Regarding the Spring and Autumn Period and the Warring States Period, a hundred schools of thought c

The forerunners of Legalism can be traced back to Guan Zhong and Zichan in the Spring and Autumn Period, and its early representatives were Li Kui, Shang Ying, Shen Buxian, and Shen Dao in the middle of the Warring States Period, while Han Fei at the end of the Warring States Period was the master of the pre-Qin Legalist theory.

Legalism advocates criminal law, and the success of the Qin State is because of Legalist thought, so many countries are willing to follow suit. Moreover, Legalist thought is very suitable for use in the period of war, and many people who are engaged in politics have this kind of thinking.

Because the Spring and Autumn Period and the Warring States Period were very chaotic, and Legalism had some rules and systems, everyone preferred Legalism thought.

Because the ideas of Legalism were suitable for the political situation of the time, which was turbulent at that time, Legalism could make it easier for those in power to achieve the unity of power.

Personally, I think that the ideas of Legalism are easier to meet the needs of the rulers, and to a certain extent, there are restrictions on people's behavior, making people's lives more orderly.

Because the ideas propagated by Legalism were in line with the interests of the ancient kings at that time, it was able to win the support of the ancient kings.

During the Spring and Autumn Period and the Warring States Period, the famous French Zhongjian family had ().

a.Han fei. b.Uncle Xiang.

c.Li Liangshi sold it.

d.Shang. Correct answer: ACD

During the Spring and Autumn Period and the Warring States Period, Legalists advocated the use of law and took enriching the country and strengthening the army as their own responsibility.

Legalism is an important school in Chinese history that advocates the rule of law as its core ideology, and takes enriching the country and strengthening the army as its own responsibility. Legalism is not a pure theoretician, but a doer who actively joins the WTO, and its thinking is also focused on the practical utility of law.

Legalism includes many aspects such as ethical thought, social development thought, political thought, and rule of law thought. Legalist ethical thought refers to the concept of integrity and the concept of righteousness and benefit based on the concept of human nature.

development

Legalism matured very late, but it was formed very early, the earliest can be traced back to the Xia and Shang period, and the maturity was in the Warring States period. The Spring and Autumn Period and the Warring States Period also called it the study of criminal names, and it became a school of great development after Guan Zhong, Shi Kuo, Zi Chan, Li Kui, Wu Qi, Shang Ying, Shen Dao, Shen Buxian, Le Yi, Ju Xin and others.

At the end of the Warring States Period, Han Fei summarized and synthesized their doctrines, and collected the culmination of legalists. Its scope covers the social sciences of law, economics, administration, organization, management, social reform, law, economics, finance, currency, international affairs, administrative management, organizational theory and operations research.

Legalism advocates the use of the law to come, and to enrich the country and strengthen the army as their own responsibility. Legalists oppose conservative retro ideas and advocate resolute reforms. They believe that history is moving forward, and that all laws and systems must develop along with the development of history, and that they cannot go backwards or follow the old ways.

Shang Ying clearly put forward the proposition of "lawless in the past, not in the present". Han Fei further developed Shang Ying's proposition, proposing that "time changes and it is not easy to cure chaos", and he caricatured the old-fashioned Confucianism as a stupid person who waits for the rabbit.

School**. The source of Legalist thought can be traced back to the officials of the Xia and Shang periods. The Book of Han says, "The flow of Legalists is covered by the self-judges." ”

During the Spring and Autumn Period, Guan Zhong of the Qi State, Guo Yan of the Jin State, and the son of the Zheng State were others. They issued decrees and penal letters, reformed the field endowment system, promoted the process of feudalization, and became the ideological pioneers of the Legalist school in the Spring and Autumn Period.

Philosophically, they expressed some materialist views, Guan Zhong and his successors put forward the view that "the sky does not change its normal, and the earth is not easy to rule", and Zichuan put forward the proposition that "the way of heaven is far away, and humanity is far away, and it is beyond reach", admitting that nature has its own objective laws, and opposing the concept of heaven and man induction.