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Everyone is right about C

The patriarchal system is a system that distinguishes relatives according to the distance of blood. As early as the primitive clan period, the patriarchal system sprouted, but the formation and emergence of a complete system to maintain the relationship between the nobles was a matter of the Zhou Dynasty.

Art China Under the patriarchal system, "the Son of Heaven founded the country, the princes established their families, the kings set up side rooms, the doctors had two sects, and the scholars had subordinate children" ("Zuo Chuan" in the second year of Huan Gong), forming a systematic and complete system. One of the key elements of the patriarchal system is to strictly distinguish between the elders and the concubines, and to implement the primogeniture system. Its purpose was to stabilize the internal order of the aristocratic class.

This system relied on natural blood ties to delineate the hierarchical status of the nobility, thus preventing competition for power and property among the nobility. Under the patriarchal system, the lineage is passed down from the eldest son of the first ancestor, and the generation is inherited by the eldest son. This system is called the Great Sect, and the eldest son is called the Zongzi, also known as the suzerain, and is respected by the clan.

Zongzi has the right to worship ancestors. If the son of the sect cannot be sacrificed for some reason, then the concubine can be sacrificed on his behalf. The counterpart to the large sect is the small one.

Under normal circumstances, Zhou Tianzi succeeded to the eldest son, and all the concubines were named princes, and Zhou Tianzi of all dynasties was the main sect, and these princes were small sects. The princes also succeeded to the throne with their eldest sons, and the concubines were named doctors, and these doctors were small sects, and the princes were their major sects. The doctor also succeeded to the throne with the eldest son, which is the main one; The sons of the concubines are scholars, that is, small sects.

In the patriarchal system, the princes and doctors have the dual identities of major and small sects. From this, we can see that the difference between the major and small sects is completely in tune with the layers of feudalism in the aristocratic hierarchy. If the feudal system established a hierarchical order among the nobility in terms of political structure, the patriarchal system strengthened this hierarchical order by injecting a specific content and implementing a new concept of the clan tradition.

There are many records of "Zong Zhou" in the literature and Yi inscriptions, and the "Book of Songs: Gong Liu" says: "The food and drink are the king's sect." "From the perspective of the patriarchal system, Zhou Tianzi is the highest status of the sect.

At the beginning of the Zhou Dynasty, the patriarchal system was first implemented among the princes of Zhou and the princes, and then gradually spread to the middle and small nobles, as well as between the scholars and the common people, and had a universal character

Apparently aaaaaa

Don't be fooled by the title.

The core of the patriarchal system is the primogeniture. All rights are distributed by the degree of kinship of blood. In this way, the intimacy with the Zhou Dynasty can be guaranteed (think about it, the blood relationship between the clans is getting farther and farther apart.

Was it possible in that era? The Zhou Dynasty relied on other clans to protect it! ）

a.The primogeniture system is the core (first half).

c.The inheritance of land, property, and power established by blood kinship (the first half) wants to be compared, and A says the key point C is secondary.

aGuarantee the authority and political affiliation of the king of Zhou (the second half).

c Ensuring the internal stability of the country (the second half).

Contact topic: Patriarchal generals"Home"with"country"Combined, the point of union is mainly (the second half) and is more prominent than the obvious a.

The point of the question is not to ask you about the distribution of rights. It's the 'junction point'! A eldest son inheritance, to protect the royal power of the Great Zhou (probably) c, it can be said that the generalization and role of the patriarchal system.

The 'junction' is the point, that is, the core and purpose of creating the patriarchal system.

The patriarchal system is the system of distinguishing the relationship between relatives and relatives within the ancient Chinese family, which originated from the patriarchal clan patriarchal system, and formed a set of systems by the Zhou Dynasty, the core of which is the inheritance system of the eldest son Under the patriarchal system, the descendants who belong to the same original blood are divided into two branches, the large sect is the eldest son and the eldest son under the ancestor, the eldest son is also called the son, in the same generation, the rest of the sons are also called the son, and there are also large and small sects in the small sect

The patriarchal system is mainly used to distinguish the relationship between the descendants and relatives, the purpose is to establish the status and inheritance of property within the family, and the inheritance of the property is respected by the clan because of the inheritance of property within the family, that is, the so-called "respect for the ancestors", after entering the feudal society, although the early patriarchal system has collapsed, the primogeniture inheritance system is still followed, and the inheritance of royal power has been carried out for a long time.

After reading the above explanation of the patriarchal system, I don't know if I can think so. The point of union asked in the question refers to its core, which is the primogeniture. And its main role is to establish the status within the family, the inheritance of property.

I can't see it enough to say this, to put it simply, the patriarchal system of the Zhou Dynasty was based on blood relations. Therefore, the father's official position can only be held by the eldest son, and the son of heaven can only be enthroned by the eldest son, and the sons of other sons of heaven can only be the people, not kings and marquises. At home, the family property is inherited by the eldest son.

In the state, power is inherited by the eldest son. This ensured that the primogeniture system was the core and the authority and political subordination of the Zhou king were guaranteed. I hope that the Lord will take a serious look at me.

This question should be A.

The point of integration lies in the generations in the great sect, the great sect is the Son of Heaven, the Son of Heaven and the country, and the combination of the family and the country. Spring snow and autumn rain are right.

It must be a Western Zhou patriarchal system, the king of Zhou is the great sect of the kings, and the kings are the great sect of the great doctors and scholars of each fiefdom, and the whole world respects the king of Zhou as the great sect, and the king of Zhou uses this to consolidate the authority of the Son of Heaven.

c.The establishment of the inheritance of land, property and power by blood kinship ensured the internal stability of the country.

Is it multiple choice? CDs are OK!

What do you like to choose, what to choose, I don't understand, ask the teacher to go.

Hello! In 1851 and 1871 the increasing proportion of British exports in all products certainly shows that the development of the British economy is increasingly dependent on the international market, a excluded.

The Industrial Revolution began in the sixties of the eighteenth century and ended around 1840, with 1851 and 1871 during this period.

Since the end of the 15th century, after the opening of new shipping routes, Britain began colonial expansion, and slowly became an "empire on which the sun never sets", so C excluded.

Option D is one of the effects of the opening of new shipping routes and has nothing to do with the Industrial Revolution, so D is chosen.

Hope it helps!

The 20 years from 1851 to 1871 were the time point when the Industrial Revolution accelerated, and the Industrial Revolution inevitably promoted the development of the British economy in the first place, so B can be excluded;

Since the proportion of exports is increasing, a can be excluded;

Britain had the name of "the empire on which the sun never sets" during the Opium War, and there were many overseas colonies, so c excluded;

At that time, the capitalist market economy was still dominated by Britain, and if the development of Britain alone was to be described as the development of world capitalism, it would inevitably be partial and comprehensive, so option D should be chosen.

Since you don't understand this question, you should read the books on this stage of the Opium War! Hope it helps!

First of all, don't look at the question, just look at the answer, it's all correct;

However, the question stem only mentions the United Kingdom, how can the United Kingdom alone represent the entire capitalist market?

Therefore, ABC is all right, and D's statement is typical of partial generalization.

Because the Industrial Revolution brought about the liberation of the productive forces, and Britain seized a lot of resources through the colonies. And the rise in the share of exports shows that the UK economy is increasingly dependent on the international market. So ABC is correct.

In this question only Britain is mentioned, and other capitalist countries are mentioned, so D is wrong.

He said that D was not included because there was no way to prove the initial formation of the capitalist market based on the evidence of the increase in British exports, and the ABC was all about the United Kingdom, and D was talking about the world, so D was chosen.

You can flip through history textbooks and see the gradual process of the formation of the world market...