Buddhist Question Can Confucianism and Taoism Really Replace Hinayana Did you learn Confucianism and

Confucianism is a good norm for people's behavior, emphasizing etiquette and shame. It can be said that it is a very good foundation for Buddhism and Taoism, Buddha and Taoism are of the same origin, and the practice is the method of non-action, the difference is that Taoism talks about the dual cultivation of sex and life, that is, the body and the true body of nature are combined and become immortals, if you cultivate into Daluo Jinxian, there is no difference from the Buddha. Buddhism is about cultivating nature.

Seeing nature can lead to Buddhahood. Theravada Buddhism, on the other hand, believes that sentient beings can only become arhats and then become Buddhas, which means that Theravada Buddhism cannot fully see nature in the practice of non-action. Therefore, there is not much difference between Taoism and Buddhism.

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No. Although they are all truths spoken by saints, they cannot be substituted for each other.

Confucianism is the way to enter the WTO, stressing self-cultivation and governing the country and the world.

Hinayana is also the path of liberation that the Buddha preached. It is the way of birth.

Yes or no! Don't be attached. To learn the classics of Confucianism and Taoism, you must be recommended by our Buddhist monks, otherwise, you may learn foreign Taoism.

What is recommended by the great monks, we must also study with great bodhichitta, otherwise we will not be able to attain the wisdom of the Buddha and the Dharma body. Because the Confucian and Taoist scriptures are the worldly law, and the worldly law cannot help us leave the world. And the Hinayana sutras are the worldly dharma that can help us to leave the world.

From this point of view, the Confucian and Taoist scriptures cannot replace the Hinayana sutras. However, the worldly law has not left the worldly law, and the worldly law has been enlightened, which is the worldly law! When we learn the worldly Dharma with great bodhichitta and realize the worldly Dharma, we can leave the world.

From here, the Confucian and Taoist scriptures can also replace the Hinayana sutras!

The reason why the eminent monks chose the Confucian and Taoist scriptures instead of the Hinayana scriptures is because the Buddhist scriptures must be explained by someone again. In the period of the end of the Dharma when hundreds of millions of people rarely attained the Tao, we found so much good knowledge from **! It can't be said that there are no good teachers, and education is gone.

Confucianism, Taoism, classics, and sages in the world can be said, and it is easy to find such people. There is the convenience of this.

It can't be said that it is greater, Confucianism and Buddhism also advocate knowing the world and governing the country with self-cultivation, but the idealism of Confucianism is too heavy, and only self-cultivation sometimes violates the objective truth, while Buddhism will not, because the basic purpose is the same, there is no requirement to use any way Mahayana is the thought of Buddhism, Mahayana: I become a Buddha after spending the world; Hinayana : After I became a Buddha, I lived the world, and I hope it can help you.

No matter how you say it, it doesn't matter how you say it, it just depends on which angle you come from!

Facts are crucial, as long as you know the facts, you won't have this problem!

The ancients: Confucianism, Buddhism and Taoism. The meaning of this sentence is very deep, but it is a fact, we live in this world, the goals we have are different, no matter what kind of goals, we need to have the right method and serious implementation to achieve it.

If you want to learn to be a person and do things, then Confucianism is the right time (filial piety, loyalty, etiquette, honesty and shame); If you want to see the root of right and wrong, Taoism is at the right (karma is not at all unpleasant); If you want to understand the truth of all the life in the universe, Buddhism has the opportunity to be a Buddha with the heart and a Buddha with the heart

Therefore, Confucianism, Buddhism and Taoism are one and three, three and one, which is originally one thing, but there is a difference between superior and inferior! It's just for the convenience of everyone. Only when a person does a good job can he have the foundation for learning Hinayana and only when he has done it can he have the possibility of attaining enlightenment, have you figured it out?

Amitabha.

There is no big or small, no upper or lower level.

Amitabha Amitabha Amitabha T Amitabha Amitabha Amitabha T Amitabha Amitabha Amitabha Ami

The difference lies in the cultural theme, the standard of life, the outlook on life, the worldview, the values, the philosophical tendency, and the metaphor of material food to spiritual food

First, the theme of culture.

Confucian culture - enterprising culture.

Taoist culture - regular culture.

Buddhism culture - dedication culture.

Second, the standard of life.

Confucian culture - benevolence, righteousness, courtesy, wisdom and faith.

Taoist culture - comprehend the Tao, cultivate morality, seek nature, keep duty, and ignore fame and fortune.

Buddhist culture - do not do all evil, practice all good, abide by the ten precepts, calm the mind, and use wisdom.

3. Outlook on life.

Confucian culture - positive and enterprising, meritorious service.

Taoist culture - go with the flow and self-improvement.

Buddhist culture - love for all sentient beings, selfless dedication.

Fourth, the worldview.

Confucian culture - the world is a stage to show talents.

Taoist culture - nature is the environment for human beings to live, and the pursuit of harmony between man and nature is the realm of harmony between man and nature.

Buddhism culture - born from the heart, the world is in one's own heart; One thought can create hell and bliss.

5. Values.

Confucian culture – self-realization in the process of creating material wealth.

Taoist culture - to improve the self to drive a harmonious society.

Buddhist culture - to maximize personal value in the process of giving love to others and contributing to society.

6. Philosophical tendencies.

Confucian Culture—The Philosophy of WTO Accession.

Taoist Culture - Philosophy of Birth.

Buddhism culture - to be born with the idea of doing the cause of joining the WTO.

7. The metaphor of material food to spiritual food.

Confucian culture - staple food (such as rice, steamed buns, etc.), if you don't eat it, you will be hungry.

Taoist culture - non-staple food (such as all kinds of stir-fried vegetables, soups, etc.), no taste if you don't eat it.

Buddhist culture - fruits (such as: apples, bananas, etc.), no food is not sweet.

The three schools of Buddhism, Confucianism, and Taoism mainly look at the mind, and the thought of the Buddha is the reincarnation of this life and the next life.

Confucianism is basically the Tao, and the basic laws of Confucianism are manifested in benevolence and filial piety.

The Tao is the most profound, focusing on personal cultivation and paying attention to heaven, earth and people.

Many people are fellow practitioners of Confucianism, Buddhism and Taoism, but there are majors in the three paths, and the rest are only auxiliary seals. There is no shortage of such celebrities in history, Su Shi, Zheng Banqiao, ......

Shakyamuni also practiced and borrowed from ancient India in terms of bliss and asceticism.

With 84,000 methods to attain enlightenment, Buddhism does not exclude the reasonable and correct ideas of other religions. Even if we look back at history, we will find that Confucianism, Buddhism and Taoism have interacted with each other in Chinese history, and developed each other according to their respective needs. Therefore, we will find that there are many differences between primitive Buddhism, Hinayana Buddhism, and Mahayana Buddhism, which is popular in China, but this does not mean that one of the two is wrong and the other is right.

At present, some people excessively preach the special merits of Buddhism, are biased towards other religions other than Buddhism, and blindly criticize them as undesirable and low-level "foreign ways." It is very difficult for people to approve of Buddhism, and it is also very easy for people to become disgusted with Buddhism.

At the same time, a true Buddhist should also be a propagator of the Dharma, and he should be interested in the techniques of spreading the Dharma.

In order to convert the pagans to Buddhism, or to convert those who are torn between Buddhism and pagan beliefs to Buddhism, the knowledge of comparative religion is very important. If we can't say that Buddhism is superior to the beliefs of other religions, how can we convince people to believe in Buddhism? Therefore, a theoretical Buddhist should have some degree of pagan knowledge.

Orthodox Buddhism

The supreme state of Taoism is in common with the reality of Buddhism, Madhyamaka.

The so-called "emptiness" of Buddhism is the "mindlessness" of Taoism.

The false view of Buddhism is the non-existence of Taoism.

The Madhyamaka of Buddhism is the Taoist "voiding".

As for the taste of immortals, there are: golden immortals, heavenly immortals, gods, earth immortals, human immortals, and ghost immortals. The golden immortal is the highest, and the ghost immortal is the lowest. These grades correspond to the tastes of Buddhism.

Jin Xian - the Buddha and Bodhisattva corresponding to Buddhism.

Heavenly Immortals - corresponding to the two squares of Buddhism.

Immortals - the gods of the heavens who have not yet been reincarnated.

Earth immortals, human immortals, and ghost immortals - earth and heaven, ghosts and gods in the world.

Different from the above, the Immortal Cultivation Immortal Enlightenment Product divides the immortals into nine grades: the Nine Heavenly True King, the Three Heavenly True King, the Taishang True King, the Flying Heavenly True Man, the Spirit Immortal, the True Person, the Spirit Man, the Flying Immortal, and the Immortal. When they reach the realm of real people, they can come out of the yang god, and when they reach the realm of immortals, they can incarnate hundreds of millions of beings like Buddha.

The realm of the Taoist sect is incredible, not the ordinary ignorant people, the immortals in the "Lengyan Sutra" are comparable, and the word "immortal" is very inappropriate to use the word "immortal" when translating the "Lengyan Sutra", so that later generations often quote the attack on the Daomen for ignorant Buddhists, in fact, the immortals in the "Lengyan Sutra" are mostly the Qi refiners in Brahmanism, and their grades are from ghosts and immortals to immortals, uneven. The Heavenly Immortals and the Golden Immortals emphasize the dual cultivation of life, sex is true as the Dharma, and life is the qi, pulse, and clear point of Tantra.

When Daomen talks about hiding gods in the heart, it refers to knowing gods and primordial gods. The seven senses of those who know the gods, and the eight senses of the primordial gods are like coming to hide. The Xuanji Sea of the Daomen is the Virujana of the Buddha Gate and the god Samadhi, and those who come to this state are the Buddha and the Tao.

One is the Han Dynasty, which came from the Western Regions, and the other is the Northern and Southern Dynasties, Bodhidharma came from Southeast Asia and the sea.

Buddhism mainly talks about fate, not forced, people who are destined for Buddhism will find it by themselves, and people who are not destined will not accept it if they tell him again.

Ancient History: The Spread of Buddhism: A Transformation of Chinese Thought. During the reign of Emperor Huan and Emperor Ling of the Eastern Han Dynasty, An Shigao, a monk from the Western Regions, came to Luoyang to translate Buddhist scriptures, and since then the classics of various schools of Buddhism have been translated and introduced to China one after another.