King Wen of Zhou gossip, Zhou Yi is King Wen of Zhou?

Updated on history 2024-04-29
6 answers
  1. Anonymous users2024-02-08

    The innate gossip is created by Fu Xi, 8 hexagrams, 2 to the 3rd power, so each hexagram has three strokes, that is, three trigrams. Because the three strokes of each hexagram represent the three talents of heaven, earth and man. When King Wen of Zhou was imprisoned, he calculated that it was 64 hexagrams.

    It is 2 to the 6th power, because heaven, earth and man have yin and yang. So 6 paintings per hexagram. If you are talking about 16 hexagrams, that is 2 to the 4th power, and each hexagram is only 4 strokes!

    What do you think the extra stroke can represent besides heaven, earth and man?

    Personally, I think 16 hexagrams are absolutely impossible.

    If you have to calculate, each hexagram of 64 hexagrams is divided into yin and yang, and there is only 2 to the 9th power, which is 512 hexagrams. Nine hexagrams per hexagram.

  2. Anonymous users2024-02-07

    This requires basic knowledge, and the things in this are very complicated, and it is not so easy to learn. Bagua contains yin and yang, to learn gossip, first learn the Book of Changes, one of the three ancient books in China, used for divination, contains the basic theory of gossip. The gossip includes, Qiankun, Kanli, Zhengen, and Xundui.

  3. Anonymous users2024-02-06

    It's just a legend, and it can't be true. King Wen's gossip handed down is the "Book of Changes", plus the "Book of Changes" collectively known as "Zhou Yi", from its content analysis is indeed the record of people's divination at that time, but the record is what happened after divination, only a small part is **. Someone shook out a certain hexagram a few days ago and something happened, and he later shook the same hexagram, but can that thing be repeated?

  4. Anonymous users2024-02-05

    King Wen of Zhou, Ji Chang (1152 BC 1056 BC), surnamed Ji, named Chang, grandson of King Tai of Zhou, son of Ji Li, Zhou Dynasty.

    The founder, a native of Qizhou (now Qishan, Shaanxi). After the death of his father, he inherited the position of Xibohou, so he was called Xibochang. In the forty-second year of Xibochang, Ji Chang was called the king, and Shi Tuopi was called the king of Zhou Wen.

    King Wen of Zhou was fifteen years old when he gave birth to King Wu, and after King Wu ascended the throne, he continued to use Jiang Ziya.

    As the Minister of State, with his brother Zhou Gongdan.

    He was called as an assistant to further rectify internal affairs, strengthen the military, and make the country stronger and stronger. In the ninth year of his appointment (about 1048 BC), Ji Fa held a meeting of the princes in Mengjin (Mengjin), and there were 800 scumbags who came to the alliance to hold a drill together. Such as mausoleum.

    In the fiftieth year of King Wen of Zhou (1056 BC), he died at the age of ninety-seven and was buried in Biyuan (the tomb of the Western Zhou Dynasty is located at the southern foot of Phoenix Mountain in Qishan County, Shaanxi).

    In 1046 BC, the second son of Zhou Wuwang Ji destroyed Shang Jianzhou and posthumously named Ji Chang as King Wen. In the first year of Tianzhu (690), Wu Zetian.

    Weigh the system, call yourself the descendants of Ji Chang, and posthumously respect King Wen of Zhou as the ancestor Emperor Wen.

  5. Anonymous users2024-02-04

    King Wen of Zhou, the founding king of the Zhou Dynasty, was the founder of the Zhou Dynasty.

    King Ji Chang of Zhou Wen (c. 1152 BC, c. 1056 BC), surnamed Ji, was a native of Qizhou (now Qishan County, Shaanxi). The founder of the Zhou Dynasty, the grandson of King Tai of Zhou, the son of Ji Li, and the father of King Wu of Zhou. Also known as Zhou Hou, Xibo, Ji Bo, Zhou Yuan oracle bone inscription as Zhou Fangbo.

    He was originally a prince of the Shang Dynasty, and was imprisoned in the palace because of Chonghou Hu's slanderous words to the king of Zhou, and was later released. After his son Wuwang Ji Fa got the world, he established the Zhou Dynasty and pursued him as King Wen of Zhou.

    Originally a prince of the Shang Dynasty, he was named Xibo. Able to respect the old and the young, corporal courtesy. Taidian, Hong Yao, San Yisheng, Manzi, Xinjia Doctor and others all defected one after another.

    Shang was tyrannical, he knew and sighed, and was imprisoned in the mystery. After being bribed by Hong Yao and others, he was released, dedicated to the land of Luoxi, and asked for the punishment of abolishing cannon branding.

    Death of King Wen of Zhou.

    After accepting his father's title, King Wen of Zhou, although he was only a prince, won the support of other princes and proclaimed himself king. During his reign, Zhou Wen Wang Xunbi was diligent in government affairs, recruited talents, implemented government appointments, and vigorously developed agricultural production. Worship Jiang Shang as a teacher, discuss military achievements, many times to attack and win, Qizhou's territory is expanding day by day, and the people live and work in peace and contentment.

    In the face of the increasingly powerful Qi Zhou, the king of Xuan was uneasy. When his cronies slandered that King Wen of Zhou was helping others everywhere to establish his prestige, and the princes still supported him, the king of Shang found an excuse to summon King Wen of Zhou, and trapped King Wen of Zhou in the same way that he had done with King Wen's father. King Wen of Zhou suffered a lot after being trapped, and because of his advanced age, he fell ill.

    Later, when King Wen of Zhou returned to Qizhou, he worked non-stop to prepare for the crusade against the king of Zhou and other related matters, working day and night. But after all, Ji Chang is old, physically exhausted, sick and tired. Finally one day, Ji Chang fell, so King Wen of Zhou died of illness, and he also died of overwork and illness.

  6. Anonymous users2024-02-03

    Categories: Culture Art >> historical topics.

    Analysis: The sedan chair Zhou Yi is the Book of Changes of the Zhou Dynasty in China, which is the congenital gossip of King Wen of Zhou according to the dismantling of Fuxi's innate gossip to deduce the acquired gossip (that is, the gossip of King Wen) and further deduce it into sixty-four hexagrams and make hexagrams and words. In fact, since the Zhou Dynasty, through the continuous efforts and perfection of generations of sages and teachers, the Zhou Dynasty's I Ching has developed greatly, and the modern so-called Zhou Yi refers to a set of Yi Xue theories that have been enriched and developed, including the main works of Yi Li Xiang and Shu School.

    The Book of Changes is the first of the group classics in China, and it is a book that uses the theory of yin and yang to reveal and describe the laws of origin in the universe. The folk call the wordless Tianxin Qingfu book.

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