What problem does only need to be solved in the end?

There are only two brothers: one is ignorant of thought, and the other is ignorant of beginnings.

Post-learning is a direct example:

Through the practice of consciousness-only learning, the practitioner understands that all living beings have the eight consciousnesses of the mind, the so-called eyes, ears, nose, tongue, body, mind, mana, and alayya. After having a basic understanding of the differences between realms, seeds, and functions, and starting to contemplate and act as it should be, and also following the six ten thousand actions of giving, taking vows, and forbearance, then when he confirms through the contemplation of the six roots and six consciousnesses that the six root bodies and the six consciousness bodies are false and unreal, that they are all aggregated and existent, and that they are born and perish, then the six consciousness mind self in this life is actually unable to go to the future, nor does it come from the past, but can only operate when the roots and dust of this generation come into contact, and realize the vanity of the self, then at this time, he will cut off the ignorance of seeing a dwelling place in the ignorance of one thought.

The evidence of its fruit is equivalent to the first fruit of the sound (insight).

Then, if he further participates in meditation and corresponds to one thought, he personally witnesses the eighth consciousness of the alayas of the mind and body, and also proves that this eighth consciousness is indeed full of true dharma nature, but it also contains the seeds of pollution, then this is the realization of consciousness, and it is also the enlightenment and breaking of Zen Buddhism, which is equivalent to the seven dwellings of other teachings.

Then, if he continues to study, experiences the operation of the eighth consciousness and the first seven consciousnesses more deeply, and practices the six levels of the inner door truthfully, and removes the obstacles, then when the causes and conditions are ripe, he will be able to see the Buddha-nature, that is, the insight of the eighth consciousness, and then he will be able to prove that the operation of the ----seeing-hearing awareness is not separated from the Buddha-nature, and that the awareness of seeing and hearing is not Buddha-nature, and that he can also see his own Buddha-nature on the land of mountains and rivers, but there is no Buddha-nature of his own on the land of mountains and rivers, and he can also see the Buddha-nature of others and his own Buddha-nature from other sentient bodies. However, the Buddha nature is not in his sentient beings. At this time, the world is like a dream, and the greed and hatred are obsessive. It is also equivalent to the two fruits of the sound (thin ground).

Later, if one can continue to contemplate the operation of the Eight Consciousness Mind King and the Five Roots and the Six Dusts, and personally witness that the separation of the six dusts is only the realization of the alayya consciousness, and initiates the wisdom of non-living dharma and forbearance like a mirror image, then he is the bodhisattva of the first earth, and the removal of sexual obstacles like an arhat is also equivalent to the three or four fruits, but in fact it is possible to obtain evidence of the four fruits without taking evidence, and only because of the endless great compassion wish, he keeps his confusion and continues to do his best to obtain the four fruits.

After that, until he became a Buddha, in fact, it was all the cultivation of sufficient knowledge to increase wisdom, mind, and precepts, and the difference between depth and breadth and narrowness.

However, for the general public, post-learning is also given a more popular one:

What we need to solve is: What is the reality of the world and all the world?

For example: how life is born, how death is born, how is the process, how is returning, wealth, marriage, fame and fortune, how talents, learning, skills, etc. are cultivated to achieve the seeds, what is the true state of natural disasters and earth, and even.

What does it really mean to eat and sleep?

In fact, if you can really know the true appearance of eating and urinating, it is equivalent to Zen Buddhism to enlighten the mind.

Due to the separation and combination of the composition of various substances, the gathering of causes and conditions gave rise to this world. However, there are many kinds of the material world, and only when we are slowly aware of it can we discover and understand it, which is the so-called "consciousness-only". It's not that it only appears when it's "recognized", but it's because it's "recognized" that it makes sense.

But the purpose of consciousness is not just to find or discover what is and what kind of knowledge is, but ultimately to let us know that this "awareness" is nothing but a process of harmony of causes and conditions, that is, it is neither the end nor the starting point. The practical meaning of the theory of "only knowing without boundaries" is another way of saying "dependent arising emptiness".

Praise the "Ionic Hao" senior brother Fa Bu Shi with joy. A few more words at the end of the lesson:

Consciousness is the Buddha's three turns @ @之时, in order to prove that there is no way to endure the first place above the Bodhisattva said "the way to Buddhahood". Therefore, it is the ultimate law of righteousness.

Because it involves all the seeds contained in the alayya, the content of the Consciousness-only is the "Wisdom of the Path-only Knowledge" that the bodhisattvas above the primordial ground have cultivated. This is something that the bodhisattvas of the first enlightenment cannot know. This is because the newly enlightened bodhisattva only realizes the general appearance of the alayya consciousness and body, and cannot penetrate into it yet.

That's why it's called "Prajna is always wise."

After entering the ground, it is the real enlightenment and cultivation (monastic position. Enlightened mind is the position of seeing the path): "Break off one point of affliction (beginningless ignorance) and prove one point of bodhi". If you cultivate the "dust and sand confusion" and "subtle confusion", you will be pure and complete, that is, you will be a Buddha land.

Therefore, what we need to solve is the specific way to become a Buddha. However, ordinary people turn @ @的般若智慧也未能发起 twice in a row, not to mention the more profound wisdom of only knowledge. Therefore, it is impossible to understand that good roots can only be planted because of the smell.

Nan no Master Shakyamuni Buddha.

The last is to create a "me".

Good question, looking forward to the answer!

Consciousness is a theory in Buddhism that refers to:"Mind"or"Awareness"It is the only real existence in the world. The theory of consciousness is an important part of Buddhist idealism and knowledge of the elderly, and it is also one of the fundamentals of Buddhist practice.

Consciousness is a view of the Buddhist school of bodhicitta that is a view of human perception of the world in Buddhist thought. The core idea is that everything can be understood and known through the mind, which is an instantaneous phenomenon.

In other words, the intellectualist holds that things do not exist externally but only in the human mind.

The emergence of the theory of consciousness is more complicated. It has both an epistemological component born from the audience's mind, and an independently developed psychological theoretical content. From the perspective of epistemology, it follows the "Theory of the Land of the Yogi", and makes a more in-depth analysis and understanding of the object, the subject and the process of understanding. From a psychological point of view, it is related to the design of Indian philosophy, which pursues emotions, desires, thoughts, etc.

The theory of consciousness is divided into two directions: one part pays more attention to people's thinking ability and consciousness activities, which is called becoming consciousness, which is an outerer school of consciousness thought; The other part focuses on the world within the mind and its characteristics, called emptiness, which is its core. Both kinds of intellectualism have their own emphasis.

Consciousness is closely related to meditation. Since the core idea of enlightenment is to understand the world through reflection on one's own mind, meditation is particularly important. In meditation, one can meditate and observe one's own state of mind to understand the hidden elements of our body and how they manifest themselves.

An individual's thoughts, hobbies, pleasures, and pains are all created by oneself. Therefore, we have to think about where our thoughts come from and how they come about.

Sanskrit vijnapti-matrata, transliterated Virodima Lamata, Sanskrit inverted, called Zhiwei, translated as only knowledge in Chinese and Turkish. The other name of the mind of the knower, the so-called only knowledge, is to simply remove the laws outside the mind and choose the mind. This is the existence of the real self and the real dharma in the outer world, and it shows the true dharma of the inner realm.

In other words, the doctrine of consciousness states that all phenomena outside of our mind are manifested by our own mind, that is, from the seeds of the eighth alayya, so that all phenomena are not real except for the mind. Hence it is said that 'there is no realm of knowledge';Or from the aspect of the self-consciousness of all phenomena, it is called 'only the change of consciousness'. One of the important terms of the Yoga School of Mahayana Buddhism.

It means that all phenomena in the world are realized by the mind, and there is no independent objective existence outside the mind. It is also known as "only knowledge without borders". According to this view, sentient beings can be divided into eight types of "knowledge".

The first five senses are the eyes, ears, nose, tongue, and body of other external objects. The sixth consciousness is the consciousness that has the function of imagination, thinking, and other unified senses; The seventh consciousness is the ultimate consciousness as the underlying self-consciousness; The eighth consciousness is the alayya consciousness that is the root and core of the first seven consciousnesses. Ālayāyā consciousness contains a spiritual factor called a seed that can produce various phenomena in the world, so it is also called "Tibetan consciousness" or "seed consciousness." In terms of the ability of alayas to sustain seeds and physical and mental organs, it is also called "grasping awareness."

The epistemology of consciousness is divided into "seeing" (the subject of cognition, that is, the ability or function of knowing) and "aspect" (the object of cognition, that is, the form that is reflected in the subjective cognition), and then the cognition is divided from the perception. The experience at this time can create a new impression on the alayas and form new seeds. All things in the world are only the manifestation of the seeds of the Dharma sayings with different natures hidden in the alayya consciousness, so it is said that the realm starts from the cognition, and only the cognition has no realm.

"Consciousness without borders" is the cornerstone of the religious theory and practice of the Yoga School of Mahayana Buddhism in India, and it is also the basic viewpoint of the Chinese Buddhist School of Geotheory, the School of Regency and the Dharma Sect.