What is the meaning of loneliness at the end of the song and the meaning of the end of the song?

Only the sad have it.

It's that you like him, but you're done, but you can't forget him.

At the end of the song, people disperse means that the music is over, the listeners disperse, and the metaphor is that the matter is over, and the people are leaving.

At the end of the song, the synonyms of people are like the wind, people go to tea and cool, they go their own ways, things are people, and so on.

The antonym of the end of the song is to gather together and so on.

At the end of the song, you can make a sentence like this:

1. His suggestion was too romantic and idealistic, so the song ended up and did not cause any repercussions.

2. Who will come and take me away, escape from the sorrow that locks me deeply, and when the song is over, do I want to admit that this is the end?

3. If there is a beginning, there will be a day when the song ends, but I am never pessimistic, and the next start will not be far away.

4, knowing that the ending was the end of the song, but at the moment I had to laugh out loud until I shed tears in such a happy time.

5. Flowers bloom and remember spring, flowers fall and autumn, and the years have long been forgotten. At the end of the song, people scattered, and the flowers hung their heads, leaving the old people's former faces.

The end of the song is a Chinese idiom, pinyin is qǔ zhōng rén sàn, the drummer performs a song, the listeners leave one after another, the river still flows eastward, and the peaks and mountains are stacked on top of each other. It means that everything has a moment of death, and the song stops. And they were all scattered.

Or a metaphor for the fact that there is no feast in the world that will not be dissolved. The words "Provincial Test Xiangling Drums".

At the end of the song, people disperse, the original meaning refers to the end of the song or opera, that is, when people dissolve and leave, the song stops, and everyone disperses, which also indicates the end of feelings or things, which is a metaphor for the fact that there is no feast in the world that will not be dispersed.

At the end of the song, people are scattered is a Chinese idiom, the drummer performs a song, the listeners leave one after another, the river still flows eastward, and the peaks and mountains are stacked on top of each other. It means that everything has a moment of death, and the song stops. And they were all scattered.

Or a metaphor for the fact that there is no feast in the world that will not be dissolved. The words "Provincial Test Xiangling Drums".

Pronunciation: qǔzhōngrénsàn

After the interpretation of the drummer, the listeners left one after another, the river still flowed eastward, and the peaks and mountains were stacked on top of each other. Everything has a moment of death, and the song stops. And they were all scattered. Or a metaphor for the fact that there is no feast in the world that will not be dissolved.

When the music ends, the audience disperses, and the metaphor is over, and people go their separate ways.

That is, a relationship or thing is over, and the people who were originally together are ...... dispersed

Everything has a moment of death, and the song stops. And they were all scattered.

Meaning: When a song is played, the people who listen to it disperse, and life gathers and scatters, just like in a dream. No matter how good the prosperity is, there are times when it dries up, and the rise and fall are just an empty rush in the end.

Sigh that things are wrong, and persuade people not to pursue superficial flashy things too much, cherish real things, and live well.

It is a newly written antique poem borrowed from ancient poetry.

At the end of the song, everyone is scattered, and the prosperity is empty".

1. Utilization: "At the end of the song, no one is seen, and there are several peaks on the river." ”

The original text is as follows: Provincial Test Xiangling Drum Se Tang Dynasty Qian Qi.

Good drum clouds and Se, often hear the emperor's spirit.

Feng Yikong danced to himself, and Chu Ke was unbearable.

The bitter tone is poignant, and the clear sound is in the dark.

Cangwu came to complain, and Bai Zhi moved Fangxin.

The flowing water spreads to Xiangpu, and the sad wind passes through the cave.

At the end of the song, no one is gone, and there are several peaks on the river.

2. Vernacular translation:

I often hear that the gods of Xiangshui are good at playing clouds and seers. The beautiful music made the river god Feng Yi dance when he heard it, but the travelers who traveled far away could not bear to listen to it. The deep and mournful tune moved and grieved even the hard gold and stone; The clear and high-pitched music, the penetrating power is so strong, and it has been flying to the high and boundless place.

When such a beautiful piece of music reached the wilderness, even the spirit of Emperor Shun, who rested on Jiuzhi Mountain, was moved by it, and gave birth to a feeling of complaint and longing; And Angelica dahurica, which grows in the Cangwu area, also spits out more fragrance under the inspiration of the music. The sound of music was transmitted along the flowing water to the Xiangjiang River, turning into a sad wind and flying over the vast Dongting Lake. At the end of the song, there was silence, but I didn't see the goddess of Xiangshui who was drumming, and the smoke on the river dissipated, revealing several peaks, and the mountains were green and charming.

The meaning of this phrase is similar to that of the mirror flower and the moon. We know that when the song stops, the people disperse, the prosperity comes to an end, and everything is empty, which can also be understood as fame and fortune cannot be taken away, and ideals are always with us.

When we lament that things are wrong, we should abandon the flashiness of showing it. Modern people add two sentences to Yi'an Jushi Li Qingzhao's "Wuling Chun", and it becomes "At the end of the song, everyone is scattered, and the prosperity is empty." The wind is gone, the flowers are gone, the day and day are tired of combing the hair, things are people and everything is resting, and tears flow first.

The dust edge rises and sinks into smoke clouds, the end of the song is scattered, things are wrong, fame and fortune turn empty, cherish life and have happiness.

Note: Li Qingzhao's original text of "Wuling Chun".

The wind lives in the dust and the fragrant flowers are exhausted, and I am tired of combing my hair day and night.

Things are people, and everything is restless, and tears flow first.

It is said that Sungai spring is still good, and it is also planned to go on a light boat.

I am only afraid of the Shuangxi boat, which cannot be carried and has many worries.

Modern people add two sentences and become: At the end of the song, everyone is a dream, the prosperity is empty, the wind is dusty, the flowers are exhausted, and the day and day are tired of combing their hair. Things are people, and everything is restless, and tears flow first.

Meaning: When the song stops, it comes to naught, when people disperse, they can't find it, prosperity is no longer available, when the wind passes through the earth, the flowers wither, and they are too lazy to comb their hair. In the end, nothing is accomplished, and when I tell my grief, tears flow first.