Xuanzang was the first to introduce any Chinese works abroad

Through the long journey, Xuanzang played a role in the exchange of Indian Buddhism and Chinese Buddhism, and promoted cultural exchanges.

Master Xuanzang has a high status in the history of Chinese Buddhism, inheriting Buddhist scriptures, making outstanding contributions to the inheritance of Buddhism in China and the West, and also copying many scriptures.

He not only had a profound influence on the development of Central Asian culture, but also laid the foundation for Central Asian culture to play a particularly active role in world culture.

Xuanzang. It lasted nearly twenty yearsTranslatedThe Treatise on the Land of the YogisThere are 75 sutras and treatises, including the Great Prajna Sutra, with a total of 1,335 volumesIt has enriched China's religious culture and preserved the precious ancient Indian Buddhist classics.

1. Translator Tang Dynasty monk Xuanzang Xuanzang, surnamed Chen Mingyuan, a native of Luoyang in the Tang Dynasty, one of the four great translators of ancient scriptures in China, commonly known as Sanzang Master, commonly known as Tang Seng.

He translated 75 Sanskrit Buddhist scriptures into Chinese, and at the same time translated the Chinese classic, Lao Tzu

It was translated into Sanskrit and spread to India, making an important contribution to the cultural exchanges between China and India.

Xuanzang is gifted and intelligent, and has been interested in Buddhism since he was a childAt the age of 11, he read the Lotus Sutra by heartVimala Sutraand other Buddhist scriptures; He became a monk at the age of 13 and traveled all over the world, visiting famous teachers and studying Buddhist scriptures.

Buddhism originated in ancient India and began to be introduced to China during the Eastern Han Dynasty. Buddhist scriptures were mainly written in Sanskrit at that time, and with the introduction of Buddhism, Buddhist scriptures were also translated into Chinese by some later monks such as Bodhidharma ancestors, so there were both Chinese and Sanskrit Buddhist scriptures at that time. Xuanzang became a monk since he was a child and began to contact Sanskrit in the temple.

Later, with the deepening of his study, Xuanzang found that there were many problems with the Buddhist scriptures translated by his predecessors, which prompted him to make up his mind to go to Tianzhu, the birthplace of Buddhism, to check the original Sanskrit text.

Second, the Tang Dynasty monk Xuanzang "took the true scriptures" Tang Taizong.

During the year, Xuanzang set out from Chang'an, all the way to the west, first through Lanzhou, Guazhou, through Yumen Pass, and then across the Moheyan moraine, to Hami, Gaochang, Yanqi, Kuqa, Aksu and other places in present-day Xinjiang, and then through today's Tashkent and other places to North India.

He practiced and studied there for four years, arrived at the Nalanda Monastery in Magadha, Central India, and studied the Indian Buddhist scriptures there for five years, and was revered by the locals as one of the ten virtues of mastery of the Three Tibets. After that, he continued to study in South, East and West India for four years, and then returned to Nalanda Monastery to preach Buddhist scriptures to the monks in Sanskrit, and also used Sanskrit to debate with local monks, which shocked Tianzhu.

After counting, Xuanzang is in the Western Regions.

He has studied and lived for 17 years, walked more than 50,000 miles, and traveled all over Central Asia.

and 110 countries and regions in South Asia, 657 Sanskrit Buddhist scriptures have been collected. Seventeen years later, Xuanzang returned to Chang'an, the capital at that time, and was personally summoned by Tang Taizong. Tang Taizong greatly appreciated Xuanzang's experience and achievements abroad, and passed down a will for him to concentrate on translating the Sanskrit Buddhist scriptures retrieved in Hongfu Temple, and later built a temple of mercy and grace and a scripture translation institute for him.

1 volume of the Sutra of Holding the Buddha, 100 volumes of the Mahaprajnaparamita Sutra, 7 volumes of the Mahayana Abhidharma Sutra, 1 volume of the Mahayana Hundred Dharma Enlightenment Treatises, 1 volume of the Mahayana Enlightenment Sutra, 10 volumes of the Mahayana Collected Ten Wheel Sutras, 10 volumes of the Mahayana Commentary on the Hundred Treatises, 1 volume of the Mahayana Five Commentaries, and 2 volumes of the Mahayana Palm Treasures.

The Sutra of Dependent Origination", "The Great Prajnaparamita Sutra", "Prajnaparamita Heart Sutra", "The Sutra of Manifestation of the Boundless Buddha's Land", "The Great Bodhisattva Sutra", "The Sutra of Praise for the Pure Land Buddha", "The Sutra of the Buddha's Meditation on Nirvana", "The Ten Rounds of the Mahayana Sutra" and so on.

The most famous are the Great Bodhisattva Canon, The Theory of Enlightenment, and The Treatise on the Land of Yogis, all of which are very important translations, and now we are also making a simple interpretation in this regard.

1, Xuan Xian Jizang wrote the book "The Western Regions of the Tang Dynasty". Which Zen Wood.

2. In the late Zhenguan period of the Tang Dynasty, Li or Xuanzang returned to Chang'an with a large number of Buddhist scriptures from Tianzhu, and he wrote the famous "Records of the Western Regions of the Tang Dynasty" based on his personal experience, which became an important classic and important basis for future generations to study the history and Buddhism of Central Asia, West Asia, the Indian Peninsula and China's Xinjiang region.

The book written by Xuanzang is called"Dazhou Natang Western Regions".

The Records of the Western Regions of the Tang Dynasty, also known as the Records of the Western Regions and the Biography of Xuanzang, is a geographical history book compiled by Xuanzang in the Tang Dynasty, which was written in the twentieth year of Zhenguan in the Tang Dynasty (646).

The book consists of 12 volumes, describing the 110 countries that Xuanzang personally experienced and the 28 countries that were rumored. The book's descriptions of various countries vary from one to the other, including territory, climate, terroir, people, language, religion, and a large number of historical legends.

The Records of the Western Regions of the Tang Dynasty preserves a large number of precious historical materials of the society, religion and culture of Central and South Asian countries in the seventh century, and is an important document for the study of the ancient history and religious beliefs of these regions, as well as the special history of Chinese and foreign communications.

Brief introduction of the work. 1) Summarize the geographical situation, climate, products, politics, economy, culture, customs, religion and other general situation of each country. Most of the countries in the book range from descriptions of the natural environment to social profiles, and what is particularly valuable is that India is highlighted in 17 special topics, which basically cover the whole picture of India.

Xuanzang learns from the scriptures. 2) Important historical figures and events are recorded. Most of the countries introduced in the book involve some historical figures or historical events, but the book is not a biography of historical figures, just a geographical chronicle, and historical figures and historical events are triggered when Xuanzang visited the hometown of celebrities and the relics of Danhuai**.

Although the historical events recorded in the book are all related to Buddhism, they are also important references for examining the political situation in the country.

3) The evolution and distribution of various sects of Buddhism are described. Xuanzang roamed all over India and recorded the religious situation in various countries at any time.

After his return from Tianzhu, Xuanzang wrote The Records of the Western Regions of the Tang Dynasty, which is an important book for the study of the history and Buddhism of Central Asia, the Indian Peninsula and Xinjiang.

The Western Regions of the Tang Dynasty is recorded as the theory of consciousness.

Because Master Xuanzang worked hard and continued to move forward and climb. We should learn from his spirit of arduous struggle and noble character and become the "backbone" of the Chinese nation.

Master Xuanzang's life embodies the soul of the Chinese nation, shows the noble character of the Chinese nation, and is the "backbone" of the Chinese nation. Xuanzang is an outstanding monk in the history of Chinese Buddhism, a giant of Chinese culture, a messenger of cultural exchanges between China and foreign countries, and a celebrity of world culture. He has an irreplaceable position in the cultural history of China, Asia and the world.