Who is the provider of the imagery of if you see what is not the same, then you see what you are ?

Landlord, there is one thing you need to understand carefully, that is, you copy the passage that I don't know who explained the Diamond Sutra, the wording and even the explanation is very irresponsible, and at first glance it doesn't feel like the words of a professional Buddhist scholar!

If, if it is a form and an appearance, then whether we are so-called cultivation or what method we use, as long as he has an image, then we will definitely be able to meet him or see him in some way, right? However, this is not the case, the body of Nyolai is aspectless, and it is different from us ordinary people and sentient beings, which is extremely restricted by the environment and can be seen and touched, nor is it the "color body" of ghosts and gods that gathers yin qi and is limited by the karma of the ghost path.

But can we see the Buddha? For example, if you think that the most solemn and perfect image in the eyes of human beings and the one that shines all over the body should be the Buddha body, okay, then if you think that this is the Buddha body, ghosts and gods, and even celestial and demon kings have the power to become this shape, then who dares to judge the authority of this so-called Buddha body? If this is the body of a Buddha, then all living beings can become a Buddha body, then what kind of Buddha can a Buddha become if he is so vigorous?

Cultivating one's own heavenly good fruits! Anyway, anyone can change this Buddha body! But is that really the case?

There is an important framework in Buddhism to clarify: what is said in Buddhism to see what it looks like with the naked eye? Or is it the conscious mind (the mind of the mind) that imagines what it looks like and it is called seeing it? Or have I seen statues or portraits of the Buddha in the past, and even now I have seen the shadows of those Buddha statues in my heart?

I hope the landlord thinks about this!

Also, can the bardo body see the Buddha? I haven't died of this, I don't dare to talk nonsense, but I have studied Buddhism and learned the Buddha's personal guidance, so I dare to say firmly, if we recite Buddhism in our lifetime! Or if the kung fu of contemplating the Buddha in our hearts is cultivated, our bardo body after death will also inherit the kung fu of chanting the Buddha and contemplating the Buddha that we have been trained before our death!

Although we can't see the Buddha's "Dharmakaya" (because we haven't let go of all kinds of attachments, just like you can't see the outside world without taking off the blindfolded gauze, even if I describe to you what the outside world is like, because you haven't seen it with your own eyes, you just imagine what the outside world is like in your heart based on my description!). ）。But we can be enlightened by the Buddha, and even the Buddha and Bodhisattva show and influence you, which is based on the scriptures, but the masterpiece of the heavens, demons, and gods or the Buddha and Bodhisattva themselves also test your spiritual skills during your lifetime, and the correct study of the Dharma during your lifetime and your ability to judge right and wrong.

I have heard of the bardo body salvation method but have not read it, and now there are many people who blindly believe in some things compiled by later generations, and forget that the most authoritative, the most unerroneous guidance is the scriptures preached by the Buddha himself, and there are reliable ones, don't you have to risk those who are unreliable, isn't it stupid? The last sentence of the landlord is also meaningful!

What you're saying confuses me. I don't know if that's right.

When you see an image of the Buddha in your work or in your dreams, isn't that the image provided by your true nature?

After seeing the nature of the mind, all obstacles will be removed, and you can see anything you want? There is also the kung fu arrived, and the Buddha had an induction, showing the power of the Buddha, and it can also be seen. You know, the bardo body may be a little more thorough than the human body.

If you see things that are not what they are, you see them as they are???

Landlord, don't laugh at others first, and figure out the meaning of the text first!

The meaning of this sentence should be combined with the previous sentence "All appearances are false", and the meaning of the whole sentence is: Bodhisattvas and sentient beings cannot see each other in the same way, why? That is to say, when you see that thousands of sentient beings are not real, but when you are able to see the substance, that is, when you reach the state of colorlessness and aspect, you have reached the state of a Buddha.

All appearances are false, and if you see things that are not appearances, you will see them as they are. "Uttering the Vajra Prajnaparamita Sutra

If we can attain the vain nature of the world, and no longer cling to illusions, separating falsehoods, and thinking about love and hatred, we will be able to see the Buddha's Dharmakaya. The Dharma Body is the true body of the Buddha, forever away from all illusions, and the truth of the Dharma Realm.

Buddhists believe that everything in the world we live in is materialized from our hearts, not the real world, and the real world is in another space, which is often what we call the real world is a projection of another world. The things we see are nothing but illusory, so we can't get too caught up with reality. Live freely.

It means that everything you can see is false and unreal. If we can keep our original mind, when we see these appearances, we can not be confused by them, and we can realize that the appearance we see is not the real appearance, then we will be able to attain the Buddha.

of the situation. All appearances are false, and if you see that all aspects are not appearances, you will see them as they are" from the Vajra Prajnaparamita Sutra

The Diamond Sutra has commentaries in India by the Enlightened Scholars (Asanga, Sela). Introduced to China, there are commentaries on the Three Treatises, Tiantai, Xianshou, and Weizhi; However, Chinese Buddhism.

Deeply influenced by the Mahayana lineage of true and constant idealism, the various sects ostensibly expound the Diamond Sutra, but in fact expound the permanent Buddha nature and the Nyorai Tibet. In the environment of the convergence of the three religions, since the Ming and Qing dynasties, the three religions and nine streams have all commented on the "Diamond Sutra", which is a mixture of strong truth theory and Confucianism and Taoism.

The Diamond Sutra was engraved in April of the fourth year of Tang Changqing (824), and it was the power of Liu Gongquan.

Done at the age of forty-seven. "Diamond Sutra" carved as a horizontal stone, a total of 12 pieces, each line of eleven words, the original stone was destroyed in the Song Dynasty. In 1908 in the Dunhuang Grottoes.

It was found that Tang Tuo's lone book, not a word was damaged, and it was a rare treasure in Dunhuang literature. It was taken abroad by the Frenchman Heber and is now in the collection of the National Library of France.

Ideological gravity. 1. Focus on "no appearance": For example, "all appearances are false, and if you see all the aspects that are not the same, you will see them as they are". "There is no self, people are like people, all beings are like each other, and those who live together; There is no phase and there is no illegal phase". "Non-appearance" and the primordial prajna's "non-receiving samadhi."

It's samadhi that can't get along" and it's like "detachment". The Diamond Sutra says "no phase" instead of "emptiness", maintaining the ancient style of primitive prajna.

2. Bodhisattva behavior that focuses on "selflessness": For example, "If a bodhisattva has the appearance of self, people, sentient beings, and longevity, he is not a bodhisattva." "There is no Dharma called a Bodhisattva, which is why the Buddha said that all Dharma has no self, no one, no sentient beings, and no longevity."

However, the Diamond Sutra not only says that there is no self, but also that there is no form, and there is no law.

3. Bodhisattva behavior that focuses on "altruism": In the original meaning of Prajna, bodhisattva behavior is more important than self. The non-retreating bodhisattvas of "Zhongpin Prajna" "repay paramita", "repay the five divine powers", "achieve sentient beings", and "solemn land".

The Diamond Sutra focuses on the Bodhisattva's "receiving", "saving sentient beings", and "solemn land", which is in line with the emphasis on altruism in the "Zhongpin Prajna".

Fourth, focus on the Buddha's understanding: for example, "if you see all the appearances that are not the appearance, then you see the Buddha", "if you are separated from all the appearances, you will be called the Buddhas" The Buddha is separated from all appearances. The Buddha saves all sentient beings, but in fact, "there are no sentient beings who come to save them."

If one can know the minds of all sentient beings, in fact, "all minds are non-minds, they are called minds."

5. Equal emphasis on Buddha and Dharma: Early Buddhism regarded the relics stupas as Buddhas, and from the lower grade to the upper grade, Prajna would rather take the Prajna Sutra than the Relic Stupa (heavy Dharma). And the Diamond Sutra is a Dharma and Buddha (pagoda) (with the Lotus Sutra

The same), such as saying, "If it is a sutra or even a four-verse verse, you should know that here, all the heavenly beings in the world are asuras."

All should be offered, such as stupas and temples".

Those who can see the qualitative from all things can see the truth, and what the qualitative is is that the eyes can't see it, and it's in a trance.

Whatever appearance is false. If you see things that are not like each other, you will see them as they are. Translated as the appearance of things that can be seen, they are false and unreal.

If you can keep your original mind, when you see these appearances, you can not be deceived by them, and you can realize that the appearance you see is not the real appearance, then you will be able to attain the state of Nyorai.

Everything that can be seen is false and unreal. But it's not that there is no phase, the phases of things all exist, but the essence is emptiness, and eventually it becomes empty, so the Heart Sutra also says that "all laws are empty". A practitioner is to realize that the essence of the aspect is voidness, but not to cling to this essence of emptiness.

If you think too much about emptiness, you will behave wrongly.

Diamond Sutra:

In the past, the Great Master said that the Diamond Sutra talks about dependent arising voidness, and many people don't understand what it means. In fact, it means that all things have phases that are formed by the combination of causes and conditions, but the ultimate nature will be emptiness.

Because all appearances are produced in people's delusional attachments, they will make people attached. Only by seeing it as a delusion can we understand the truth of cultivation and cultivate in a down-to-earth manner according to the method of non-dwelling mind.