Historical Topics About Rites 5, Historical Topics About Rites

Etiquette is the norm of social order!

In traditional Chinese culture, the culture of etiquette and the spirit of etiquette contained in it have always occupied a core position.

Ritual culture has a long history.

Rites originated from the material exchange of primitive society, and the so-called: "come but not reciprocate, and be incivil", which is the initial meaning of rites.

The development of rituals is inseparable from the religious rituals of good and ancient times.

The "rites of worship of the man of God" that have been examined by the predecessors are clear proof.

King Wen of the Zhou Dynasty made rituals, formed a systematic system of rules and regulations and various red tapes, established the principle of respecting relatives, and developed from wanton things to a system that combines politics and religion with humanity.

During the Spring and Autumn Period and the Warring States Period, Confucius not only inherited the function of etiquette as a humane, but also saw its intrinsic moral and ethical significance.

And it expounded the spiritual value of etiquette, thus laying the foundation of the humanistic ontology of etiquette.

As a result, the ritual culture has been greatly expanded.

Sublimating etiquette into a social ideal, and implementing and promoting it, is the so-called spirit of etiquette and governance.

Its essence is to emphasize social order and adhere to social order.

As the essence of traditional culture, the culture of etiquette and the spirit of etiquette pay attention to the policy of affinity and ethical affection.

Interpersonal ethics and social order come from and return to people's self, which is the easiest for people to accept and implement, and the easiest to penetrate into the hearts of the people.

Historically, it has played a huge role in promoting the stability and prosperity of the society at that time.

We live in an era of financial supremacy of the economy.

Money is omnipotent, materialism is rampant; The spirit is becoming more and more vulgar, and traditional culture and moral concepts are facing and undergoing unprecedented tests.

Therefore, it is particularly important to vigorously promote the culture of etiquette and the spirit of etiquette to improve personal cultivation and build harmonious interpersonal relations and good social order.

The ancients believed that etiquette was noble and humble, righteousness was the criterion of action, honesty was honest and square, and shame was shameful. In ancient China, etiquette was a social code of rules and morals. As a system of rules, it is the embodiment of the social and political system, and it is the etiquette and ritual in the maintenance of the superstructure and the interaction between people that correspond to it.

As a code of ethics, it is the standard and requirement for all behaviors of the leaders of the state and the aristocracy. Before Confucius, there were Xia Li, Yin Li, and Zhou Li. The rites of the Xia, Yin and Zhou dynasties, along with the revolution, have been relatively perfect in the Zhou Gong era.

Rites, as a conceptual form, are inseparable from "benevolence" in Confucius's ideological system. Confucius said: "If people are not benevolent, what is the courtesy?

He advocated the rule of virtue of "morality and courtesy", breaking the restriction of "courtesy is not inferior to people". In the Warring States Period, Mencius regarded benevolence, righteousness, courtesy, and wisdom as the basic moral norms, and etiquette as the "heart of resignation", which became one of the virtues of people.

Xunzi attached more importance to etiquette than Mencius, and he wrote "Treatise on Etiquette", which demonstrated the origin and social role of "etiquette". He believed that propriety made everyone in society have a proper position in the hierarchy of high and low, young and old, rich and poor.

In the long-term historical development, etiquette, as the moral norm and life norm of Chinese society, has played an important role in the cultivation of the spiritual quality of the Chinese nation. At the same time, with the change and development of society, rites are constantly endowed with new content, and changes and adjustments are constantly taking place.

Extended Materials. The principle of "respect" requires that in all types of interpersonal activities, mutual respect should be the premise, respect each other, not harm the interests of the other party, and at the same time maintain self-esteem.

Abide by the principle of "abide by social morality, be punctual and trustworthy, be sincere and friendly, humble and easy-going.

The principle of "moderation": modern etiquette emphasizes that the communication and communication between people must grasp the moderation, different occasions, different objects, should always be neither humble nor arrogant, down and generous, and grasp a certain proportion.

The principle of "self-discipline": before the two parties to the exchange ask the other party to respect themselves.