Tao Yuanming s Planting Beans at the South Mountain, Tao Yuanming s Background of the Translation an

In the second year of Jin Yixi, that is, the year after Yuan Ming resigned from Peng Zeling, the poet wrote five famous poems of "Returning to the Garden and Pastoral Home". This is the poet's farewell to the old self and the ode to the new me. The profound ideological changes it reflects and the exquisite and skillful artistic skills it shows are not only valued by scholars who have always studied Tao Yuanming, but also fascinated by the majority of Tao poetry lovers.

Tao Yuanming's "Returning to the Garden" has a total of five songs, and this is the third of them. The poet planted beans under the South Mountain, "the grass is full of beans and seedlings are scarce", it is obvious that he is not good at farming, but he goes out early and returns late, and he works tirelessly, on the way home, the evening dew wets his clothes, and he does not care, saying "but the wish is not violated". On the surface, this poem is about the joy of pastoral labor, but when combined with the author's other poems, the author's "wish" actually has its special connotation - to live according to one's own wishes, not to lose oneself in the dirty real world, even if being a farmer is better than "bending his waist for five buckets of rice" in officialdom.

0: lovingpig 1 - Jianghu Shaoxia Level 6 1-6 14:59

Seeking Tao Yuanming's poem "Returning to the Garden" is one and third.

Return to the garden and pastoral residence (the third) and break the key words of the array, the author introduced, writing.

Translation of "Returning to the Garden" (Part 3).

Who has the relevant knowledge of Tao Yuanming's "Returning to the Garden" and one of them???

Who's going to help me? What is the difference in the content of "Returning to the Garden" in the second and third?

Check out the same topic question: Returning to the Garden and Pastoral Residence Tao Yuanming background.

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Most of Tao Yuanming's idyllic poems were created after "casting the crown and spinning the old ruins". Although he "loves the hills and mountains", he is not willing to live in the countryside. In his youth, he also used to be "fierce and ambitious, 骞翮 hé, the hard feathers on the wings of the feather stem) Si Yuan 翥 (zhù, flying)", longing to make a difference like his great-grandfather Tao Kan.

However, the turbulent times in which he lived were "wandering in the clouds, running whales and terrible currents" ("The Son of Life") and raging and rampant, made it impossible for him to realize his ideal of "helping the common people". He has no noble gate valve to rely on, and "his sex is just clumsy, and he has a lot of grievances" ("Waiting for Others with Zi Yan"), although he has entered the official career more than once, he always feels that "his ambition is shameful", and he quickly resigns and returns to the country every time. The experience of going out and reclusive several times contains the pain of his ideals and ambitions repeatedly hitting the wall.

Whenever he was indignant at the filth and darkness of officialdom, his heart could not stop burning with nostalgia for rural life: "Meditation on the garden is good, and the world is good!" "Sonoda Day dreams, and it will be separated for a long time!

Finally, he chose the life path of "striking kik for self-rejoicing" and resolutely returned home. His idyllic poems are written against the backdrop of such life experiences.

There are two explanations!! Interpretation, one; Beans are planted under the South Mountain, and the grass is very lush, but the bean seedlings are sparse. Morningside is desolate, and returns with the moon and lotus.

In order not to leave the bean fields barren, I went down to the field early in the morning and returned in the evening in the moonlight. It's hard, but I'm not complaining.

The road is narrow and the grass and trees are long, and the evening dew stains my clothes.

It is not a pity to stain the clothes, but the wish is not violated.

The road is narrow and the grass is long, and the sunset dew stains the clothes, but what's the pity when the clothes get wet?

Explain two:

There is my bean field under the south slope, which is overgrown with weeds and the bean seedlings grow very thinly. In the early morning, I went to the ground to loosen the soil and weed, and under the stars and moon, I carried my hoe home to rest. The grass covered the narrow way home, and the night dew wet my coarse cloth jacket.

What's the pity when my clothes are wet, I just ask my heart to die.

Original

Planting beans in the south of the mountain, the grass is full of bean seedlings.

Morningside is desolate, and returns with the moon and lotus.

The road is narrow and the grass and trees are long, and the evening dew stains my clothes.

It is not a pity to stain the clothes, but the wish is not violated.

Notes:

Nanshan: refers to Lushan.

Rare: Rare. Xing: Get up, get up. Desolate: refers to weeds and the like. Adjectives are used as nouns. Filth: Dirty. This refers to the weeds in the field.

Belt: a "wear", draped. 荷 (hè) hoe: Carrying a hoe. Lotus, carry.

Narrow: narrow. Grass and trees: Grass and trees are thick.

Sunset dew: Evening dew. Wet: Wet.

Foot: It's worth asking.

Translation

Beans are planted in the fields at the foot of the South Mountain, and as a result, the grass is lush and the bean seedlings are sparse.

Get up early in the morning and go down to the fields to eradicate weeds, and carry the hoe back in the moonlight at dusk.

The narrow path was overgrown with grass and trees, and in the evening dew soaked my clothes.

It's not a pity that my shirt gets wet, I just hope I don't go against my will to retreat.

Background of creationTao Yuanming has been an official since he was twenty-nine years old and has been an official for thirteen years, and he has always hated officialdom and longed for the countryside. When he was forty-one years old in the first year of Yixi (405), he made his last appearance and resigned and went home after serving as the Pengze County Decree for more than 80 days. He never came out to be an official again.

According to Yun Qingyun in "Song Shu Tao Qian" and Xiao Tong's "Tao Yuanming Biography", Tao Yuanming's retreat was out of dissatisfaction with the decadent reality. At that time, a county governor came to Peng Ze to inspect and asked him to tie up to greet him as a sign of respect. He said angrily

I don't want to bend my waist for five buckets of rice and shake it to the little side of the village! "Tao Yuan loves freedom tomorrow, and the officialdom at that time was extremely corrupt, arrogant, misbehaving, and disgraceful. An upright'Scholars had no place in the political society at that time, let alone realized their ideals and ambitions.

After thirteen years of twists and turns, Tao Yuanming finally fully recognized this point. The fundamental opposition between Tao Yuanming's character and political society doomed him to his final choice to retreat. Since then, he has ended his life of seclusion and involuntary life, and has lived in the countryside for the rest of his life.

After returning, he composed a group of poems "Returning to the Garden and Pastoral Home".

"Returning to the Garden".

Eastern Jin Dynasty Tao Yuanming.

Planting beans in the south of the mountain, the grass is full of bean seedlings. Morningside is desolate, and returns with the moon and lotus. The road is narrow and the grass and trees are long, and the evening dew stains my clothes.

It is not a pity to stain the clothes, but the wish is not violated.

Tao Yuanming's "Returning to the Garden and Pastoral Home" No. 3: Planting beans in the south of the mountain, the grass is full of beans and seedlings. Morningside is desolate, and returns with the moon and lotus. The road is narrow and the grass and trees are long, and the evening dew stains my clothes. It is not a pity to stain the clothes, but the wish is not violated.

The poet planted some bean seedlings at the foot of Nanshan, in order not to make the bean field barren, he made it every day at sunrise and rested at sunset, but the kernel was overgrown with weeds and the bean seedlings were sparse. In the early morning, when the morning dew was not dry, and the green grass beside the road was still hanging with crystal dewdrops, the poet carried a hoe to the foot of Nanshan Mountain to hoe the bean seedlings and loosen the soil, water and fertilize. In the verdant South Mountain, surrounded by clouds and mist, a hermit in a robe, holding a wine jug in one hand and an iron hoe in the other, walks leisurely on the mountain path.

Sometimes he bent down to hoe the ground, and sometimes he looked up to look at the green sky of the South Mountain. A gentle breeze blew his white robes gently. The morning sun, which had just revealed his face, sprinkled the red glow on his body, which looked like a golden light, and he felt very warm and comfortable.

At night, the moon is in the sky, the sky is full of stars, the sky is cloudless, and the narrow grass and trees cover the narrow return road. The poet walks through waist-deep grass with a hoe on his shoulder, ready to go home to rest. Although the poet who returned from labor was alone, he was accompanied by a bright moon.

At the foot of the hill, the peasants' houses, sparse and sparse, were silent at night; The poet's thatched hut on the mountainside, with its back to the sky, faces the earth, soaked in a wet mist. The willow and elm trees all over the mountain are nestled together with each other, guarding the tranquility of the mountain. The bright moon leads the poet to his brisk steps towards home.

When the poet arrived home, he found that the dew of the night had wet his robe. The psalmist brushed the dew from his clothes with his hands and sighed, "What is the pity of getting wet?"

I just hope that my wish will not be violated. ”

The grass can be weeded as soon as it sprouts, but if it is too early, you can wait a little longer to do other work. Because the grass grows quickly, the grass will be thin in a few days, which is very common in rural areas, after all, the fields are scattered and busy, and the grass will grow several times, so it is impossible to weed in time. When people meet, they often say that there is a piece of grass in their house that is very grassy, and they must go and shovel it today