Is there a limit to the number of times Buddhism can be recited?

Is there a limit to the number of times I can recite the Buddha? The number of times the Buddha is recited is about 10,000 times a day. Generally speaking, the number of recitations is 21 times, 21 times a day, this is what I know, I hope it will help you.

There is no special number of times to recite the Buddha's sutras, it is all up to you, and some people set their own rules for themselves and recite them several times a day, which is an intensive practice.

But some people don't have that much free time, so they don't have to be demanding, as long as they have something in their hearts.

Is there a limit to the number of times Buddhism can be recited? There is no limit to the number of times you chant the Buddha, you can recite as much as you like, of course, it is best to practice more than 10,000 a day. There is a rule for chanting the scriptures, which means that the number of times you can recite the scriptures can only be hormones, and you can't tolerate it.

For example, if you can recite the Diamond Sutra 5 times, 7 times, 9 times, but you can't recite it 2 times, 4 times, and you can't practice even times.

There are no specific provisions. But it's better to form a certain pattern. There are a few essentials:

Reciting the Buddha should eliminate distracting thoughts and keep the mind undisturbed.

Be mindful of the continuum and try not to interrupt.

After reading, remember to dedicate.

The Einstein-Bohr controversy is one of the most intense and philosophical in the history of physics. Their argument began in April 1920, and although Bohr proved to be the wrong side in the argument for attempting to abandon the universality of energy conservation, Bohr's argument for a radical break with classical physics was later proved to be correct.

It's best not to offend people easily, because it's easy to offend people, it's like you have one more opponent in your life path, there is a way to talk to others, talk to others, let your heart be released, Zijing's neck is mixed.

1. Listening to the scriptures and studying the teachings, Buddhism has a principle: if you understand it, it is very good; I don't understand, I don't study, I don't think. Why? If you don't understand it, if you want to understand it, the more you think about it, the farther you think, the more wrong it becomes.

2 You understand, it is what you have directly experienced from your heart; You use your thinking and imagination and your attachment to distinguish between you and you decide that you are evil and wrong.

So this thing can't be thought, can't be thought, can't be studied.

3You do not separate, you do not attach, you do not fight delusions, so that you can attain the Buddha.

True righteousness, opening scriptures.

Speaking of "willing to understand the true meaning of the truth", you will really understand.

4. In all realms, learning not to discriminate, not to attach, not to fall into impressions, and to maintain one's own pure mind is called cultivation.

5 The most important thing for a person who learns Buddhism is to keep a pure mind in the middle of the two or six hours. When we recite the Buddha, delusions arise in our lives, and we press down on "Amitabha", except for the thought of Amitabha, there is no second thought, this is the real kung fu.

6 beginners are not easy for his prejudices.

is very deep, has too many opinions, and refuses to recite the Buddha honestly, which is why he is called to recite the scriptures. What is the purpose of chanting? One purpose is to train a pure mind, and the other purpose is to teach you to understand theories, methods, and realms. Once you understand it thoroughly, you will recite the Buddha with all your heart.

7 Chanting sutras has two purposes, reciting the Buddha is a single knife and a straight goal. There are many students who have worked hard to study for a long time and have not been able to get results, which is a pity! If you know how to do it, and you go to chant the Buddha with all your heart, I will tell you that it will be effective in three months.

Buddhist chanting is an act, but if you do it, but what you think in your heart, no one knows, so you can say that you are just sitting there, but you are not sincere, but you have a Buddha in your heart, and you can recite the Buddha anywhere.

The recitation of scriptures should focus on learning, and the recitation of Buddha should focus on motivation.

There is no difference between chanting the Buddha and chanting sutras, and they can be added to each other. In the Sutra of Amitayus, the Buddha taught us to recite sutras such as Mahayana.

First of all, we have to understand that it must have a long text like a scripture, and you have to read it through the words and recite the Buddha, you just have to hold something in your hand and recite it in your mouth.

Hello. This question needs to be determined according to the actual situation. As the saying goes, it's always right to think before you act. If you can, it's a good idea to consult a professional. Hope, thank you.

There is no difference between chanting the Buddha and chanting sutras, and they can be added to each other.

You can recite different sutras every day, or you can recite many kinds of sutras every day, and there is no problem, but the Dharma should be in-depth, and the most important thing is not to practice only when reciting sutras and meditating, but to maintain this state at ordinary times, for example, if you observe the breath, you can observe the breath in your spare time, if you chant the Buddha, you should also recite the Buddha's name in your heart when you usually do things, and if you recite the Great Compassion Mantra, then you should usually remember the Great Compassion Mantra more.

Many people like to recite Buddhist scriptures and feel that they can have a calming effect, and some people hope to achieve the role of blessing themselves by reciting Buddhist scriptures, so what should we pay attention to when reciting Buddhist scriptures? Let's take a look.

Reciting Buddhist scriptures is a very pious thing, before reciting Buddhist scriptures, it is best to wash your hands and incense, if you do not have this condition, then tidy up your clothes, at least to be neat and clean.

There is no so-called time limit for chanting Buddhist scriptures in the morning and evening, the so-called Buddha in the heart, there are Buddhas everywhere, and the same is true for reciting Buddhist scriptures, but you must not disturb anyone because you recite Buddhist scriptures.

Reciting Buddhist scriptures must not be a small monk chanting the scriptures without a mouth, but to understand the content of the Buddhist scriptures thoroughly, so as to live up to the three words of "reciting Buddhist scriptures".

It can be carried and excavated, just like doing a storybook.

1. I have recently set a daily class of 10,000 Buddha numbers, which are divided into morning and evening classes. I use 108 beads in a string, pinch beads and vajra recitation, and complete 108*50=5400 in the morning and evening classes, which takes about 45-50 minutes; It takes about an hour and a half to complete 10,800 sounds throughout the day. If you don't pinch the beads and chant ten thousand sounds, the speed will slow down halfway, and for the sake of safety, it will be full of ten thousand voices for about two hours.

2. As for saying that "there is not much recitation of the Buddha, but there are few delusions in the mind", it is true for great practitioners, the first sentence is the effect, and the second sentence is the cause. That is to say, because the great cultivators have reached the state of having few delusional thoughts in their minds, they do not recite the Buddha much, and the thoughts of the present moment are pure. But for those of us who are ordinary beings who have finished the Dharma, not to mention that there are few delusions in the mind, and even the realm of sincerity and respect necessary for reciting the Buddha is already unattainable, how dare we plan like this.

Usually, when I set a class or scatter thoughts, I am constantly interrupted due to events and people, and all kinds of impurities and thoughts are continuous. Therefore, I deeply sighed at the cloud of Puxian Bodhisattva: "If this bad karma has a physical appearance, the void realm cannot tolerate it."

Honestly! The Dharmakaya Master still told each other to be an example of a humble gentleman for us, and we and other ordinary people should be humble and self-shepherd, and never take the result as the cause, claiming to have been proven to be pure and untainted.

Master Da'an, the abbot of Donglin Temple in the Pure Ancestral Garden, once taught us: The ordinary man in the last days of the five turbidities must recite the Buddha with a dull effort! The so-called blunt kung fu is the process of first having a quantitative accumulation, and then gradually deriving a qualitative change from the accumulation of quantity.

From reciting the Buddha 100 times a day, it gradually increased to 1,000 sounds a day, and then gradually stabilized at more than 10,000 or 100,000 sounds a day, and the qualitative change gradually appeared in this long-term accumulation of quantity. There are not a few people who chant Buddha more than 10,000 times a day, and there is an old monk in Fujian who recites Buddha more than 100,000 times a day. He told Master Da'an that every day at two o'clock in the morning, the old gentleman heard many voices in the void chanting "Nam no Amitabha", so he immediately woke up naturally, and this was the case every day.

This rare inductive Taoist communication is a qualitative leap derived from the accumulation of 100,000 Buddha horns every day. Let me ask, if we don't have the 100,000 Buddha horns every day, how can we have peace of mind?! Where do you have so few delusions?!