Gui Huaxia, how to understand it

Needless to say, I think it's actually a kind of arrogance that has been ingrained in our nation since ancient times, and finally developed into almost racism.

But what is Huaxia and what is Yidi? Our sages are still very wise, "Confucius's work "Spring and Autumn" is also, the princes use Yi Li to raze it, and Yi enters China into China" - Han Yu's comment on Confucius's "Spring and Autumn" penmanship.

Xia, Da also, China has great etiquette and righteousness, so it is called Xia, there is the beauty of uniforms, called Hua", the standard of Huaxia and Yidi is the level of culture and whether the civilization is civilized. It can be seen that the national concept of the sages was an important feature of the early Chinese nation's national outlook, not by blood, but by culture, and by culture. Even they believe that Huayi is not absolute, but can be converted to each other, such as Zi wants to live in Jiuyi.

Or say, 'What is it?' Zi said:

Where does a gentleman live, what is ugly? The Analects. Zihan".

In our current era, we should understand that the formation of a nation's culture is determined by its historical development and geographical environment, and there is no distinction between high and low, only whether it is suitable for itself, so the dispute between the high and the low can be put to rest.

"Huayi's debate" is a proposition that existed in the pre-Qin period: Hua, in fact, is a flower, is the object of worship of agricultural ethnic groups, the earliest can be traced back to the rose pattern on the Yangshao culture faience pot, can be said to be the totem of the agricultural tribe; Yi originally refers to a minority tribe in the East, but it can also be broadly referred to as a minority tribe in the Quartet. Since King Wu of Zhou destroyed the Yin Shang, agricultural civilization has risen rapidly (the "Zhou" in the oracle bone inscription, like a field character, with four dots, means that there are crops in the farmland, so the Zhou people are farmers), and the tribes living in the Yellow River Valley quickly accumulated wealth and civilization achievements, while the surrounding tribes still rely on nomadism, fishing and hunting to survive.

Compared with the agricultural society, the nomadic herding, fishing and hunting society fluctuates greatly, so the development is relatively lagging behind, and the agricultural population in the Central Plains naturally has a sense of superiority. Later, in the era of Emperor Wu of the Han Dynasty, with the Central Plains as the center, a super powerful empire appeared in East Asia, and the great scholar Sima Qian at this time re-sorted the ancient history, and he took the "Xia, Shang, Zhou, Qin, and Han" as the backbone of history (included in the "Benji"), and the surrounding Yidi as the branch of history (included in the "Liebiography"), so the concept of "Guihuaxia, Cheap Yidi" was deeply rooted.

This proposition is a historical error: the Chinese claim that the "Chinese" are the descendants of agricultural ancestors, but they are also "descendants of the dragon", and the earliest "dragon" appeared on the grassland north of the Great Wall, indicating that there are grassland civilization genes in Chinese culture - before the rise of agricultural civilization, inside and outside the Great Wall, this was the same family. Therefore, whether from the perspective of respecting history or respecting different nationalities, Chinese should have the heart to tolerate Yidi.

The living conditions in China are good, the prices are high, and the material conditions of the ethnic minorities are scarce, so they can only sell at low prices