Living labor is the only source of value creation 25

Only human labor is sacred. — Gorky Labor is the source of all knowledge. - Tao Zhu Labor is an unavoidable obligation of everyone in society.

Rousseau's labor is the source of all power, all morality, and all happiness. — La Gionenioli Yes, there is always a beginning from nothing; It was conjured up with two hands and a clever head. — Songsuneji.

Work and be industrious: work is the surest asset. — La Fontaine.

Since ideas exist in labor, people have to survive by labor. — Sukhomlinsky.

On the basis of valuing labor and respecting laborers, it is possible for us to create our own new morality. -- Labor and science are two of the greatest forces in the world. — Gorky.

Labor is always the foundation of human life and the foundation of creating human cultural happiness. — Makarenko.

Love your work. There is no force that makes a man great and wise as the power of labour, the power of collective, fraternal, free labour. — Gorky.

I believe in only one thing: inspiration comes from labor. ......labor, which is the best doctor of all blunt sensibilities. —

Human labor promotes the development and progress of society.

The use value of the commodity of labor is labor, that is to say, labor is the value of the goods. Because in labor, new value can be created, and the new value is greater than the value of labor power itself (in the vernacular, labor is a commodity that can make money and roll profits, and the value created by the work done by the worker is more than his wages).

That is to say, the use value of the commodity of labor is the ** of value, and it is also the only ** of surplus value. First of all, you have to understand that something valuable must have a use value, but something that has a use value is not necessarily valuable. For example, when we climb a mountain, we pick up a branch on the mountain to make a walking stick, and the branch has a use value, but the branch is useless after we climb the mountain, and it cannot be sold as a commodity, so it has no value.

The value here can be seen as money, money.

Labor is the only source of value, but it is not the only source of social wealth (use value). This is because labor is not the only element in creating social wealth. Social wealth is created not only by labor, but also by non-labor factors of production such as land, equipment, and raw materials.

Therefore, labor and various non-labor factors of production together constitute the source of the use value of social wealth. Marx pointed out that labor is not the only source of the use value it produces, that is, material wealth.

Extended information: 1. Three basic types of labor.

1. Physical labor: Physical labor refers to human labor based on human muscles and bones, supplemented by labor of the brain and other physiological systems.

2. Mental labor: Mental labor refers to human labor based on the labor of the cerebral nervous system, supplemented by the labor of other physiological systems.

3. Physiological labor: Physiological labor refers to other forms of human labor in addition to physical labor and mental labor.

General human labor is composed of mental labor, physical labor and physiological labor according to different proportions. In the usual sense, mental labor refers to those compound labor in which mental labor accounts for the main proportion, physical labor refers to those compound labor in which physical labor accounts for the main proportion, and physiological labor refers to those compound labor in which physiological labor accounts for the main proportion.

2. Is it true that labor is the only source of material wealth?

It is not true that labor is the only source of material wealth. Labor is the only source of value, but it is not the only source of social wealth (use value). This is because labor is not the only element in creating social wealth.

Generally speaking, in terms of personal wealth creation, the level of wealth that can be achieved by wealth creation is very limited compared to investment.

However, the conditions and "technical content" required to create wealth and work are low, and investment and entrepreneurship require certain characteristics and conditions, so the vast majority of people still choose to work and obtain limited returns. But wealth creationIn fact, investing is something that each and every one of us can and must do. Judging from the analysis of the phenomenon of wealth creation and accumulation in the world, the key to the real determination of our wealth level is not whether you choose to work or start a business, but that you choose to invest to get rich, create wealth and make effective investment.

Labor is the only source of value creation, because value is the undifferentiated human labor condensed in the commodity, i.e., the return.

The cost of human mental and physical strength is quotient.

Answer: The unique social attributes of the product, use value and value are the two factors of the commodity, and the commodity is the product of labor, and the labor of producing the product is divided into concrete labor and abstract labor, the former produces the specific form of labor of use value, that is, useful labor, and the latter is the general human labor that sets aside all concrete forms and is undifferentiated, that is, the consumption of physical and mental power of the human body.

The so-called abstract labor refers to mental labor, and the simple system is the wealth of wisdom, and innovation can only be achieved through the wisdom of thinking.

No matter what kind of material labor is impossible to get innovation inspiration and motivation, only human thinking will have the existence of innovation, so abstract labor is the only source of value creation.

This statement is true.

In Marxist political economy, the value of commodities refers to the undifferentiated human labor condensed in commodities. The quantity of value of a commodity is determined by the socially necessary labour time required to produce it, not by the amount of labour expended by the producer of the commodity himself. Therefore, the value created by commodity producers through their own labor is the value of the commodities they produce.

However, it should be noted that in real life, the selling price of commodities is often affected by factors such as supply and demand, market competition, etc., so the value of commodities is not necessarily equal to the amount of labor paid by the producers of commodities. However, from the point of view of Marxist political economy, labor is the only source of value, and the amount of value of a commodity is determined by the socially necessary labor time required to produce it.

The quantity of value is the socially necessary labor time.

The length of the .

The use value of labor power is the ability to produce labor, its use and consumption are labor, and labor can form value, so the characteristic of the use value of labor commodity is that it is the source of surplus value.

It must meet two conditions: first, the owner of the labor force is a "free man" who can freely dispose of his labor force; The second is that he must have nothing but his own labor force, and he has to sell his labor power to survive.

Introduction

The smooth exchange of the commodities of labor power has its special significance: "If labor power is not sold, it is useless to the workers, and not only that, the workers will feel a cruel natural inevitability: the production of his labor capacity once required a certain amount of means of subsistence, and its reproduction constantly required a certain amount of means of subsistence."

Other commodities cannot be sold, and can be temporarily withdrawn from circulation, and its value is still present as a commodity inventory. Labor cannot be sold, the worker is unemployed, not only is its value equal to zero, but for his owner, he will face a cruel oppression of survival.

Abstract labor is the only source of value.

Of course, if you are not a Marxist, you can dismiss such a view. To admit abstract labor as the only source of value is to recognize the Marxist-Leninist system of thought. According to Marx, all truth is relative, conditional, and a link in absolute truth.

Value is the undifferentiated human labor condensed in the commodity, and this undifferentiated human labor is abstract labor, condensed in the commodity, and the longer the socially necessary labor time, the greater the value of the commodity.

The commodity of labor, that is, the labor capacity of the worker, the use value of the commodity of labor, for capital, satisfies its need to obtain profits. It is workers who work, pay labor, and create value.

The essence of value is quantitative existence, and value is quantitative value. Value is the quantitative thing, being, and fact that exists universally in natural and human phenomena. In any statement in which the word value appears, the words "quantitative value" and "value" can be directly substituted with each other to express the meaning of quantitative existence without any linguistic ambiguity and distortion.

The worker imposes a certain amount of labor on the object of labor, regardless of the specific content, purpose and technical nature of his labor.

, and to add new value to the object of labor. On the other hand we find that the means of production are consumed.

For example, the value of cotton and spindles is included in the value of cotton yarn. It can be seen that the value of the means of production is preserved by the transfer to the product. This transfer occurs when the means of production are transformed into products, in the process of labor.

It is achieved through labor. But how?

The worker does not labor twice at the same time: once by his own labor adds value to the cotton; Another time preserves the old value of cotton, or rather, transfers the value of the cotton he processes and the spindles he uses to the product cotton yarn. He preserves the old value only by adding new value.

But the addition of new value to the object of labour and the preservation of old value in the product are two completely different results that the worker achieves at the same time (although the worker labour only once at the same time), and it is therefore evident that the duality of this result can only be explained by the duality of his labour itself. At the same time, labor inevitably creates value in terms of one attribute and necessarily preserves or transfers value in relation to another.