What is easy and what is superstition? Is the Book of Changes superstitious?

I have a use, please don't delete it, I have a chance I will make up for Ruyi.

Before I ask your question, I have to mention Taoism (which is not easy without Guo Pu, Li Chunfeng, and Xiyi Chen).

As China's Yiyi, we only know one yin and one yang, but we don't know nothing, "my words are easy to know, and it is easy to do." It's simple.

The yin and yang of this "nothing" are not judged to be congenital Wuji, and the birth of "one being" and one yin and one yang is the acquired Taiji.

The pattern of the infinite is not easy, and the fate of the Tai Chi is also changing.

The number of gas is not easy to change with the luck.

The metaphysical way and the metaphysical instrument. (If we don't understand this, we can't explain the true meaning of "easy" from congenital to acquired, and acquired to return to innate "easy").

is the essence of Yi.

However, many universalists of the movement have known that there is something difficult in the world, and that is the birth of our parents who gave birth to me and raised me.

This is the year we were born, this is the place where we were born. All are inactive.

The above three changes are easy to do, as well as Confucian easy.

Firm belief in the existence of non-existence, yin and yang, the combination of rigidity and softness, self-improvement, and virtue (faith is a firm spiritual norm that runs through life.) ）。

Those who are not firm are superstition!

Easy has three meanings, and this is only easy.

Superstition is based on the Book of Changes, and if you believe everything the fortune teller says, then it's over.

Superstition, superstition or not superstition all depends on yourself.

Whatever you do, you have to have a degree.

The I Ching itself is a philosophical thought, obsessed, blindly believing, and exaggerating its role is superstition, and vice versa is not superstition (superstition does not refer to the thing itself, but to the attitude towards things).

The Book of Changes, that is, the "Zhou Yi", one of the "Three Changes" (another point of view: that the Book of Changes is the Three Changes, not the Zhou Yi) is in the middle. The theoretical root of natural philosophy and humanistic practice in China's traditional ideology and culture is the ancient Han people.

The crystallization of ethnic thought and wisdom is known as the "source of the avenue". The content is extremely rich and to the point. The country has been in politics for thousands of years. Political, economic, cultural, and other fields have had an extremely profound impact.

During the Spring and Autumn Period, government schools began to gradually evolve into private schools. Easy to learn before and after, gradual development, hundreds of schools of learning, easy to learn is differentiated. Since Confucius praised Yi, "Zhou Yi" was regarded as a Confucian holy text, the Six Classics.

The first. In addition to Confucianism, there are two branches of Yixue and Confucianism: one is the Xiaoshu Yi that still exists in the old forces; The other is old. The Way of the Son. Jiayi, Yixue began to be divided into three branches.

The Book of Changes is not a superstition, it is a study worth studying.

Look at Professor Zeng Shiqiang's interpretation of the I Ching, which has been broadcast on CCTV, how can it be superstition?

Since ancient times, there have been many people who have studied and studied the I Ching; Kai-shek and Zhongzheng are from the I Ching.

Like no pole Tailai, reform the old and make the new, these are idioms derived from the I Ching.

I Ching is a philosophical thought, from a book of Bu to a book of philosophy, after being refined by Confucius. It has become a philosophical book, so the I Ching can cover a lot of fields, mainly the people who study the I Ching, what does he think of the I Ching, you say that he is superstitious, I can't refute it. You say it's philosophy, it's philosophy, and the most important thing is what kind of heart you have to learn it.

If you have not studied the I Ching, it is wrong to say that the I Ching is superstition, and anything that can be passed down must be the essence. Otherwise, it would have been drowned in the long river of history. Therefore, for us, I Ching is a philosophical thought, and it is the secret book for people to live in the world.

So I think I Ching is a philosophical book, not a superstition.

No, the content in it is all-encompassing, and it is not an exaggeration to say that it is the first book in the world. If you can read the Book of Changes, you will find that your mind will rise n notches, and everything in the world does not include the law of yin and yang and life to death, which shows that all physical objects are mutually reinforcing and complementing each other.

The Book of Changes is based on the laws of nature, and the so-called Yi is accurate with heaven and earth, so if it is superstition, it cannot be so influential and long-lasting.

No. The Book of Changes is a classic of traditional culture.

However, some people use the I Ching to engage in superstitious activities.

Superstition is confusion and ignorance.

If you study by heart. Know how to use it. And you can benefit from it. You will not be superstitious.

Superstition is not a foreign object. It's your heart.

As the saying goes: a righteous person reads evil books. Evil is also good. The wicked read good books. Good can turn evil.

Like a cow drinking water into milk. Snakes drink water to become poisonous.

Yes, I Ching is superstition, not science.

In the Book of Changes, divination is used to divide the future, with superstitious elements.

Is the I Ching superstitious? We should start with the formation process of the I Ching, as well as the position and role of the I Ching in history.

The Book of Changes, also known as the Book of Changes, was regarded as a classic of ancient Chinese Confucianism as early as the Warring States Period.

The "Yijing" of "Yi" is the meaning of change. The Zhou of "Zhou Yi" refers to the Zhou Dynasty. According to ancient records, "Yi" has "three changes", which are "Lianshan", "Guizang" and "Zhou Yi".

In the Spring and Autumn Period, "Zhou Yi" was popular as a book of Zhanxiao, and it was constantly explained and studied. Confucius was one of these researchers.

By the Warring States Period, there were many works on the study of "Zhou Yi", which can be summarized as seven kinds and ten articles of "Yi Chuan". Later generations called it "Ten Wings".

Later, the "Book of Changes" was compiled into the "Book of Changes", which became the "Zhou Yi" that we can see now.

The greatest impact of the Book of Changes on society is the "one yin and one yang" in the book. The theory of yin and yang is the most fundamental law and the highest criterion in the universe. Its content includes five aspects: the unity of yin and yang, the opposition of yin and yang, the mutual roots of yin and yang, the growth and decline of yin and yang, and the transformation of yin and yang.

The doctrine of "yin and yang" sprouted in the early years of the Western Zhou Dynasty and took shape in the Warring States Period.

The "Yin and Yang" doctrine has had a significant impact on various disciplines such as philosophy, medicine, and literature in China. The Taoist philosophy founded by Lao Tzu took the theory of "yin and yang" as one of its basic theories.

Later, the theory of "yin and yang" was combined with the "five elements" to produce the five elements of yin and yang, which had a more far-reaching impact on Chinese astronomy, meteorology, chemistry, mathematics, medicine, etc.

The Yellow Emperor's Neijing is a great medical theoretical work that successfully applies the five elements of yin and yang to medicine.

Regarding the author of the Book of Changes, according to the "Historical Records", it is recorded that "King Wen detained and acted Zhou Yi". And because of the huge influence of the "Historical Records", later generations agreed with the "Book of Changes" with Sima Qian's theory. It was written by King Wen of Zhou.

Although people today have different views, they are all in a state of reservation.

Since the content of the Book of Changes was not easy to read during the Spring and Autumn Period and the Warring States Period, researchers wrote a lot of Book of Changes to interpret the Book of Changes.

So what we call "Zhou Yi" today usually refers to the combination of "I Ching" and "Yi Chuan".

The "gossip" recorded in the Book of Changes is a more mysterious culture. According to legend, it was made by the Chinese ancestor Fuxi.

At that time, Fu Xi recorded everything he observed in a mathematical notation, and it became "gossip". This binary mathematical model has become the cornerstone of the development of computer technology today.

"Bagua" is by no means used for fortune telling, but the profound philosophical idea of simplifying the complex in "Bagua" has always influenced the way of thinking of Chinese, and finally formed the philosophical concept of "the road to simplicity".

I don't think so. There are many things in the I Ching.

Scientific truth. It's the ancestors.

The cultural heritage left behind.

It is different from the general deceptive superstition.

No, in the modern society that inherits traditional culture, the research on the so-called ** function of "I Ching" and "Feng Shui" is very active. But none of them are scientific, but part of the history of Chinese culture. If a nation wants to develop itself with unremitting self-improvement, it should respect the world and itself, follow the past for the present, use the foreign for China, absorb the advanced things of other nations and its ancestors, and have the courage to discard decadent things, so that it can continuously promote the development and progress of its own civilization.

Although some scholars have spared no effort to find practical value for modern society for the Book of Changes and Feng Shui, there is no scientific basis. I just want to use this to flaunt my past greatness and make up for the lack of modern times. A great nation's honesty and seeking truth from facts is the brilliance of the nation, while modesty and being good at replacing backwardness with the advanced are the manifestations of progress and development.

For example, some scholars published the so-called research on meteorological disasters in the Book of Changes, in fact, they are all hindsight contrary to scientific principles, and they use modern scientific knowledge to inject water into the ancient ** art to dress up, which is not a study of scientific connotation at all, but a patchwork of self-needs under the premise that the existence of the first function of "Zhou Yi" has been preconceived. This is because the practical value of any theory in modern society must have examples of its positive role in promoting the development of social production. In the development of Chinese society, in addition to fortune-telling and profit-seeking, the Book of Changes has never found a record of floods and droughts, but can only find the ignorant wizard culture of asking the dragon king for rain and fighting drought.

Neither I Ching nor Feng Shui is not a scientific category on the following grounds:

1) According to psychology, the birth of "Zhou Yi" and "Feng Shui" is that people set up their own tricks to deceive and satisfy the psychological needs of human nature and not being able to grasp the future. 1. There are already 64 hexagram numbers, as long as you catch a number, you can start a hexagram, but in order to create a sense of mystery, you have to shake the copper coin six times to start the hexagram. Give a superstitious suggestion, otherwise providence may not work; 2. Hexagram initiation requires that in the dead of night, not hungry or full, not impatient, not hurried, and wide-banded, to eliminate distracting thoughts.

This is also the witchcraft that brings people to the underworld, and the symbols of each hexagram are not called the ordinal number of the hexagram from the bottom up, but the beginning of the hexagram

Two, three, four, five, and upper to distinguish between high and low social classes. The first image is to recruit the common people, the second is the scholar, the third is the doctor, the fourth is the prince, the fifth is the Son of Heaven, and the upper is the heaven. Therefore, in classical literary works, the emperor is called the Ninety-Five, which reflects the feudal hierarchy and the Mandate of Heaven.

4. In fact, the 64 hexagrams of "Zhou Yi" do not have a hexagram that is a great and auspicious conclusion, and each hexagram is to use the six hexagrams to narrate the development of a story, and it is obviously impossible to infer the future auspicious results with the hexagram, but to use the lofty status of the traditional culture of the Book of Changes as a tiger skin as a fortune-telling tool. 5. In fact, the yin and yang gossip itself is a religious culture of the Mandate of Heaven. With the progress of civilization in modern society, there is psychological counseling everywhere, and if you have confusion in life, you should go to a psychological counselor, not to go to the master of "Zhou Yi".

It can be passed down for thousands of years, and it must have the value of its existence. If it is not desirable, it will inevitably be eliminated in the long flow of history.

This is similar to the question of whether money is the root of all evil, in fact, money itself is right, the fault is that it is used in the wrong place, so it becomes a slave of money, "Zhou Yi" is the first of the Chinese classics, how can it be superstition? Of course, if you only use it for fortune-telling and the like, that's the fault of people, not the fault of Zhou Yi. It is recommended to read Zeng Shiqiang's "The Mystery of the Book of Changes" Easy to understand Learn how to correctly understand and use "Zhou Yi" Good luck!

Zhou Yi is a definite noun, so what is superstition?

Superstition, enigma is not understanding, believing is believing, not understanding, but believing, this is superstition.

Superstition is different from person to person, if you understand, it is not superstition, if you don't understand, what you believe is superstition, superstitious science, it is also superstition.

Using the word superstition to mark a noun, such as Zhou Yi, is a kind of indiscriminate buttoning of hats, because it cannot be falsified, or the cost of falsification is too high, so it is simple and rude to buckle the hat and try to kill it with saliva. And what survives under this kind of indiscriminate hat confirms its own vitality and the meaning of existence.

On the whole, most of the Zhou Yi lovers, like the vast majority of Marx believers, do not understand, but believe, so they are all superstitious.

Superstition is a widespread thing, for example, why is it not easy to get sick when washing hands, 90% of people understand, it is not superstition, but there are still 10% of people who do not understand, but follow the crowd, believe that washing hands is not easy to get sick, these people are superstition.

For example, mobile phone radiation, computer radiation, 99% of people in society should be superstitious, they only have fear, no one wants to figure out what radiation is.

We have to say that our Zhou Yi is superstitious, and South Korea next door is rushing to ask for it again.

Not really. Until now, the ** of the I Ching is still unclear. Zhou Yi is a set of commentaries that King Wen of Zhou made to the Book of Changes when he was in prison.

But this is not the only commentary on the I Ching, at that time there were also Lianshan Yi and Guifu Yi, and called the Three Tombs. In later generations, there were also masters who made a set of Jiao Linyi. It's all easy to use.

No, he was an ancient science, and it is still very valuable today. And he is a science that studies the laws of the development of things.

Zhou Yi is a treasure of Chinese culture, how can it be regarded as superstition?

If it is superstitious, it is not really Zhouyi, but it is just used as a tool for profit by some people.