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There are 32 aspects of the Buddha, and 80 kinds of good. [Thirty-two phases] also known as thirty-two human faces, one foot is peaceful, two feet thousand spokes, three fingers are slender, four hands and feet are soft, five hands and feet are manned, six heels are perfect, seven feet are high, eight epilepsy is like a deer king, nine hands are long over the knee, ten horses are hidden, eleven bodies are wide, twelve pores are cyan, thirteen are hairy, fourteen are golden, fifteen are always light, sixteen ** smooth, seventeen are flat, eighteen are full of armpits, nineteen are like lions, twenty are upright, twenty-one shoulders are perfect, twenty-two mouths and forty teeth, twenty-three teeth are white and dense, Twenty-five cheeks are like a lion, twenty-six swallows are delicious, twenty-seven are wide and long, twenty-eight are clear and clear, twenty-nine are blue, thirty eyelashes are like a bull king, thirty-one are white between the eyebrows, and thirty-two are into a meat bun. [Eighty kinds of good] also known as eighty kinds of accompanying good, neither see the top phase, the nose is high and do not see the holes, the eyebrows are like the first moon, the ear chakra is pounded, the body is as solid as Na Luoyan, the bone is like a hook lock, the body is like an elephant king, the foot goes to the ground four inches and the inscription is present, the claws are thin and moist like copper, the knee bones are firm and round, the body is clean, the body is soft, the body is not bent, the fingers are round and slender, the fingers are full of letters, the pulse is deep, the ankle is not visible, the body is moist, the body is self-sustaining, the body is satisfied, the appearance is sufficient, the lips are like the color of the frequency of the fruit, the voice is far-reaching, the umbilicus is deep and round, and the hair is right-handedHands and feet are satisfied, hands and feet are wishful, hands are straight, hands are long, hands are continuous, all disgusting beings see and are happy, the face is wide and good, the face is pure and full of the moon, with the will of all beings and the joy and language, from the pores out of the fragrance of the mouth, from the mouth of the supreme incense, grooming like a lion, like the elephant king, like the king of the goose, the head like the fruit of the Buddha, all the voices are sufficient, the four teeth are white, the tongue is red, the tongue is thin, the hair is red, the hair is soft, the eyes are wide and long, the face of the door of death, the hands and feet are as white as the color of the lotus, the umbilicus does not appear, the abdomen does not appear, the abdomen does not appear, the abdomen is thin, the body does not tilt, the body is heavy, Its body is large, its body is long, its hands and feet are soft and smooth, the light of the four sides is one foot long, it shines on the body, it looks at all sentient beings, it does not despise sentient beings, it does not increase or decrease with the sound of sentient beings, it does not say the Dharma, it is said with the words of sentient beings, the pronunciation should be said by the order of sentient beings, all sentient beings cannot see the appearance of the end, joy is not tired, the hair is long, the hair is not messy, the hair is spinning, the hair color is like green beads, and the hands and feet are the appearance of gain.
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The face is plump and round, the square forehead is broad, the ears are long, and the eyebrows are like a crescent moon.
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There are three major religions in China, 1 Confucianism, 2 Buddhism, 3 Taoism, ,..Buddha. The face is charitable, plump and round, the square forehead is broad, the ears are long, and the eyebrows are like a crescent moon
Man and Buddha. He is saying that people should not earn right and wrong, cultivate life according to fate, and be content with coarse tea and light rice.
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The face is very charitable, kind and smooth.
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The complexion is ruddy, the facial features are upright, and the face is upright.
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Kind on the outside and kind on the inside.
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As for the Buddha statues in China, as mentioned above.
What about the authentic Buddha statues, you should see what India looks like!
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Faith is in the realm of the human mind. In fact, who can know what the Buddha really looked like? Buddha in your heart.
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Have you seen the appearance of Tang Seng and Buddha in Journey to the West? Have you ever been to a temple? Got it.
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A face of Buddha means that this person shows compassion and has a Buddha fate.
Because their life feels like it is related to "Buddha" everywhere, such as: wearing Buddha beads.
Reciting the words of the Buddha, every word spoken in life is inseparable from the "Buddha", and most of the starting points of such people are not to believe in the Buddha, but to make an appearance for the world to see.
"Buddha" is not to show off, but to show off itself is contrary to the Buddhist "all dharma appearances are pseudonyms", and it is also a manifestation of disrespect for "Buddha", and it is also an act of cutting off the Buddha's relationship by oneself.
There are three types of people.
1. People with a peaceful mind.
Buddhism believes that practice is actually the cultivation of the mind. There is such a type of person in life, they have a peaceful mind, they usually seem to be indisputable, they are not in a hurry when they encounter things, and they treat others with a sense of affinity and kindness.
2. People who believe in cause and effect.
Buddhism emphasizes that believers should believe in cause and effect, "good and evil are retributed, and good and evil are inherited." This means that Buddhism believes that both good and evil deeds in the world will have corresponding consequences, and that good and bad deeds will come after good and evil.
There are also people in life who believe in cause and effect, they are cautious in life, they have a kind heart in life, they do good deeds in life, they speak good words, and they are good people. Because they firmly believe that good deeds will be rewarded. Buddhism.
It is believed that in the process, they will accumulate a lot of good fortune.
3. People who are willing to give.
In fact, learning Buddhism is also learning how to give, and "generosity" contains the most basic and important knowledge of Buddhism, and the master is also giving when he teaches Buddhism.
There are also many people who are kind and charitable in life, some of them are helping the poor, some are sponsoring students to study, and some are kind words and good deeds to warm others, which are all "generosity".
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Summary. Hello, I'm glad to answer your questions. Look at the 800 Arhats in the temple, most of them have hideous faces, but the people who believe in Buddhism still worship sincerely, these Buddhas with fierce faces are dealing with bad people, dealing with evil ghosts, and there is no malice towards good Buddha believers.
In addition, the face with a fierce face depends on whether the heart is good, and people often say that the "bodhisattva heart" refers to the fact that the Buddha statue has a charitable heart to save the suffering, so it cannot be judged simply by the appearance.
Hello, I have seen your question and am sorting out the answer, please wait a while Hello, I am happy to answer it for you. A Buddha statue with a fierce face is not necessarily a bad thing.
Hello, I'm glad to answer your questions. Look at the 800 Luo Zhao demolition in the temple, most of them have hideous faces, but the people who believe in Buddhism still bow down devoutly, these Buddhas with fierce faces are dealing with bad people, dealing with evil ghosts, and there is no malice towards good Buddha believers. Also, with a fierce face to see whether the heart is good, people often say "Bodhisattva heart", which means that the Buddha statue has a charitable heart to save the suffering, so the people can judge it purely by their appearance.
It is my pleasure to help you, and I hope I will be helpful to you
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Summary. Hello! The face of the Buddha is both fierce and auspicious, for example, the military general Guan Gong is fierce, and the Wenjiang Maitreya Buddha is auspicious.
About the face of the Buddha, and the auspiciousness of the face.
Hello! The face of the Buddha is both fierce and auspicious, for example, the military general Guan Gong is fierce, and the Wenjiang Maitreya Buddha is auspicious.
These two Buddhas, one with a serious face and the other with a smile, what is the meaning of each of them?
When serious, it means that he is iron-faced and selfless, and when he smiles, he means that he is amiable.
Okay, thank you.
You are welcome.
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The faces of the Buddha statues are not all the same, and the different Buddhas are not the same, but the construction of the Buddha statues is done in accordance with the "Statue Measurement Sutra", and there will be a certain proportion, etc., <>
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Buddhism talks about the 32 phases, which is probably similar to the Chinese physiognomy of faces. However, the Buddhist scriptures talk about the 32 phases, all because of the solemn appearance obtained from the practice in the previous life. The Chinese physiognomy theory talks about what kind of physiognomy there is, what kind of destiny there is, which is just the opposite.
The same is true about Feng Shui. The Chinese science of feng shui is about what kind of feng shui you have, what kind of luck you have. Buddhism, on the other hand, is the opposite.
Buddhism believes".According to the report, it will be transferred with the positive reportIt means what kind of person determines whether the feng shui he is in is good or bad, even if it is bad feng shui, when he meets a real practitioner with good fortune and morality, the feng shui will improve with his "positive retribution".
To sum up, there is indeed a relationship between Feng Shui and Buddhism, and there is a dialectic of cause and effect.
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