Cao Cao held the Son of Heaven narrowly, he could have abolished the emperor and stood on his own, w

Because at that time, he wanted to coerce the Son of Heaven to order the princes, Cao Cao's means were the best, I will give you a few examples, Yuan Shu established himself as the emperor, became the public enemy of the world, died tragically on the way to escape, Dong Zhuo abolished the young emperor and set up the emperor, provoked the eighteenth princes to raise troops to fight, Cao Cao understood how to let the emperor play the greatest value in his own hands

Cao Cao is smart. It's not that he doesn't stand, the time has not come, and the military advisor Xun Yu disagrees, and there are many people who are loyal to the Son of Heaven, these have to be considered, and there must be people who will oppose self-reliance, so considering many problems, there is no self-reliance, and what questions can be asked. Thank you!!

It is Emperor Xian of the Han Dynasty. Emperor Liu Xie of the Han Dynasty.

April 2, 181 - April 21, 234), the second son of Emperor Liu Hong of the Han Dynasty, the half-brother of Emperor Liu Wei of the Han Dynasty, and the last emperor of the Eastern Han Dynasty, reigned from 189 to 220 AD. Because he was raised by the Empress Dowager Dong, he was called "Dong Hou", and was first named the King of Bohai, and later changed to the King of Chen Liu. In 189 AD, Dong Zhuo deposed the young emperor of the Han Dynasty Liu Wei and established Liu Xie as the emperor.

Dong Zhuo was Wang Yun and Lu Bu.

After the killing, Dong Zhuobu invaded Chang'an with Li Dao and others, held him hostage again, and later escaped from Chang'an. In 196 AD, Cao Cao.

controlled Liu Xie, moved the capital to Xu County, and coerced the Son of Heaven to order the princes.

Liu Xie. Originally, he was the younger brother of Emperor Liu Wei (known as the Young Emperor in history) and was named King Chen Liu.

Later, Dong Zhuo abolished Liu Wei and renamed Liu Xie as the emperor, known as Emperor Xian in history. Because his greatest historical significance is to dedicate the throne to Cao Pi (Cao Cao's son).

After consecrating the throne, he was given the title of Duke of Sanyang.

is still that thing, his family is not strong enough to fight against Sun Liu alone, as well as the northern Xiongnu, and straighten out internal contradictions, and he himself is too old to deal with his son's affairs, as well as face problems, so he delayed, hehe.

Cao Cao never thought about being the emperor or anything in his life, he just wanted to rule the world for the monarch, but instead boasted that he wanted to support the Han family, and Uncle Liu Huang was anxious, and Cao Cao, who was called the emperor, was really a gentleman's Romance of the Three Kingdoms.

In the last years of Cao Cao, the political situation at that time had changed somewhat, and if he had blindly stood on his own feet at that time, he was likely to attack him in groups.

As a politician, his thinking is comprehensive.

First of all, the time is not ripe, mainly a matter of reputation, and when the time is ripe, it will be self-reliant.

1, an old subordinate like Lian Xunyu resolutely opposed him to the title of King of Wei, which is enough to show that the people in the world are still to the Han, which is the desire of the people, and he can't help but consider it.

2. Coercing the princes of the Son of Heaven can let him use the name of the Son of Heaven to crusade against Sun Liu and other separatist forces, which is justifiable to unify the whole country and produce teachers.

3. If he is called emperor, Sun Liu will also be called emperor immediately, then the role of the emperor of the Han Dynasty will be completely gone, and Cao Cao will lose a lot of excuses.

4. It is possible that Cao Cao really did not think about becoming the emperor, if he was a political careerist, he would not consider the factors mentioned above at all. (Yuan Shu is an example).

1.He believes that it is a great foreboding thing for the world to be easily abolished.

2.The world received Hann, so that he did not dare to speak lightly.

3.Cao Cao advocated the world by supporting the Han without usurping the Han, and it was inconvenient for him to go back on his word.

4.Controlling the Han family can "coerce the Son of Heaven to order the princes", so that he can override Liu Bei and Sun Quan without the risk of lowering his own status, and at the same time deny the legitimacy of Liu Bei and Sun Quan's secession of power.

In my opinion, whether there is a Son of Heaven or not is the difference between a place and a **.

Cao Cao supports the Son of Heaven, so he has a justifiable reason to send troops: it is the monarch who wants me to send troops, and when other forces fight Cao Cao, they can only say that the Qing monarch side and other reasons, a comparison of the two, you will find that Cao Cao wants to be justified a lot, because the so-called Qing Jun side is said locally, and no matter what the intention of the Son of Heaven is, as long as he gives an order, then Cao Cao, who acts "on orders", is just.

And when he first welcomed the Son of Heaven, Cao Cao's strength was not strong, the Son of Heaven was there, and those who wanted to fight Cao Cao's idea were naturally afraid, I think this was also one of the reasons why Cao Cao wanted to welcome the Son of Heaven

Of course, it can't just be said that there is any benefit in welcoming the Son of Heaven, after all, Cao Cao was still a hero at that time (later a hero), and he hoped that the Son of Heaven would have a stable place, and it should also be within his consideration to be able to support the Han family, not just to obtain benefits (but later Cao Cao's ambitions swelled and he would use the Son of Heaven to grab more benefits).

The above are some of my thoughts on your question after watching the Three Kingdoms of Yizhong Tianpin, I hope you can be satisfied

You are wrong, ordinary people still only recognize the emperor, the Han Dynasty has ruled for so many years, its people are wanted, psychologically recognized, and the Son of Heaven is controlled by Cao Cao, he can give orders, you don't listen, your name is not right, your words are not good, give Cao Cao a reason to attack you. This is the embodiment of formalism, but where is the content without form? You tell me?

This....In ancient times, there must be a reason to fight a war, to prove that he is the righteous party, Cao Cao can issue a holy decree in the name of the emperor, if you don't obey, you can send troops to fight in the name of your resistance, and Cao Cao is not so unpopular with the people, the common people live well under his rule, plus several major cities are in his hands, there is no reason not to be strong...

Because Cao Cao's name at that time was not right, and he did not have a decent army, he naturally did not dare to rashly claim the emperor.

The time is not ripe, although Cao Cao is very ambitious, he is also a very cerebral politician, even if he really wants to be emperor, but the time does not allow it at that time, so he will definitely weigh the pros and cons, so it is still very important.

There are two possibilities, one is that Cao Cao never thought of becoming emperor, and the other is that the time is not ripe. Personally, I think that the possibility of the first type is there, although there are more people who think the second type. It must be admitted that there is still a big gap between the real Cao Cao and the romance.

Because the time was not yet ripe, there were still many people loyal to the Han family among his subordinates at that time, and the world was not unified.

Cao Cao coerced the Son of Heaven to order the princes, laying a solid foundation for his descendants to be called emperors, and his comprehensive strength at that time was not enough to be called emperors, so he could only use the resources of the Son of Heaven in his hands to expand his strength and lay the foundation for the future. Therefore, you can't usurp the Han and claim the emperor.