Spring and Autumn Warring States Three Kingdoms Five Hu Sixteen Kingdoms Northern and Southern Dynas

In fact, what we understand as "chaos" is that there is no unified regime, and from this perspective, there is no such thing as chaos. Those who can tell the difference can only be those who have passed through the era and have the right to speak, and we only know about it by looking at history. "All history is contemporary history", I yearn for their time, although it is very chaotic, but the culture is very developed.

The truth depends on the individual.

These periods are very chaotic, relatively speaking, it should be five dynasties and ten kingdoms.

It should be the most chaotic during the period of the Five Hu and Sixteen Kingdoms.

Five Hu and Sixteen Kingdoms, do not explain.

Of course, it's Wuhu and Sixteen Kingdoms.

Because the political and economic situation of the Spring Infiltration accompanied by the Spring Infiltration had undergone great changes at that time, and the development of the dynasty at that time was not particularly good, it was not as prosperous as the Spring and Autumn Period and the Warring States Period.

At that time, there were many princes in the Wei, Jin, Southern and Northern Dynasties, and they paid more attention to being content with the status quo, so the development was not as prosperous as the Spring and Autumn Period and the Warring States Period.

Because this period is too short, it is very stable many times, and a lot of social changes took place during the Spring and Autumn Period and the Warring States Period.

Why there was no cultural prosperity like the Spring and Autumn Period and the Warring States Period during the Wei, Jin, Southern and Northern Dynasties periods, I personally think it is mainly due to three reasons: first, the Spring and Autumn Period and the Warring States Period were able to combine theory and practice; Second, the time of the Wei, Jin, Southern and Northern Dynasties was too short compared to the time of the Spring and Autumn Period and the Warring States Period; Third, the Spring and Autumn Period and the Warring States Period were a critical period of social change.

First, during the Spring and Autumn Period and the Warring States Period, theory and practice could be combined

The Spring and Autumn Period and the Warring States Period were an era in great need of change, at this time, the princes were competing for hegemony, and what each country needed was a set of policies to enrich the country and strengthen the army. At this time, the princes and kings of various countries are also willing to adopt the opinions of the hundred schools of thought, and it may not be effective to adopt the opinions of the hundred schools of thought, but this is much better than waiting for death! Not to mention the appearance of various academics, many of them can guide the country, stand above the court, and formulate national policies.

The chaos here has a promoting effect on culture.

Second, the time of the Wei, Jin, Southern and Northern Dynasties was too short compared to the time of the Spring and Autumn Period and the Warring States Period;

The Spring and Autumn Period and the Warring States Period was a period with a relatively long time span, and although this period looked chaotic, they were more chaotic and "orderly". The vassal states developed slowly step by step, relatively speaking, and did not achieve it overnight. And the Wei, Jin, Southern and Northern Dynasties are different, it is the product of the collapse of a huge empire, just like a building suddenly collapsed, do you think about the bricks that fell to the ground without messing up?

Isn't it a bit too harsh to want this period to develop a culture that shocks the world? At this time, people are thinking about how to save their lives.

Third, the Spring and Autumn Period and the Warring States Period were a critical period of social change.

The Spring and Autumn Period and the Warring States Period was a critical period when the slave society entered the feudal society, and many people in this period could express their own opinions, and in order to make the society develop better, they could put forward their own suggestions. During the Wei, Jin, Southern and Northern Dynasties, the society had already taken shape, and it was no longer facing social changes, and during this period, many ethnic minorities entered the Central Plains, and each family thought about how to drive these ethnic minorities out of the Central Plains.

Because the Spring and Autumn Period and the Warring States Period were different from the Five Dynasties and Ten Kingdoms Period, the Spring and Autumn Period and the Warring States Period were in a period of transition from a slave society to a feudal society, and various cultures were relatively advanced.

Because during the Wei, Jin, Southern and Northern Dynasties, many foreign tribes entered the Central Plains, and they killed and looted everywhere, occupied land and resources, so the entire Central Plains region fell into chaos. During the Spring and Autumn Period and the Warring States Period, it was the Central Plains people who ruled by themselves, so even if there was a war, people's living standards were still okay.

The Five Hu Ten Early Judgment of the Six Kingdoms was mainly in the two Jin dynasties, especially in the Eastern Jin Dynasty, while the Southern and Northern Dynasties were after the Eastern Jin Dynasty, that is, between 420 and 589. The two are basically not in the same time call, and the problem setting is not appropriate.

The Spring and Autumn Period and the Warring States Period is about the seventh century B.C. to the third century B.C., the Five Hu and Sixteen Kingdoms are from the fall of the Western Jin Dynasty to the establishment of the Northern Wei Dynasty is probably between the third and fourth centuries A.D., the Five Dynasties and Ten Kingdoms are after the fall of the Tang Dynasty, to the establishment of the Northern Song Dynasty, about the first fifty years of the tenth century A.D., there are several large spans before and after, the end of the Spring and Autumn Period and the Warring States Period has long been the glory of the Qin and Han dynasties, although the era of the Five Hu and Sixteen Kingdoms has caused more than 100 years of war in northern China, But to a certain extent, it promoted the integration between the various ethnic groups in northern China, the war made the big clans in the north move south, and in a certain sense, the production and culture of the south produced a great development, the five dynasties and ten kingdoms were formed after the fall of the Tang Dynasty and the melee situation between the warlords in various places, which hindered the development of social productive forces in a certain sense, and China gradually lost control of some peripheral territories around it during this period, and even took the initiative to cede the territory, (the Later Jin Dynasty ceded to the Khitan Youyun Sixteen Prefectures), As a result, the surrounding nomads gradually became bigger, and later formed a direct confrontation with the ** dynasty, (the situation in the Northern and Southern Song dynasties).

As for the so-called Chu State, Shu State, and the name of the establishment of the Chinese dynasty is mostly taken from the region where the dynasty arose, or the title before the first emperor, like the Tang Dynasty, Li Yuan was named the Duke of Tang from now on, the Western Han Dynasty, Liu Bangcong was named the King of Han and so on.

They are all troubled times, the Spring and Autumn Period and the Warring States Period are before the Qin Dynasty, the Five Hu and Sixteen Kingdoms are the two Jin and Northern and Southern Dynasties, and the Five Dynasties and Ten Kingdoms are the end of the Tang Dynasty.

Spring and Autumn Warring States Qin Western Han Eastern Han Dynasty Three Kingdoms Western Jin Dynasty Eastern Jin Dynasty (tied with the Five Hu and Sixteen Kingdoms) Northern and Southern Dynasties Sui and Tang Five Dynasties and Ten Kingdoms Song Yuan Ming and Qing Dynasties, this is the order of dynasties.

There are many dynasties with the same country name (Chu is the country name), but the dynasty itself does not matter.

Some country names are taken from place names, such as Hubei, which was called the land of Jingchu in ancient times. In addition, there is also a situation where the title of the knighthood in the old dynasty is used as the name of the country. Such as the Tang Dynasty established by Li Yuan, the Duke of Tang.

The Spring and Autumn Period and the Warring States Period began with the fall of the Western Zhou Dynasty (that is, the end of the reign of King Youyou of the Zhou Dynasty) and ended at the beginning of the Qin Dynasty.

The emperor unified China, also called the Eastern Zhou Dynasty. The Wuhu Sixteen Kingdoms began in the last years of the Western Jin Dynasty and ended with the unification of the North by the Northern Wei Dynasty, also known as the Sixteen Kingdoms of the Eastern Jin Dynasty, because the north was the 16 states (more than 16) established by the Wuhu, and the south was the Eastern Jin Dynasty regime. The Five Dynasties and Ten Kingdoms began at the end of the Tang Dynasty and ended with the establishment of the Song Dynasty (this history is not familiar, I know the poem written by Li Yu, and the story of him and the Great Zhou Hou and the Xiao Zhou Hou.

As for what you said about Chu and Han, it is just a country name, and it has no specific meaning. Wu Zetian also founded the Zhou Dynasty, but she was not a descendant of the Ji family. However, she founded the State of Zhou to say that she was a descendant of King Wu of Zhou, so her surname was Wu, which seemed to be a little more justifiable.