The three clothes and one bowl of the monk are to take a few things, please don t write a long artic

Whoever is reborn after a bowl of a bowl, our cultivation is self-cultivation, and of course it is our own rebirth.

In ancient times, the monks practiced Buddhism, only three clothes and a bowl with them, and the monks had a bowl of rice to get rid of life and death, and to seek liberation, all things and things in the world were regarded as floating clouds, and life was like floating clouds floating in the sky, and everything in the world did not need to be nostalgic, even if we were out of the house, we should work hard to practice, and the monks should be free from the red dust, and the practice must let go of everything in the world, and you must be able to let go of the monks to be a great husband.

In the practice of monasticism, we must overcome ourselves, we must be an upright monk, we must be a model of human and heavenly teachers, and we must be worldly models, that is, we must be teachers of human beings and heavenly beings. Demonstrate to all beings. A monk like Gu Shi can be regarded as a monk in the real sense, this monk is not so easy to be, you have to endure what people can't bear, you can't do what pedestrians can't, you have to be a bodhisattva, you have to be a human heavenly master in the real sense.

When we leave home, we must show the people of the world a good way of practice, we must persuade the world to honor our parents, do good deeds and accumulate virtues, respect the old and love the young, and persuade the people of the world to do more good deeds and do more good deeds.

Tops, bottoms, underwear, rice bowls.

The monk is full of majesty This majesty refers to the holding of the precepts, not relying on objects to bind the punitium, that is, the monk holding the precepts is enough to achieve the prestige and sufficient can be supported by the heavenly beings and can be supported by the heavenly beings and the achievement is not the achievement of the cultivation of kung fu The merit of holding the precepts is greater than the ordination The merit of taking the ordination is greater than that of the ordination The ordination is tangible The ordination is invisible The appearance is floating and unreal, so the form of non-attachment In ancient times, the ascetic monk was hidden in the deep mountains without a bowl and still practiced firmly The heart was greedy Thinking about the name of the special gift:

For the monk, I haven't seen the stars holding the moon for several years.

Eager for quick success and quick profit, you can only think about it.

It turns out that there is a lack of bowls!

A bowl is a small pottery utensil shaped like a basin and used to hold rice, vegetables, tea, etc. Generally, it refers to the food utensils used by monks, including clay bowls, iron bowls, wooden bowls, etc. One bowl is just enough for a monk to eat, and monks are only allowed to carry three clothes and one bowl, and this bowl is used for begging for food.

Nowadays, the monks of Southern Buddhism in Thailand and other countries still carry bowls along the door in the early morning of every day.

There are changes, but not much. Since the Han Dynasty, the monks have retained the characteristics of Buddhism (Baiquyi, Futian Yi, and Dung Sweeping Yi), and also retained the characteristics of Hanfu (Haiqing Fu).

People are different, let alone dressed!

The monks only have three clothes and one bowl, and as for the clothes of the layman, they cannot be kept, so they can be given to others to make a good fate!

Nowadays, there are very few places like this, and they can almost only be found in TV dramas. If you have a tourist nature, you must have certain academic qualifications and skills to keep you. This place is not the place you want to practice.

There is also a place for true cultivation to seek rebirth. I just wrote a timetable for people to see if you want to live or not.

I can give you a brief introduction to the timetable for real cultivation and practice, and you can see if you are used to it. Monk practice is not a TV sweep of the courtyard and reading Buddhist scriptures.

Get up at three o'clock in the morning, gather at half past three, and worship the Buddha one hundred and fifty times, which are laymen, and there are 300 monks, and there are 5800 monks. Then I ate at five o'clock, and when I came back, I bowed one hundred and fifty to eight hundred or even a thousand. Then there is going around the Buddha, that is, walking and chanting the Buddha, but hundreds of people together, it is organized, eat at noon, and then Rao the Buddha, and recite the Buddhist scriptures at two o'clock.

I read it until four o'clock. Then there is the listening to the Bible. Then after six o'clock, I went around the Buddha until nine o'clock in the evening, and then I went back to my room to rest, and went to bed at half past nine.

Don't talk in between.

If you get used to it, you will go to the Baiguo Xinglong Temple in Changchun.

First of all, I would like to express my admiration. Secondly, what you said seems to be inappropriate in the Dharma, the ancients said that they could not stand in the mountains, and your understanding was at least wrong. As for the place you said, you can get closer to the monks around you, they know a little bit better.

Now there is basically no temple in the deep mountains that no one disturbs, and it is recommended to build a small Buddhist hall by yourself, a green lamp, an ancient scripture, and the monk is the heart. . .

It's boring to be a monk, so let's be a Taoist.

Male drops can go to the Jingnian Zen Monastery in Luoyang.

The woman went to Cihang to fast.

You say that you have no attachment to the world, but you are interested in "the kind of nunnery with a quiet environment, preferably the kind that lives in seclusion in the mountains". The place you yearn for is also a part of the world.

Returning to the mountain does not have to live on the mountain, and returning to the Buddha is not necessarily what you imagined, "I just want to always accompany the ancient Buddha of the green lantern to atone for the sins of my life, the name is empty, the profit is empty, and everything is empty."

When you feel that everything is empty, there is nothing at all.

Looking at your writings, you are still a little learned, and it is better to study and experience Comrade Lei Feng's sentence that "human life is limited, and serving the people is unlimited." You are bent on seeking seclusion, but your mind is still on yourself, for yourself. True liberation is self-denial, self-indulgence, and diligence.

I'm also a beginner, and I'm not good at preaching.

Chant the scriptures and ask the Buddha to keep safe! It is impossible to solve the problems of oneself and sentient beings. Just asking for peace of mind.

It is a great thing to become a monk, and I will only marvel at your wishes, and I will not hinder you, and I will not speak some worldly and extreme language.

Because monks need to have the most basic understanding of the Dharma, otherwise how do you know if the monastery you go to is real or fake, so as not to be deceived.

Addendum: If you don't understand the unique features of the Dharma, you won't have the right way out.

The Dharma should be **, pursuit. Instead of doing good deeds in the world to solve one's own suffering, let alone finding a quiet place.

Bachelor's degree in Buddhism. I heard that there are master's degrees on Wutai Mountain... This year.

You treat the monk as a child's play, "The donor has a grain of rice, as big as Mount Meru, and he can't do it in this life, and he will wear hair and horns."

Only by having the right view can we find and solve the problem, and the wrong view will only make it more bitter. Of course, if you have endured enough, you may turn back, and studying Buddhism can change your fate.

If you still haven't figured it out, if you understand it, you won't have this kind of thought.

Then you just continue to practice and feel sorry for yourself.

Why don't you believe in the true God, Jesus? Only Jesus can truly save you from the sea of suffering, God loves the world, there is no salvation except Jesus, if you can come to Jesus, confide your sufferings to Jesus, and confess your sins to Jesus, you will be truly liberated; The heart is filled with joy and peace from heaven. Tell a friend that idols can't save you, only Jesus can.

I don't understand, I just think that no matter what happens, I have to hold on, because my parents will be old, and they need me to take care of them, you are a selfish fever, have you ever thought about taking care of your parents.

Shaving one's head and wearing a robe is just the appearance of a monk, and at the very least, you must go out of the house of five desires and six dusts in order to be called a monk. When the Buddha was alive, he ate once a day, stayed under the tree, ate and beyond, and had three clothes and one bowl for all his property, which was what a real monk looked like. A real monk has all his property, and he won't borrow money from anyone!

Because he doesn't have any money at all, what will he pay you back? So, how does his life last? The Buddha said in the scriptures that bhikshus only accept offerings from their family members for the four things.

What are the four things? Clothing, food, bedding, decoction. They accept clothes from their families, in the hot climate of India, three clothes are enough, our northern China climate is cold, three clothes are not enough, but not too much, too much is greed.

Warm clothes to wear. Food and drink are indispensable, and when the Buddha is a practitioner, the mind is pure, and one meal a day is enough. Now people are troubled and eat three meals.

It's okay to be able to eat three full meals, and if you are picky eaters, you are greedy. During the Buddha's life, the monks lived under the tree and did not have a house. Their rest at night is to meditate under the tree, and under the meditation they need a mat, which is the bedding.

Today we have a lot of karma, and we will get sick in such a hard life. We need a house, a bed, a quilt. When a monk is sick, he should be provided with medicine.

This is the minimum standard of living! To live such a life is to constantly remind oneself of the sufferings of the six realms of samsara and to increase renunciation.