Is it willing to give up and then get?

Oh, yes! There are times when you give up and you don't necessarily get it.

Buddhism has a cloud: "Willing to give, willing to give, big to give, want to get, first learn to give." The explanation is the relationship between giving and giving.

If you want to get it, you must first give a small giving, a small giving, a big giving, and a big giving.

Willing to give.

As the name suggests, there is giving to gain, and if you want to get, you must give up.

Literary explanation of this paragraph.

There is a give-and-take, not reluctant, a big give-and-take, a small give-and-go. Giving up is a kind of wisdom and attitude in life, which comes from the Book of Changes. Giving is not a daily consideration between giving and taking, but having the feelings and wisdom to go beyond the realm to make decisions about what has been obtained and what can be obtained.

Everyday language in this paragraph.

Shede means "willing to give something about yourself to others" in everyday language, such as "Are you willing to give away your crystal cup?" Shede also has the meaning of the adjective "generous" in some local dialects, for example, when Hubei people often praise their generosity, they will say: "This person is so willing!"

This paragraph is a philosophy of life.

Giving up is not only a philosophy of life, but also an art of being a person and doing things. Just like water and fire, heaven and earth, yin and yang, it is a contradictory concept that is both opposite and unified, mutually reinforcing and complementing each other, existing in heaven and earth, in the world, in the heart, in subtle details, and encompasses all the mechanisms of the operation of all things. Only when everything is in the process of giving up can we achieve harmony and unity.

If you truly grasp the mechanism and scale of giving and giving, you will grasp the key to life and the opportunity for success. You know, a hundred years of life is just a repetition of rounding.

The original text of being willing to give is to be willing to give and to be willing to be willing to give and to be willing From a folk saying.

Willing, willing, giving to get means that only by giving up immediate interests can we obtain long-term benefits; Only by giving up some can we be happy.

Giving up is not only a philosophy of life, but also an art of being a person and doing things. All those who are good can give up, and all those who are wise dare to give up. If you want to get something, you must first learn to give.

Therefore, giving up is an inevitable choice in life. Giving up is a choice, but also a kind of wisdom.

As the saying goes, "There is something to give." "If a person does not know how to give up, then it will inevitably hinder his own progress. Writer Yang Daxia said that giving up is also a kind of gain.

Explanation of the house.

1).It is said that the army is reckless, that is, resting in the wilderness. "Zhou Li, Xia Guan, Da Sima":

The middle summer teaches the house, such as the Chen of the Zhen Brigade. Zheng Xuan's note: "The house is also grassy."

The army has a way to stop it. Tang Sujin "Fenghe Shengzhi sent Zhang Shuo to patrol the border": "Count the car Shen Xia Zheng, and Qi She Qi Rongtian."

2).Refers to the thatched hut. Song Fan Chengda "Wu Chuanlu" Volume II:

In the past, the camp was all housed, and now it is easy to use tiled houses. Song Zhouxuan, "Qingbo Magazine", Volume 10: "A few rafters are located in Wuxi.

3).Judah trek. Wang Minyun "Hu Gong Ancestral Monument":

Industrious, hard-working, and has a fixed place, seven years in the official, and six years outside. Zhang Binglin, "Mourning Shandong Fu": "In the past, Yu Zheng or shouted that he was here to give up, and the building was depressed.

Word decomposition Explanation of 茇 茇 á The root of a plant or tree. Stay in the grass hut: "Don't cut it, don't cut it, call the uncle."

Removal. The ancient is the same as "Ba". Surname.

radical : 艹; Interpretation of 舍 舍 è house in which to live: dormitory.

Hostel. Schoolhouse. Residence, rest:

Lodge in the foothills. Humility mostly refers to relatives who are younger or lower than themselves: brothers.

Nephew. Giving up relatives. In ancient times, a night or thirty miles of marching was a house:

The number of regiments retreated (Yu Juye gave in to people). Surname. Take.

Yesterday I chatted with L, and his two points of view made me suddenly understand a lot of things.

1) Give first and then get, and only when you give can you get.

In daily life, we will complain a lot about pure cracks, complain that our parents don't understand us, complain that our colleagues at work are not cooperative, complain that we were born badly, complain that the people around us are too powerful, etc., as long as we are not doing well, we will attribute the reason to the external environment and rarely introspect. Our parents don't understand us, do we give up our time to go out to have a heart-to-heart conversation with our parents, and do we take the time to think about their views from our parents' perspective? When my colleagues are not cooperative at work, and when my colleagues encounter problems in daily life, do I take the initiative to help them solve their problems?

We were born badly, have we given up some so-called free time to work hard and work hard to get everything we want? The people around us are too powerful, have we taken the time and energy to understand his hobbies and needs, understand what he has done before, and when chatting with him, if we are like-minded, will he still look at us with the eyes of power?

Dare to give up your time to help others, give up part of your wealth to help others, we give up first and then many things will come naturally. There is giving and giving = the ultimate altruism to do the reed.

2) A lot of things need to be settled.

In today's relatively impetuous society, many people tend to get something in a hurry. If you don't see the results of learning English for less than 1 month, you will give up, you will complain that fitness does not work if you feel that you are not thin when you go to the gym a few times, you will think that he is your friend when you meet someone else, you will go to the restaurant and sit down for less than 10 minutes, and you will not have the patience to wait to precipitate yourself. The learning of English requires us to persist every day, we need to work hard enough, and the circle of friends needs us to maintain it with enough ability, when we know how to persist and know how to precipitate ourselves, we will receive many unexpected gains.

Giving is to get, a well, to get the sweet water, to dig the well, the water in it is pumped out, and then, there is pure water overflowing, this is the way of balance, this is full of turbid water, clear water is not injected, self-grasping, close the heart door, lock the manhole cover, stubbornness, break the self-grasping, is to be modest, open the heart, politely accept. If you are in a hurry to behave, it is equivalent to taking what you learned when you were confused, and generating unclear turbidity, do you accept it? Or is it spillover?

To see the turbidity overflow is to create karma, and to clean up the turbidity is to empty the cup.

1. Only by knowing how to give up can we live a full and abundant life in a limited life, full and abundant, willing to give up, and willing to give; Gains and losses, gains and losses, gains and losses.

2. The world is so wonderful, why do you have to work hard to find a goal to put Sun Bidou under Sun Bidou in order to go far! Only by giving up can we pursue something.

3. People who are unwilling to give up anything will lose the most precious things. If you give up a certain spirit, you may get a certain kind of thing, and if you give up a certain substance, you may get a certain spirit.

4. Giving and taking, just like water and fire, heaven and earth, yin and yang, are contradictory bodies that are both opposites and unified, mutually reinforcing and complementing each other, existing in heaven and earth, in life, in the heart, and in subtle details, including all the mechanisms of the operation of all things.

5. In the heart, willing to be tolerant, what you get is the big pattern of life, the heart is wide, you can tolerate the beauty and ugliness of the world, let go of the sorrow and joy of the past, let the heart light and free, feel that there is a spring breeze in the heart, and Hui Bei has a harmonious note in the gentle singing.

6. There must be a give-and-go in life, and giving up is the transcendent state in the oriental Zen, and it is also an unbreakable wisdom of life. In the process of life, if you want to sublimate yourself, you must give up things outside your nature and pursue the simplicity of life itself, so that you can live comfortably and freely.

I like Mr. Jiang Xun's books, and every once in a while, the idea of turning over Mr. Jiang's works suddenly arises. Recently, I re-read "Reluctant, Reluctant: Traveling with the Diamond Sutra", and I saw everywhere I went, not in a hurry, not deliberately, but met with the calm and peace in the book.

Reading is never what the content of the book teaches you, just like cooking, you can't put the ingredients you bought directly into your mouth, but you have to recombine them with your own sense of deliciousness to cook them, and finally make your own dish. Reading is the second creation of the reader.

The seal that Mr. Shushu used as the title of the book was made by one of his students. When talking about the student's creative skills, he said: "Because he is focused and quiet, does not care about the style of the sect, does not exaggerate his own family, is horizontal and vertical, and has modest rules, he can be generous and broad, clear and free of distractions."

In an era when everyone wants to express themselves and is afraid that they will not be seen, perhaps it is this complete concentration and complete selflessness that makes people see the true emotion of life.

Reminds me of this week's mindfulness practice theme: letting go. Although we already know that no matter how many things we are reluctant to give, how many places we can't give up, how much time we can't give up, and how many people we can't give up, we still can't keep it in the end, we still have to give it up, and we still have to let it go.

However, from time to time, there will be a contradiction and dilemma between "willing and reluctant".

In this seal, "willing" uses Zhu Yangwen, and "reluctant" uses Yinwen; If "reluctance" is real, "reluctance" exists in the void, and between the virtual and the real, so many mutual implications and entanglements are our winding road to "let go".