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This is the understanding of ordinary people outside the church, and of course it is possible.
However, as a Buddhist, you naturally cannot understand it this way.
So, if you just study the Dharma as a philosophy or a doctrine, then you can learn it as you understand it. However, in the end, I am afraid that this kind of study is not studying Buddhism, but studying Buddhism.
Studying the Dharma as a good Dharma is what many people do, and for non-Buddhists, there is no right or wrong
The one you added is the theory of scholars who think that "Mahayana is not a Buddha's doctrine," but in fact, of course, it is not. In the Ahama scriptures, as well as in the Southern Buddhism, there are also records of the Buddha's supernatural powers.
Good luck!
Nan no pharmacist Liuli light is like coming.
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Yes, you are quite right.
The primary goal of studying Buddhism is enlightenment and the elimination of suffering.
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To study Buddhism, one must take refuge in the Buddha, Dharma and Sangha, otherwise it will deviate from the Dharma, and it would be wrong to ponder there alone.
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1.It's not right to study Buddhism in this way. (It is to 'steal' the fruits of other people's labor and eat ready-made meals.) It's not the result of oneself.
2.This is 'Buddhism', not the study of Buddhism;To learn Buddhism, you need to practice; It is proven by practice.
3."Faith is the source of merit and merit", without faith, it will not produce any effect.
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Yes, you can learn according to your own opinions, but you should communicate more with your fellow practitioners.
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Afflictions come from greed, prudence, and ignorance, and if you can let go of these, you will naturally not be troubled. How to put it down? It's going to come little by little, and I can't reach it.
For example, if someone scolds you, you know that he has committed ten evils, and you should have pity on him, because he doesn't understand the Dharma and doesn't know that this is creating bad karma, and there will be bad retribution in the future. And if you understand, don't worry about him, but work hard to cultivate virtue and mind, and let him understand cause and effect in the future, and stop creating karma like this. The path of cultivation is long, and only by believing in cause and effect, cultivating the ten virtues well, and persevering all the time, can we succeed.
Accumulate virtue first, and only by virtue can we convince people.
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If we have this life, only this life, if there is no future, we don't want to do anything about it, why? The good work is gone until the end, it's all over. But because in Buddhism the Buddha understood its truth:
After a person dies, if you don't have life and death, it's endless. The Buddha told us that my mother had me before she gave birth to us. If after the end of this life, as long as we have thoughts, words, and actions, we will continue to convey the phenomena of life.
So what is the reality of our life based on? Our lives are like a long river rushing forward, as long as we have thoughts, words and deeds, we will continue to create the future. So it's not who rules over you in this world, if anyone wants to have a master servant, we say that what you make yourself is self-inflicted, and what you make yourself is to bear it yourself, so what is fairest in this world is cause and effect, and if it is cause, it produces such an effect.
So what is the difference between us studying Buddhism and not studying Buddhism? Ordinary people in the world resign themselves to their fate what they have done in the past, and I will spend it when I have money, and I will enjoy it when I am blessed. And what the Dharma tells you is that if you have some good fortune in this life, then you have to know that you have cultivated it in your past life.
So how do you go about using it today? Use your good fortune to create your future good karma. If he doesn't understand what he doesn't understand, he will let his fruit go, squander his youth, squander his money, and in the end, this life will be squandered at will, and he will be repaid at will.
If we understand this, we are now actively contributing to the creation of good forces.
Although we used to have many good and evil causes, if there were no conditions or conditions, it would not blossom and bear fruit. In the past, there have been many evil thoughts, words, and actions, and there have been many causes of evil, but we can't just wait for them to blossom and bear fruit. That's why Buddhism tells us that the principle of changing our destiny is that after we learn Buddhism, we actively create good karma.
Good causes and good causes in our lives are exactly the same thing, and if you call on good causes, you will naturally stop evil causes. So that's the difference between studying Buddhism and not studying Buddhism.
The reason why you have such thoughts is because you think that people who study Buddhism should think in a certain way. In fact, thick black, if you think it's dirty, it's dirty, if you think it's useful, it's useful, thick black is thick black, but the tool is not the purpose, depending on how you use it, there's really no need to think so much.
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