Is it the appearance of the Bodhisattva who wants to get rid of us?

The first thing I want to talk about is the mind of Buddha, not Bodhisattva.

I think you should understand the concept of what it is. The mind is eternal, natural, and good. In other words, the heart itself is good, and it is reasonable to want to help others. It's natural, it's real, and it's eternal.

Let's talk about the consciousness of the mind and the act of the Buddha – this is the human senses, and attachment is born from these senses, and the goodness of the Buddha is the true and eternal goodness because it comes from the mind of the Buddha. If the goodness that arises from these senses of the senses of the desire to act is the goodness that is impermanent with the causes and conditions, and is ephemeral. Isn't it?

It's impermanence that you want to help people today and don't want to help tomorrow. Speaking of which, let me talk about the Bodhisattva, does the Bodhisattva want to save us every day and every hour? Did he do anything that was inconsistent with this?

No, since it doesn't, then it's not called attachment, because attachment is the product of lust and desire or karma. (Bodhisattvas and Buddhas have always been different concepts, so my remarks above are for reference only).

You can also interpret my words in detail as the words of Jack Yamaha - the second level of the second level of the people.

Yes, thinking is looking.

The bodhisattva is doing the Buddha thing in a dream, and he is setting an example for us.

Just do not want to do and let sentient beings be like bodhisattvas, not attached, not discriminating, not delusional.

All sentient beings are in appearance, and Buddhas and Bodhisattvas are not.

Because of the relationship between words, it is impossible to fully express the Dharma.

Think about it, how do tangible words explain the invisible Dharma?

So, a lot of times it's convenient to say.

In words, there is only one "think", and what the Buddhas and Bodhisattvas "think" is not what we ordinary people "think".

The north wind is clear and stays.

Maitreya said: Distinction is knowledge, and there is no distinction between wisdom.

Do you think, is it a difference, is it not a difference?

Stop, stop, but see a piece of white bones.

The wooden thorn hurts when it pierces into your hand, do you want to pull it out? Do you want to pull it out, is it out of phase or out of phase?! Isn't it just to let the wooden thorns pierce it?

Bodhisattvas do not have the idea of saving sentient beings, but arise from great compassion, the essence of the Dharma realm, and the true nature of wonderful beings.

It means to be persistent. Aspect is the perception of something that is formed in our minds, also called concepts. It is divided into tangible (visible) and intangible (i.e., conscious). Physiognomy is a term in Buddhism that refers to attachment to individual consciousness.

**Allusion. All appearances are vain.

The Buddha said: "My appearance is the non-appearance, and the appearance of people, sentient beings, and the long-lived person is the appearance of non-existence." Why? Away from all appearances, they are called Buddhas. If a bodhisattva has the appearance of self, the appearance of people, the appearance of sentient beings, and the appearance of the long-lived, he is not a bodhisattva. ”

Or as the predecessors said: "All sentient beings have no self-appearance, human appearance, sentient beings' appearance, and long-lived appearance, and there is no non-appearance, and there is no illegal appearance." ”

Ordinary people: the mind is persistent, and the intention is to live. Therefore, those who are to the Buddha should break the attachment and sweep the phase.

There is no thought of separation, and there is no dwelling in the phase.

If there is no dwelling and no appearance, and the faith is pure, then the reality is born. ”

What is reality? The reality is the non-appearance, and "if you see the non-appearance, you will see the reality." Nothing is like nothing Look at nothing and see the reality in your heart.

Why does Buddhism say not to wear a face? Looks are real. Whoever takes it seriously suffers.

In order to free sentient beings from suffering, the Buddha told sentient beings not to look at their appearances. This is one. All phases are dependent and unreal, and you can't think about it, like the moon in the water that cannot be touched.

The Buddha took pity on sentient beings for doing futile stupid things, so he advised sentient beings not to look at them. This is two. It means not to be obsessed with appearances, but to see the essence through appearances.

1. First of all, it is necessary to define the roughness. I understand that raunchyness is a manifestation of irregularity and sloppiness in life. This is not something that you should be proud of as a cultivator, but something that should be eliminated, and this is also an important part of your practice.

Of course, what I'm emphasizing is not the same thing as applying grease and whitewashing. The so-called practice is to constantly revise one's behavior to make it more in line with one's behavior as a human being. All animals are not rough, so we humans don't have to do anything and are part of animals, so what else can we cultivate?

To practice is to show that man is not just an animal.

2. If there is no good or bad in a person's heart, then it will not return to animals? What else do you practice? In this way, all animals are living Buddhas.

This is the same as if a person wants to be successful, he must first know what success is. Everyone thinks they know, but it's actually too hard to really know what success is. Why not?

If you know what a Buddha is, you are already a Buddha. That's why I use the word practice. It means to change while doing it, that is, no one knows the right goal.

You may also say that the purpose of my practice is supreme enlightenment, but this is not just a noun, and the connotation is not so simple.

4. In my personal opinion, we still need to systematically study the theories of Buddhism and need to think. I don't believe in the so-called "epiphany". The so-called epiphany is nothing but a long-term gradual accumulation.

First cultivate one's own mind, and then cultivate one's appearance, after all, all living beings have appearances. Take care of your own heart during the self-time, and you can't control other people's.

Why be persistent, if you have a heart, you have it, since you have already cultivated your mind, you should let go of what you should let go, you should say to others, Zifei fish, Anzhi fish.

Dilemma; If you don't look at it, why is it difficult?