aesthetic pursuit of the Zen Temple after the Broken Mountain Temple

Title Poshan Temple after the Zen Temple.

Tang) Chang Jian entered the ancient temple in the early morning, and the early sun shone on the high forest.

The winding path leads to the secluded place, and the flowers and trees in the meditation room are deep.

The mountain light is pleasing to the birds, and the pond shadow is empty.

Wan Lai is silent here, but Yu Zhong chimes.

The winding path leads to the secluded place, and the flowers and trees in the meditation room are deep. ", click on the question"Gozen Temple"The three characters describe the quiet and charming path leading to the winding and deep path of the Houzen courtyard and the scenery of the Houzen courtyard. The monk's room is hidden in the flowers and trees, and the fragrance is fragrant, and Song Ouyang Xiu once praised with emotion"I often like to recite Chang Jian's poems:

The winding path leads to the secluded place, and the flowers and trees in the meditation room are deep. Therefore, it is impossible to imitate its words as a couplet, and it is difficult for those who know the intention to create. "The beauty of this couplet is not only reflected in the accuracy and expressiveness of the scene, but also in the profundity of its ideological connotation.

Buddhism advocates the purity of the eyes, ears, nose, tongue, body, and mind, without desire, and asceticism, while the Zen Monastery is lush with flowers and trees, and the fragrance is fragrant, which implicitly expresses the monks' inner yearning for beauty and persistent pursuit. The aesthetics of "winding paths lead to seclusion" is widely used in classical Chinese gardens.

The mountain light is pleasing to the birds, and the pond shadow is empty.

Wan Lai is silent, but Yu Zhong chimes.

In the early morning, walking into this broken mountain temple, the rising sun shines on the high woods, under the rising sun, the ancient temple is in the high Zhenghu forest, the atmosphere is quiet. A path through a bamboo grove leads to a secluded place. There are lush flowers and trees around the meditation room, the beautiful scenery in the mountains and forests makes countless birds in the woods begin to rejoice, the reflection in the pool water, the pure and distracting thoughts disappear all year round, all the sounds in the world are not heard in the back Zen courtyard, only the bell chime in the ancient temple flutters back and forth in the air.

There is no dust in the courtyard, and there is spare time in the empty room. After a long time in the cage, you can return to nature. These two sentences employ a pun.

Puns: In a certain linguistic environment, using the condition of polysemy or homophony of words to intentionally make a sentence have two meanings, saying here and meaning the other, this figure of speech is called a pun. There is no dust in the courtyard, and there is spare time in the empty room.

Dust and miscellaneous things refer to mundane chores, and the virtual room is the quiet room. As an official, there are inevitably many stupid things that you don't want to do, and a lot of boring entertainment. Now they are all gone, and they live a leisurely life in a quiet dwelling.

However, the most enjoyable thing for the author is not that he is leisurely, but that he can live according to his own wishes. After a long time in the cage, you can return to nature. "Nature refers to both the natural environment and the undistorted life that is in line with nature.

These two sentences echo the beginning of "less and no vulgar rhyme, sex loves hills and mountains", and at the same time, it is also a point of the topic, revealing the theme of "Returning to the Garden and Pastoral Home". But this echo and point to the topic are not reluctant at all. The whole poem goes from the strong boredom of officialdom life to the beautiful and moving pastoral scenery, the joy of the new life, and a feeling of relief is naturally revealed.

Such an ending is not only delicate with the pen, but also logical.

In the poem of the mountain temple and the back of the Zen Temple, the two sentences at the end of the couplet are used to set off the quietness with sound, creating a realm of silence. The sound of the bell chime, far beyond the "morning bell and dusk drum" function of the time, and is endowed with some subtle symbolic meaning, this is from the Buddhist holy land of the world, this is the wonderful Buddha sound that leads people into the pure and pleasant world of the blind world, this is the sound of nature that echoes in the depths of people's hearts, melodious and grandiose, deep and detached.

Obviously, the poet appreciates the isolated dwelling place of this Zen temple, appreciates the artistic conception of forgetting the world, and expresses his feelings of retreat from the world, and praises the mysterious realm of Buddhism beyond the world.

This is a five-character poem, but the tone is ancient, the language is simple, and the rhythm is flexible. It uses the first coupling of flowing water, and the second coupling is not right, because of the need to conceive and create.

This poem has been highly appreciated since the Tang Dynasty, mainly because of its graceful and interesting composition. The poem expresses the hidden interest with the title of the Zen Temple, and ends with praise and detachment from the morning tour of the mountain temple, and the scene is written lyrically in a simple way, and the intention is beyond words.

Poetry is characterized by clever conception, good at guiding the reader into its triumph in the easy, and then experiencing the purpose of the poem, rather than surprising with description and rhetoric. It is precisely because the poet focuses on conception and creation that the language does not seek to resemble the form, but more to compare the meaning, focusing on the meaning, fascinating, and intriguing.

Main description: Morning tour of the mountain temple, see the quiet bamboo forest, clear waterhole, green mountains glow, birds singing, the sound of the bell chime appears from time to time.

It was revealed that such a quiet environment made the poet suddenly get rid of distracting thoughts and suddenly open his heart. Although the whole poem sings about the Zen room and the temple, it expresses the feelings of the landscape and the seclusion.

Poshan Temple is now called Xingfu Temple, in Changshu City, Jiangsu Province. Due to the expansion of the city, it has been included in the urban area. The temple is at the foot of Yu Mountain, was built in the Qi Liang period of the Southern Dynasty, and is one of the famous temples in the south of the Yangtze River.

There is a "rice tablet pavilion" in the temple, which is often built this poem for the Song Dynasty Mi Fu (Mi Xiangyang) inscribed and engraved tablet. There is a piece of "Xingfu Stone" in the Daxiong Treasure Palace, the stone pattern looks like the word "Xing" on the left, the word "Fu" looks like the right side, it seems to be the name of the temple, so the business people come to caress more, in order to seek prosperity and happiness. These two places are also one of the reasons why the temple is full of incense.

The surrounding scenic spots are: Shajiabang, Yanzi Tomb, Yushan, Shanghu, Weng Tonghe's Former Residence, Zeng Pu's Former Residence, etc.

Main content: In the early morning, the quiet scenery of the Zen courtyard behind the mountain temple.

It reveals the poet's rather strong Zen secret.

Early in the morning into the ancient temple, the first day shines on the high forest.

The bamboo path leads to the secluded place, and the Zen room is deep with flowers and trees.

The mountain light is pleasing to the birds, and the pond shadow is empty.

All the sounds are silent, but the rest of the bells are chime.

The poet is fond of mountains and rivers, and lives in seclusion.

Wan Lai is silent here, but Yu Zhong chimes.

The last two sentences are set off by sound, creating a realm of silence. The sound of the bell chime, far beyond the "morning bell and dusk drum" function of the time, and is endowed with some subtle symbolic meaning, this is from the Buddhist holy land of the world, this is the wonderful Buddha sound that leads people into the pure and pleasant world, this is the sound of heaven that echoes in the depths of people's hearts, melodious and grand, deep and detached. Obviously, the poet appreciates the isolated residence of this Zen temple, appreciates the artistic conception of forgetting the world, entrusts his feelings of being in the world, and praises the mysterious realm of Buddhism.

The winding path leads to the secluded place, and the flowers and trees in the meditation room are deep.

The mountain light is pleasing to the birds, and the pond shadow is empty.

Wan Lai is silent here, but Yu Zhong chimes.

Wan Lai is silent, but the bell chimes sound.