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The guest is sad and less confidant, and his life is 100 years old and half lovesick. Meaning: living alone in another country, with sorrow, without the company of a confidant, half of his life has passed in a blink of an eye, and most of the time is lovesick.
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It means that in the township, sentimentality, lack of more than half a hundred years of life has been a lot of lovesickness, but this acquaintance, no one understands.
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This refers to the fact that a person lives in the world, always hoping that he can have a confidant who understands him, and even if he is older, it is accompanied by longing for his sweetheart.
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Kerry has more confidants and less confidants, and his life is 100 years old. It means that uh in other places are well, there are few confidants, and then when people reach middle age, well, they will miss their hometown.
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The guest is sad and less confidant, and his life is 100 years old and half lovesick, which means that he has been wandering and missing his relatives for half his life.
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Away from home, wandering in a foreign land, with a lot of sorrow, but no confidant. Over half a hundred. It's really homesick.
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Most of the people who are guests outside are worried that confidants are rare, but they are already halfway old.
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The meaning of this poem is that people are sentimental when they are in a foreign land, they have almost no confidants and friends, and when they are about 50 years old, they are left with only longing.
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I have lived together for a long time, and I am very homesick for 50 years old, so I am very homesick.
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That is to say, there are very few people who can know your sorrows in life and can help you solve them, that is to say, half a hundred people in life are still looking for them.
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Kerry is sad and less selfish, and his life is 100 years old with lovesickness. What he meant by these two sentences is that in life, among the passers-by, there are very few of them, and there are not many true friends, and half of the journey of life is spent on missing.
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The general meaning is that people have no confidants outside to talk about some troubles. I've lived half my life, and there's nothing to miss.
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This sentence expresses that it may be that many guests are friends with you, but this kind of person is just an ordinary friend, and not a confidant, when life reaches the age of 100, if there are one or two people lovesick, it is very good to have those explanations.
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There are very few confidants in life. When I was fifty or sixty years old, I missed my confidant very much. Nostalgia for each other's friendship.
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There are more people in foreign lands, sorrow and no confidant, and they are already over 50 years old, and they can only miss.
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That is, he lamented that he had wasted his life and did not understand life. However, I hope others can understand. Delusional. If you don't understand life, how can others understand it? Amitabha.
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That may be being alone in a foreign land as a stranger, that is, I have few confidants and are lonely, and then there may not be many people who can understand myself in my life.
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That is to say, it is very difficult to get a confidant in a lifetime, and it may depend on fate, but you should still strive to make a confidant, and you may be very happy with each other.
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This means that we have a lot of thoughts, a lot of this. Nostalgia.
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It's been more than half a hundred, and most of the strangers I have met have met, but none of them have confidantes.
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That is to say, in the journey of life, there are few confidants, confidants are worried, and there is no confidant. When the Taoist is over half a hundred, he is very nostalgic and lovesick, and hopes to have a confidant.
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The guest is sad and has few confidants, which means that there is no confidant in the guest.
Life is 100 years old with lovesickness, and a person's life has a lot of lovesickness, accompanied by his own life.
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Being a guest in a foreign land, most of them are sad people, few of them have their own confidants, they are 100 years old, and there are many lovesick people, which is what it means, hope.
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As long as there is a true friend who fully understands himself, the circle cherry chain is fine. In the midst of hardship and hardship, the soul is deeply united by bonds in several places, helping each other in times of adversity. Whether the other party is alive or dead, they will often think about each other.
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Meaning: Listen to a new song and drink a glass of wine, or the old pavilion of last year's weather, when will the sunset come back? The flowers always have to wither and make people helpless, and the familiar spring swallow has returned, wandering alone in the flower path.
Original text: A new song and a glass of wine, last year's weather old pavilion. When does the sun set? Helplessly, the flowers fell, and the familiar swallow returned. The small garden incense path wanders alone.
Appreciation: This is the most popular chapter in Yan Shu's words. Although this word contains the meaning of sadness and cherishing the time, it is really an emotional expression. The words are a combination of the present and the past, overprinting time and space, focusing on the past; The next film cleverly borrows the foreground objects, focusing on the injury.
The language of the whole word is round and fluent, popular, beautiful and natural, with deep meaning, enlightening and intriguing. The deep contemplation of life in the universe in the words gives people philosophical enlightenment and artistic enjoyment of beauty. The phenomena unintentionally described in the words often contain philosophical connotations, inspiring people to think about the problems of life in the universe from a higher level. The words involve the profound and broad idea that time is eternal and life is limited, but it is very subtle.
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Traveling in the Qingquan Temple in Qishui, the Qingquan Temple faces the Lanxi, and the water of the Lanxi flows westward.
At the foot of the mountain, the buds of bluegrass soaked into the stream, the sand path between the pine forests was clean and mudless, and the cuckoo cries could be heard in the evening drizzle. Who said that when a man is old, he should not be young? The flowing water in front of the door can still persistently run to the west! Don't lament the passage of time in old age, self-harm and aging!
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"Huanxi Sha" Northern Song Dynasty Qin Guan.
Poetry Explanation] Climbing the small building alone in the cold weather of spring, the sky in the morning is cloudy as if it is late autumn. There was a faint smoke on the picture screen in the room, and the water was murmuring. The petals of the flowers flying freely in the sky are as light as a dream in the night, and the rain falling in the sky is as thin as the sorrow in the heart.
Walk back indoors and hang the curtain with a small silver hook at will.
Huanxi Sha" Su Shi of the Song Dynasty.
Explanation of the poem] The stream is gurgling at the bottom of the mountain, and the bluegrass by the stream pulls out the buds and spreads and soaks in the stream. The sandstone path between pines and cypresses is clean and mud-free after being washed by the spring rain. It was dusk, and the rhododendrons in the pine forest were crying in the drizzle.
The river does not return, just as a person's youth is only once. If the stream can flow westward, why can't man regain his youth? Even in the twilight of life, there should not be that kind of "yellow chicken urging dawn" and the declining mentality that Zhu Yan has been lost.
Huanxi Sha" Yan Shu.
Explanation of the poem] I filled in a new song and poured a glass of wine, and the weather at this time was the same as last year. When the sun sets, when will it turn around? It's helpless to see that the flowers are broken again; Déjà vu, Chunyan flew back again.
Good things can't be saved, it's just déjà vu, and it's sad to think about it. I wandered alone in the trail and felt sad.
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It should be "an inch is still a million wisps", right?
Yulou Chun Yanshu.
The green poplar grass is long on the road, and it is easy to go when you are young. The remnants of the dream at the head of the building are five watches, and the flowers are separated from the March rain.
Ruthless is not as affectionate as bitterness, and an inch is still tens of millions of wisps. When there is poverty at the end of the world, there is only endless lovesickness.
Ruthless is not as affectionate as bitterness, and an inch is still tens of millions of wisps.
Meaning: This sentence uses a rhetorical language, first contrasting ruthlessness with affection, and then using a concrete metaphor to illustrate it from the opposite side. The two sentences "ruthless" use rhetoric to strengthen the meaning. Let's first say that ruthlessness is no trouble, so affection is not as good as ruthlessness, so as to reflect the deep intention of "affectionate parting since ancient times"; "One inch" refers to the heart, the willow wisps, the water is floating, and the most aware of the bitterness of parting.
The two sentences mean that ruthlessness is like the suffering of affection, and that inch of heart has turned into thousands of threads, containing a thousand sorrows and hatreds.
This word expresses the pain of parting and lovesickness in life, and conveys the author's feelings from the feelings of shortness of life, the impermanence of gathering and dispersion, and the loneliness after the feast. The whole poem is sincere, poignant, lyrical, colorful, and has a charming artistic charm. The author successfully uses exaggeration when expressing his feelings about life, which adds to the artistic appeal of the words.
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It's "an inch is still a million wisps", right?
Ruthless is not as affectionate as bitterness, an inch is still tens of millions of wisps, when there is poverty at the end of the world, there is only endless lovesickness.
Song Yanshu magnolia.
Don't delve into the meaning of the words, people who are hurt by love and longing can understand it, and it is not learning a language.
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In the literal sense of life, you can have a few confidants and friends, and face the troubles in life with a smile.
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There are very few real friends in your life, so you should take it easy to face the troubles and sorrows in life.
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Send Bao Haoran to the east of Zhejiang
Song Wang Guan. Water is eye waves,
The mountain is a gathering of eyebrows. ④
If you want to ask pedestrians where to go, the eyebrows are bright. ⑤
Only then did he send the spring back, and then sent the king back.
If you go to Jiangnan to catch the spring, you must live with the spring.
Translation: The water in the south of the Yangtze River is like the flow of a beauty's eyes, and the mountains are like a beautiful gathering of beauties.
It is necessary to ask people who travel far away where to go, to the beautiful mountains and rivers of Jiangnan, and the beautiful scenery of Jiangnan landscapes.
I've just sent off spring in Tokyo, and I'm going to send you to eastern Zhejiang.
If you go to Jiangnan, you catch the spring, don't keep the spring.
Zhili Ju I think it should be better in the south, for example, Jiangxi is still better, and the quality of Jiangxi is better.
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