Qu China respects the autumn, since ancient times, it is noble China, and I love it as one

Qu China respects Yidi, traps the people who have been destroyed, and is full of insatiable desire, which is a shame for all generations.

A question in this year's college entrance examination.

It means that the Central Plains was humiliated and made Yidi noble. Because the imperial court at that time had a father-son alliance with the Khitan, and respected the Khitan emperor as his father. To read in relation to history.

"Qu China to respect the autumn", here specifically refers to the Khitan nation. It generally refers to other ethnic groups that are not Chinese peoples, but it is only a term used in ancient times.

The Khitan people (English: Khitay) are an ancient Chinese nomadic people who originated in Northeast China and adopted a semi-agricultural and semi-pastoral life. In the early days, it was divided into eight Khitan tribes,[1] and in the early Tang Dynasty, a unified Dahe alliance was formed.

After Taizong of the Tang Dynasty, the Tang Dynasty placed the Governor's Mansion of Songmo and gave him the surname Li. After the collapse of the Oga Alliance, the Khitans established the Yaoran Tribal Alliance, which was attached to the Later Turkic Khanate. In the fourth year of Tianbao (745), the Later Turks were destroyed by the Hui, and for the next hundred years, the Khitans have been ruled by the Hui.

2] At the end of the Tang Dynasty, the Khitan leader Yelu Abaoji unified all the departments, and in the first year of Kaiping of the Later Liang Dynasty (907), he became the Khan, and in the first year of the Divine Book (916), he was proclaimed emperor, and the country was called Khitan. In the first year of Datong (947), Liao Taizong changed the name of the country to Liao,[3] and in the second year of Tonghe (984), it was renamed the Great Khitan; In the second year of Xianyong (1066), the number was restored to Liao. [4]

In the fifth year of Tianqing (1115), the Jurchen people established the Jin Dynasty. Under the attack of the Jin army, the Liao Dynasty fell in the fifth year of Baoda (1125). In the ninth year of Yanqing in Western Liao (1132), Yelu Dashi was called the emperor, known as "Western Liao" in history, also known as "Hara Khitan", and became a powerful country in Central Asia at that time.

Western Liao was destroyed by the Mongols in the second year of Jin Xingding (1218). [5] The Khitans wore long hair, and their clothing was usually a long robe with a round neck and narrow sleeves. The residence of the Khitan people is a felt tent, and the emperor's imperial tent is called a bowl.

With the fall of the Liao State, the Khitans gradually integrated into other ethnic groups, and a small number evolved into today's Daur and Yunnan themselves.

"Qu China to respect the autumn", here specifically refers to the Khitan nation. It generally refers to other ethnic groups that are not Chinese peoples, but it is only a term used in ancient times.

Disgusted: satisfied.

Zuo Chuan: Four Years of Dinggong": "Yide is tireless, if you are adjacent to you, the trouble of the frontier is also." ”

Translation: The greed of the people of Wu is insatiable, and if Wu becomes your neighbor, it will cause harm to your borders.

夷德 [ yí dé ].

Basic Definition of New Words Detailed Definition.

yí dé ]

1.It is said to be the nature of the people. Zuo Chuan: Four Years of Dinggong": "Yide is tireless, if you are adjacent to you, the trouble of the frontier is also." "The Thirteenth Year of Mourning the Father": "And Yide is light, I can't bear it for a long time, please stay less." ”

2.Changde. "Yi Zhou Shu Wu Mu": "The responsibility of the people, the use of Yide." Kong Chao noted: "Yi, often." ”

It was proposed by Qi Huangong.

Respect the king", respect: respect. Resist, repel, resist. The original meaning of this allusion was to honor the king of Zhou as the lord of the Central Plains and defend against the northern nomads. Later, it became synonymous with forming a national united front in the face of foreign invasion.

Since the Duke of Qi Huan came to power, with the assistance of Guan Zhong, he has undergone many reforms in internal affairs, economy and military, and has a strong material foundation and military strength.

"Respect the king", that is, to respect the power of the king of Zhou and maintain the patriarchal system of the Zhou dynasty. In 655 BC, King Hui of Zhou had the intention of appointing another crown prince. The Qi Huan Guild gathered the princes and monarchs at the head and allied with Zhou Tianzi to determine the legitimacy of the crown prince.

In the following year, Duke Huan of Qi led a coalition army to attack Zheng Guo because of the arrest of Duke Zheng Wen. A few years later, Duke Huan of Qi led many monarchs to make alliances with the doctors sent by King Xiang of Zhou, and established the throne of King Xiang of Zhou. In 651 BC, the Duke of Qi Huan summoned the kings of Lu, Song, Cao and the king of Zhou, Zaikong, to meet in Kuiqiu.

On behalf of the king of Zhou, Zhou Gongzai officially crowned the Duke of Qi Huan as the chief of the princes. In the autumn of the same year, Duke Huan of Qi presided over the Alliance of Kwai Hill as the overlord. After that, when there was an infringement on the authority of the Zhou royal family, the Duke of Qi Huan would inquire and stop it.

"Conquer Yi", that is, to resist the invasion of the princes of the Central Plains by the nomadic Rong and Di and the southern Chu state outside the Great Wall. In 664 BC, the mountain Rong felled Yan, and the Qi army rescued Yan. In 661 BC, when the Di people attacked Xing, Duke Huan of Qi adopted Guan Zhong's suggestion to "please save Xing", repelled the Di soldiers who destroyed the capital of Xing, and established a new capital for Xing in Yiyi.

The following year, Di people attacked and defended, and Wei Yigong was killed. Duke Huan of Qi led the vassal states to build a new capital in Chuqiu for the Wei State. After years of hard work, the Duke of Qi Huan made a powerful counterattack to the repeated northern invasions of the Chu State, and in 655 BC, the allied army attacked Chu, forcing the Chu State to agree to pay tribute to the Zhou royal family, and the Chu State also expressed its willingness to join the alliance headed by the Duke of Qi Huan and obey the command of the Qi State, which is the Zhaoling Alliance.

The battle of Chu suppressed the northern invasion of Chu and protected the Central Plains.

The hegemonic policy proposed by Guan Zhong of Qi to the Duke of Qi Huan was to respect the king and conquer him.

From ancient times to the present, all dynasties have regarded the Huaxia people as noble, and the barbarians on the frontier as lowly, and the emperor and I cherish them as much as possible. It embodies the spirit of one country and multiple systems during the Taizong period of the Tang Dynasty and the characteristics of political openness of the Tang Dynasty.

From ancient times to the present, emperors have always attached importance to the Central Plains people and despised ethnic minorities. I treat them all the same.

It should be Tang Taizong. Is Princess Wencheng counted as entering Tibet?

Xiongqu, King of Chu.

Thirty-five years, Chu Vasui. Then he said, "I am not guilty."

Chu said: "I'm a barbarian." Now the princes are all rebelling against each other, or killing each other.

I have a good armor, and if I want to observe the politics of China, I ask the royal family to honor me. "Follow the people for the week, please respect Chu, the royal family will not listen, and report to Chu. Thirty-seven years, Chu Xiongtong said angrily:

I am the first bear, the teacher of King Wen, and the end of the flea. The king of Cheng raised my father, but he was the son of the man Tian Ling Ju Chu, and the barbarians were all subdued, and the king did not add the throne, and I respected myself. "He set himself up as a warrior king, and went away with the alliance with others.

So it began to open up the earth.