What is Philosophy What does philosophy include Philosophy is abstract, that is to say, philosophy i

Abstract, philosophy is imaginary, very right!

For example, existence, the economic base, the superstructure, the laws, the material, the principle of truth, the principle of value, the sum total of social relations, the people, the public ownership, are all imaginary.

These things are embodied in what ......... our lives areIt's all through metaphysical nature.

What exactly does it help us, in terms of self-cultivation, work, study, and the top-light things in real daily life.

So to speak, it doesn't help at all! It's all fake.

These concepts hit the embroidered pillow of the swollen face and the fat man, and they are useless. Not obsolete, but garbage.

These things have taken root in the minds of some people, such as asking: "What is life", "The meaning of life", "The essence of life", "The value of human beings", "How do we grasp the truth", "Does the world really exist", "The characteristics of truth are general".

If there are no "models" for these problems, we will fall into the trap of subjectivism of these "models" of others. And there is no ability to detect and discern.

Philosophy refers to the view of the world, life, and values. Different people will have different philosophies due to their social environment and educational background. If we look at it from different angles, there are two schools of thought in the world: materialism and idealism.

Materialism can be divided into mechanical materialism and historical materialism. Idealism can also be divided into subjective idealism and objective idealism.

Philosophical categories are concepts with a high degree of generalization and abstraction in philosophy, such as matter and spirit, information and energy, motion and stillness, necessity and chance, law and chaos, opposition and unity.

1. System and elements, structure and construction, reason and belief, self-interest and altruism, etc.

The five main categories are:

1. Content and form: Content determines form, form serves content, content must be expressed through form, form has a reaction to content, content and form exist in a unity and are inseparable.

2. Phenomena and Essences: Essences and phenomena are categories that reveal the interrelationship between the internal relations and external manifestations of objective things, and the two are both opposing and unified. Phenomena are external, individual, concrete, one-sided, abundant, and vivid, while essence is internal, general, deep, and simple.

But the two are unified, there is no phenomenon that is detached from the essence and there is no detached from the essence of the phenomenon, the phenomenon is the exposure and manifestation of the essence, and the essence of things is hidden behind the phenomenon, and the two are inseparable.

3. Cause and effect: The opposition is manifested in the fact that within a specific boundary and scope, cause and effect have a definite boundary and sequence, the cause is the cause, and the result is the effect, which can neither be confused nor reversed.

Their unity is manifested in the fact that they are interdependent, interrelated, interacting, and transforming each other under certain conditions.

4. Possibility and Reality: The opposition is manifested in the fact that possibility is something that is latent and has not yet become a reality, while reality is something that already exists. The unity is manifested in the fact that the two are interdependent, interrelated, interpenetrating, and transformed into each other under certain conditions.

5. Contingency and inevitability: It is a pair of categories that reveal the different tendencies of the occurrence, development and extinction of things, and the opposition is manifested in the fact that the two arise on different grounds, and their status and role in the process of the development of things are different.

The unity is manifested in the fact that the two are interdependent and penetrate each other, and can transform and transition each other under certain conditions.

Three laws: Dialectical materialism talks about the fact that all matter is constantly moving and changing, and that things are interconnected, interpenetrating, and influencing each other. The law of the unity of opposites (the law of contradiction of things), the law of mutual change of quality, and the law of negation of negation are the three laws of materialist dialectics.

1. The law of the unity of opposites says that "the internal contradictions of things are the basic driving force for the development of things", and there are two theories and key theories of contradictions, so we must pay attention to both the main contradictions and the non-main contradictions, or we must grasp the main aspects of the contradictions and the non-main aspects of the contradictions. 2. The law of mutual change of quality refers to the law of the development of things, from the accumulation of quantity to the leap of quality, telling us to pay attention to the accumulation of ordinary quantity, and when the accumulation of quantity is certain, it breaks through the limit of degree and achieves a qualitative leap. 3. The law of negation of negation points out the process of the development of things, and it is inevitable that new things replace old things, but we must treat old things to "take the essence and remove the dross", the development of things is not completed at one time, it is a spiraling process, as the so-called "the future is beautiful, and the road is tortuous." ”

It is the science of analyzing and recognizing the existence of objects around you and determining its past, present and future in order to develop oneself with the ideological posture that you recognize.

The study of the origin of the universe, the origin of life, and the origin of matter is philosophy. Philosophy is characterized by pure thinking, pure science, which has nothing to do with practical application.

Philosophy is roughly divided into two categories: one is the science of science that appeared in ancient Greece, and the second is the philosophy of human beings about society and life.