What does it mean to have the end of the world from the end of the world?

The owner of the building attaches the full poem next time. . . So as not to take a single sentence out of context. Hehe.

Surfing the sand. Liu Yuxi).

Nine curves of the Yellow River are thousands of miles of sand, and the waves are blowing from the end of the world.

Now go straight to the Milky Way and go to the home of the morning glory weaver girl.

Let's look at the literal meaning first, the words in this sentence are good in "Tao" and "Dustpan", which can be the nouns "Tao" and "Wave" (the ancients used to use the fake, "Dustpan" or "Wave"), and can also be a verb, "Tao", "Dustpan", the four meanings of the gerund, two by two, in the end it is a Tang poem. Since the overlapping words come from Tianya, then the surface meaning of this Tianya must not be the meaning of the end of the world, and the first link "Jiuqu Yellow River Wanlisha", "Jiuqu Yellow River" where does the "Tao" and "dusting" come from——— the end of the day.

Therefore, it is more appropriate to literally translate "the end of the world" as "the end of the sky".

Look at Liu Yuxi again, a poet in the late Tang Dynasty, who participated in the Yongzhen reform, and was demoted to Langzhou Sima after the failure of the reform. I don't know if the landlord knows the aspirations of the Chinese literati, to Confucianism.

Meritorious service is the beginning, with Taoism.

Quiet and inaction. Ordinary literati want to serve the country, and after they succeed, they will also be the people of Longmu, so Prime Minister Zhuge said that the world is established, and it should be returned to Longmu. The same is true for Yoo Yu-seok.

Determined to change, determined to serve, the day of success, will also return to the mountains and forests. Therefore, there is a neck couplet of "now straight to the Milky Way" (the tail couplet does not need to be mentioned, hehe), "Milky Way" is above the nine heavens, "Yellow River" comes from the "end of the sky", this "straight up" is back to the "end of the sky", this may be what Liu Yuxi wants, starting from the acres of the field, serving the country, retiring after success, and finally returning to the place where he came from (acres). This is probably the most ideal state pursued by many literati:

Come without attachment, go without dwelling.

Therefore, starting from the literal and Liu Gongqi, it may be more appropriate to interpret "the end of the world" as - the end of the sky.

Of course, what I say may be nonsense, but it is mainly explained by the teacher. Peace of mind.

* The ends of the earth, all over the world.

The word "簸" is pronounced as "bǒ" in the world, and the meaning of "overturning, moving up and down" in the poem.

Surfing the sand (Part 1).

Nine curves of the Yellow River are thousands of miles of sand, and the waves are blowing from the end of the world.

Now go straight to the Milky Way and go to the home of the morning glory weaver girl.

Basic Definition Detailed Definition.

bò ] dustpan A utensil used to dustpan grain or garbage, etc. Made of bamboo strips, wicker, iron sheets, plastic, etc.

bǒ ] Use a 簸 (bò) basket to turn up and down to remove the chaff, dust and other debris in the grain. Related words: dustpan, bumpy, dustpan

From Su Shunqin's "Passing Huai" in the Song Dynasty

Huaishui is ruthless, how can you know, Qingjiang regardless of the rise and fall of sorrow;

The waves and the wind are blowing from the end of the world, where is the spring deep and good to pick the zhi!

Translations. Huaishui is ruthless, so he looks at his rise and fall coldly, indifferent; Qingjiang didn't care, let the rise and fall change, indifferent; Let the wind and waves rage at the end of the world, still enjoy yourself and be carefree!

Appreciation. This poem was written by Su Shunqin when he was demoted to Guangling, and the poet expressed his feelings about the impermanence of life through the aria of Huaishui and Qingjiang, as well as his worries and concerns about the fate of the country, showing the poet's feelings of worrying about the country and the people. The language of the whole poem is simple and the artistic conception is far-reaching.

Meaning: The Yellow River bends and twists with sediment, and the waves roll like a huge wind from the end of the world.

1. Original text. Nine curves of the Yellow River are thousands of miles of sand, and the waves are blowing from the end of the world.

Now go straight to the Milky Way and go to the home of the morning glory weaver girl.

2. Translation. The Yellow River bends and twists with sediment, and the waves roll like a huge wind from the end of the world. Today, we can follow the Yellow River path to the Milky Way, and we will visit the home of the Cowherd and Weaver Girl together.

3. Source. Don Liu Yuxi's "Waves and Sands".

The meaning of dustpan: use a dustpan to hold grain, etc., and turn it up and down to remove chaff, dust, and other things. "Nine Songs of Waves and Sands" is a group of poems by the Tang Dynasty writer Liu Yuxi.

The first song interprets myths and legends, the second song uses symbolism to express the hardships of love, the third song writes about the changing principles of the world, the fourth song writes about the feelings of wanderers, and the fifth song depicts the customs of Jinjiang;

The sixth poem reveals the injustice of labor and enjoyment, the seventh poem depicts the tide of the Qiantang River, the eighth poem writes about the feelings of emigrating guests, and the ninth poem writes about the changing principles of the world. This is a folk song style poem, which is both easy to understand and very pure, without flashy words.

The original meaning of "dustpan" refers to a kind of agricultural tool, which is a kind of tool for removing chaff and cleaning up garbage, made of bamboo strips, wicker or iron sheets, with edges on three sides and an open mouth on one side.

After the grain is threshed, the skin of the grain and the grain itself are mixed together, at this time, it is necessary to use a kind of agricultural tool called "dustpan" or "dustpan" to bump up and down, when the dustpan goes down, the grain husk and the grain are separated from the dustpan, the wind blows, the skin of some grains is blown away by the wind due to lightness, and the grain is dropped on the dustpan due to the weight, and the animal is constantly repeated, more and more corn husks are blown away from the grain, and finally only the grain that can be bagged is left. This action is called "dusting", and the phenomenon of the wind blowing away the grain is called "wind dusting".

The dustpan from the end of the world refers to the meaning of bumps.

The waves and the wind are blowing from the end of the world, and the last sentence is the nine curves of the Yellow River.

From Liu Yuxi's "Waves and Sands: Part One" in the Tang Dynasty, the original text is the Nine Songs of the Yellow River, and the waves are swept from the end of the world. Now go straight to the Milky Way and go to the home of the morning glory weaver girl.

Translation: The Yellow River bends and twists with sediment, and the waves roll like a huge wind to bring great things from the end of the world. Now it seems that the sedan chair is going to fly directly to the Milky Way in the sky, please take me with you to visit the home of the Cowherd and the Weaver Girl.

This quatrain imitates the tone of the gold diggers, indicating their disgust with the gold panning career and their yearning for a better life. The same lives by the river, the Tianhe where the Cowherd and the Weaver Girl live is quiet and beautiful, but the gold diggers by the Yellow River are begging for a living in the wind, waves, mud and sand all day long.

Straight up to the Milky Way, visiting the Cowherd and Weaver Girl together, they entrust their longing for a quiet idyllic life in their hearts. This romantic ideal, poured out in heroic colloquial language, has a kind of simple and unpretentious beauty.

Background of creation

In the first year of Yongzhen, Liu Yuxi was demoted to Lianzhou Assassin History, traveled to Jiangling, and then degraded Langzhou Sima. After returning to Beijing after the edict was issued, he was demoted to the history of the state assassination because of the anger of the powerful people of the dynasty because of the "You Xuandu View", and later served as the history of the state assassin.

He did not sink, but faced the changes of the world with a positive and optimistic attitude. This poem expresses this sentiment of his, and some scholars believe that this poem was written by the author in the spring of the second year of Changqing (822 AD) when Kuizhou was demoted.

Liu Yuxi originally served in a high position, and was degraded and delegated to unfair treatment due to slander, but the poet's social ideal of benefiting the common people will never change. Liu Yuxi is eager to return to a position where he can give full play to his talents, and he has made some achievements, even if the evil waves are frequent, he will not change his original intention of joining the WTO.