Qilu, Song, Wei, Jin, and Zhou were in which period

The Western Zhou Dynasty (1046 BC, 771 BC) was established by King Wu of Zhou, the son of King Wen of Zhou, after the destruction of Shang, until King You of Zhou was killed by Shenhou and Dog Rong in 771 BC, a total of 11 generations and 12 kings, about 275 years. The capital was set in Haojing and Fengjing (now southwest of Xi'an City, Shaanxi), and King Cheng built the eastern capital of Chengzhou Luoyi (now Luoyang City, Henan Province) in the fifth year.

Historically, the Zhou Dynasty in the period before the eastward migration was called the Western Zhou. The Zhou Dynasty was the heyday of ancient Chinese society. Beginning in the Western Zhou Dynasty, the process of continuous integration of various ethnic groups and tribes in the territory was carried out, during which the Huaxia ethnic group gradually formed and became the predecessor of the modern Han nation.

Since the beginning of the Zhou Dynasty, the process of continuous integration of various ethnic groups and tribes in the territory has been carried out, and there are many other ethnic minorities such as Yi, Man, Yue, Rongdi, Sushen, and Donghu. The system of the Western Zhou Dynasty was the most typical, and in the Spring and Autumn Period, the system of the country began to collapse, and in the Warring States period, it was generally a county.

In the late Western Zhou Dynasty, social contradictions, including the internal contradictions within the ruling group, intensified, and the struggle for land and political power accelerated the demise of the Western Zhou Dynasty. The rebellion of the Chinese people shook the foundation of the Western Zhou rule, and in 771 BC, the king of Zhou You was killed by the dog Rong, and the Western Zhou perished.

In 770 B.C., Shenhou and some other princes appointed King Ping of Zhou (宜臼) as king, and King Ping moved Kyoto from Zongzhou to Luoyi (present-day Luoyang City, Henan Province), and the Zhou Dynasty after the eastward migration was historically called the Eastern Zhou.

Ritual system: Rite refers to the various codes, rules, etiquette, and rituals of the patriarchal hierarchy; Music, refers to **, dance, singing, etc. The meaning and function of the former is to make the noble and the lowly orderly and peaceful; The role of the latter is to "harmonize".

Different levels and identities are subject to different etiquette rules. Such as the use of bands, the scale of singing and dancing, etc. However, appreciation cannot be restricted to the upper and lower levels, and in the ceremonies held by the previous level, the next level can naturally participate.

Hot Links The content of Zhou Rites should include three levels: etiquette, etiquette or etiquette, and etiquette. Etiquette is the moral code of abstract etiquette; Etiquette or etiquette is a specific etiquette system, which can be roughly divided into five aspects: auspicious, fierce, military, guest, and jia. Subdivided, there is the so-called "three hundred rites, three thousand rites", which can really be described as "red tape", as for politics and military, and as for clothing and furnishings, all of which are meaningful.

These rituals are derived from the principles of loyalty, filial piety, faith, and righteousness, and the purpose is to "distinguish between the noble and the low, distinguish the ranks, and follow the young and the long"; Etiquette is the social customs and moral habits of the Zhou people, which are more detailed and complicated than etiquette, but there are no hard and fast rules. In terms of primary and secondary, etiquette, etiquette, and customs are subordinate to etiquette, because the fundamental goal of etiquette is to maintain the rule of the Zhou Dynasty, which is its essence.

It was not until the Warring States Period was halfway through that it was truly separated from the Zhou Dynasty, that is, in 475 BC it entered the Warring States Period or entered the period of feudal society; It was only in 256 BC that the Zhou Dynasty officially ended;

As for why it was 475 BC, because in 475 BC King Jing of Zhou collapsed, King Yuan of Zhou ascended the throne, and was in a symbolic point of the death of the previous king and the accession of the new king, and this year also happened to be the time when the Zhou royal family was declining, the princes were getting stronger, and the Warring States were beginning to appear;

Another theory is that the separation of Han, Zhao, and Wei was a turning point in the Spring and Autumn Period into the Warring States Period;

The Zhou Dynasty is not the Eastern Zhou Dynasty after the Western Zhou Dynasty was destroyed, and the Western Zhou Dynasty and the Eastern Zhou Dynasty are the same Zhou Dynasty, but historians call the dynasty after King Zhou Ping moved east as the Eastern Zhou Dynasty for the sake of research convenience.

However, the eastward migration of King Ping was indeed a turning point in the history of the Zhou Dynasty, before the eastward migration, the King of Zhou was the co-lord of the world, and the power was strong, and the princes from all over the country had to pay regular tribute to the King of Zhou; After the eastward migration, although the Zhou royal family still existed nominally, its real strength was not as strong as that of a powerful prince;

Haojing was breached] was actually the father-in-law of the then King of Zhou You in order to keep his daughter's status as the queen and the position of his grandson [that is, King Ping of Zhou] The position of the prince, and then King Ping moved east because of the collusion of his grandfather Shenhou to invade Haojing and kill King Zhou You, and burn and loot in the Gyeonggi area, making a mess of the Zhou Dynasty, and had to do it as a last resort;

The Eastern Zhou Dynasty also became the Spring and Autumn Period and the Warring States Period;

Hokyo was breached, wouldn't the princes start fighting for hegemony like this?"

As mentioned above, the final fall of the Zhou Dynasty was "the 59th year of King Zhou's reign and his death." In the same year, Qin moved to Jiuding, occupied Wangji, and destroyed the Eastern Zhou Dynasty. "In 256 B.C., before that the kings were vying for hegemony under the nominal rule of the Zhou dynasty;

After King Ping moved eastward, the Western Zhou Dynasty naturally became the Eastern Zhou Dynasty, and the two were actually the same dynasty!

King You of Zhou was killed, the royal power declined, and the princes of the world did not know where to go, so they went their own ways and fought with each other in order to fight for territory.

The decline of the royal family is a macroscopic manifestation, and the destruction and relocation of the capital in 770 BC was a sign of the event. The earliest hegemon of Qi Huan Gong 656 BC, how many years do you think it has been since he moved the capital? And the characteristic of the Spring and Autumn Period is the "struggle for hegemony", so, how did you start, let's start with Qi Huan's hegemony!

Historically, there has been controversy in the historiography circles about the dynasties of the Spring and Autumn Period and the Warring States Period, but there is not much difference.

In the Spring and Autumn Period, first of all, the name of an era was determined according to the history books of the Lu State compiled by Confucius and him.

The Eastern Zhou Dynasty began when King Ping of Zhou moved east to Luoyang, and the things here have the same meaning as the later, two Han and two Song dynasties, all referring to the direction of the capital. When it came to the second emperor of the Eastern Zhou Dynasty, King Huan of Zhou, the first to stand up against the Zhou royal family was the princes of Zheng State, Zheng Zhuang Gong, and the following was written very carefully, I was too lazy to type anymore.

In fact, you can find Feng Menglong's "Chronicles of the Eastern Zhou Dynasty" in the Ming Dynasty, although it is not entirely historical, but it can be used to improve historical knowledge. **, the first list of the princes is Zheng Zhuang Gong.

The sub-feudal system is easy to cause chaos in the world, and it is better to have a county system. It should be the same as the Qing Dynasty, and set up a border general. Adhere to the principle of primogeniture, weaken the power of other descendants, and consolidate the royal power.

Are you in the 15th class of the 4th high school?

Politically, the system of sub-feudalism was implemented, and the patriarchal system was implemented to maintain the sub-feudal system; Economically, the well field system and the tribute system were implemented. In addition, the economic and cultural treatment of the nobility was established through the system of ritual music.

In the picture, the three combined territories of Zhao, Wei and Han are Jin!

The state of Lu is in the south of Shandong Province, and the capital is in present-day Qufu.

Capital of Qi State: Yingqiu (later known as Linzi, northeast of Zibo, present-day Shandong), geographical location: northeast of present-day Shandong.

Lu Shandong, western part.

Qi southeast of Shandong.

Yan Hebei in the north and Liaoning in the west.

The territory of the Kingdom of China is roughly on the north bank of the Yellow River, at the eastern foot of the Taihang Mountains, near Hebi and Xinxiang in present-day Henan Province, and at the junction of Song, Henan, Jiangsu, and Shandong Provinces.

Shanxi, Shanxi, southern Hebei.

Roughly:

Qilu: Shandong.

Yan: Beijing, Tianjin.

Wei Jin: Shanxi.

Song: Henan.

Qi southeast of Shandong.

Shanxi, Shanxi, southern Hebei.

Wei: It should be in the eastern part of Henan, I don't know.

Song: Henan, Jiangsu, Shandong Province Junction area.

Yan Hebei in the north and Liaoning in the west.

Lu Shandong, western part.

Shandong Qufu, Shandong.

Qi Zibo, Shandong.

Yan southwest of Beijing.

Wei near Xinxiang, Hebi, Henan.

Song near Shangqiu, Henan.

Jin Shanxi Yicheng. Wenxi nearby.