Why people dare not face death 5

Lower-level creatures are stressful and can make them seek advantage and avoid harm, but they are also trying to survive.

High-level animals also have a survival instinct, which all animals have. Including people.

For example, you can't rest assured that your children, relatives, and industry.

Further down the list is the philosophical aspect.

Those who rely on drugs to keep their blood pressure alive are the kind of people who are not detached in their thoughts. Of course, there is nothing wrong with it, no one wants to leave this world, there are always things that are nostalgic, and people also have an instinct to survive.

There are many reasons why you want to stay alive, and sometimes it's not that you're afraid to face death, it's that you don't want to let go of life. As the first floor said, even if that's pointless. This is probably also a manifestation of human greed.

They just want to live longer, even if it's meaningless, and there is a kind of person who still has unfinished business, so they want to prolong their lives.

All living beings have this commonality, fear of death! Even a person who does not have any possessions, children, friends is afraid of death.

Ants still steal life, let alone people?

Just because you think their dying behavior is meaningless doesn't mean they think the same way.

And whether it makes sense or not is not something that anyone can say.

Because when you die, there's nothing. It's just nostalgia for what this world has.

People are not afraid of death, they are afraid of the process.

People are afraid of things they haven't experienced! Isn't it?

Even if the world is full of hell.

People will still believe that miracles will happen!

Death is a reality that everyone has to face, and how we look at death is the homework that life leaves us, because how we look at death also means how we look at life.

Steve Jobs once said in a speech, "Remembering that I am going to die soon is the most important tool I have ever been given to help me make a major choice in life." Because almost everything—all the expectations that others expect from you, all the pride, all the fear of embarrassment or failure—fades away in the face of death, leaving behind those things that really matter.

There is also this saying: "Almost everything, whether it is an external expectation, all glory, all the fear of loss and failure, when faced with death, will become invisible, and only those things that can be called truly important will remain." The best way to avoid being trapped by the mindset of gains and losses is to always remind yourself that you are only living for the sake of death.

There is no reason why we should not live according to our heart's will. ”

We can understand why he works and lives the way he works and lives in the way he looks at death and life.

First of all, we should return the right to choose at the end of life to the patient himself, and everyone has the right to choose how to live a better life and how to complete the last journey of life with dignity and dignity.

Of course, this needs to be discussed with the patient, and we usually avoid discussing the issue of death. Most people are not able to calmly discuss death with their families, that is, how to deal with it, and they are likely to fall into fear when death comes. Only those who face and face death squarely and accept it calmly can have a truly high quality of life.

Many elderly people, especially our relatives and parents, do not calmly arrange their end-of-life** and acceptable living arrangements before they are in front of them. In the end, when you are unconscious, you are completely unable to take care of yourself, and you are unable to talk to your relatives, your relatives are generally faced with a dilemma about the final state of life.

It is meaningless to continue to ** for seriously ill patients who are already old, and sending them to the ICU for rescue can only last a few days or a week or two, and I have to endure great pain.

Fellow relatives also have to pay expensive medical expenses for this, and these expenses may include children's education expenses, relatives relatives' pension expenses, housing and car loans, and so on. And if it is interrupted, fellow relatives will be burdened with a heavy sense of guilt, moral guilt and huge emotional pressure, and will be perceived by others as unfilial and unloving, and they will also think that they have not made the last effort for their relatives.

So most of the cases that we see are where relatives spend all the money that could be spent to get patients to the ICU. Using modern medical methods, medical equipment, medical equipment, all kinds of tubes are inserted into the patient's body in great pain, prolonging life for days or weeks, and finally leaving this world in pain.

If at this time, the patient is still conscious, can clearly arrange, and has the right to make decisions about his own **, then I think most relatives are willing to leave this world quietly, serenely, full of warmth, and without suffering at home, surrounded by friends and relatives.

According to statistics, there are at least hundreds of frequent death rescue cases in China every year, and 75% of people's medical expenses in their lives are spent on the final ineffectiveness, and sometimes they even go bankrupt to extend the lives of their relatives for a few days. As one of the core indicators of the happiness index, the quality of deaths in China ranks extremely low in the world.

Recently, I happened to read a book, "A Calm Farewell", which was written by a serious care specialist and intensive care doctor in Australia who works in the ICU. His name is Ken Qingju. Hillman, in the book, speaks in layman's language about the inevitable outcome of aging, which is weakness, including falls, cognitive deterioration, and apoptosis.

In the face of aging, people cannot compete with them, and many diseases are actually caused by aging. Doctors in each department can do something about their professional division of labor, but no doctor can evaluate and evaluate people as a whole system in a comprehensive way. He talked about many cases he had experienced and the rescue scenes of his relatives in the ICU.