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It is an indispensable foundation.
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Hello, psychologically speaking, Buddhism is a kind of knowledge that can adjust people's psychological state, and it is still effective for the stress mentality you mentioned.
Everything has a theoretical system to learn, reality is a melting pot, you can't imagine that people can control all reality, including the Buddha sometimes, because he said that karma is better than everything, and sometimes even he can't control karma.
If it is just for the general relaxation of the body and mind, the sublimation of the realm, the study of Buddhism or the ordination is okay, in a general sense, it is also a kind of spiritual sustenance of people.
If responsibilities and obligations are handled well, there is actually no contradiction with the study of Buddhism.
Studying Buddhism is not entirely advocating repaying grievances with virtue, I remember reading as if I had read that the defense and counterattack should still be done in a timely manner, because in addition to protecting ourselves, we often have to protect others, right?
It can only be said that the losses in the course of this kind of war or war should be reduced as much as possible, and the best way is not to let the war happen.
Religion in the United States is a product of progress, and there have been criminal cases of nuns and priests, etc., who may not have been put into understanding the subject thoroughly, and sometimes even as casually as a habit of eating and drinking, except that they are religious
Buddhism is meaningful in reality, but sometimes it is necessary to improve one's own cultural level, or some people who have suffered setbacks or injuries use their whole body, mind and soul to experience and comprehend Remember a sentence, people who are destined to see the know-how of Buddhism have more and more opportunities
And Buddhism requires people to keep the precepts, and many times if you are strict with yourself, you will find that the world becomes a better place, and many problems are solved, and you have to be yourself before anything bad happens, and control yourself so that you can achieve the state of tranquility and tranquility that you imagine in your heart
It is recommended that you can search for it, there is a Master Sheng Yan in Taiwan, he has a long reputation, and he has influenced a lot of people with Buddhism in history This is an example of turning Buddhism into a theory of action to help reality, hehe:
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People live for enjoyment, for spiritual and material enjoyment, and think about what kind of people would commit suicide? Failed" has no money, and is out of love. Their suicide shows that life is meaningless, what causes life to be meaningless.
That's what I said above, can't enjoy! So. There was a start.
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It's hard ... It is recommended that you don't have to figure it out, and you will be very tired after figuring it out.
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Buddhism talks about the 32 phases, what is the reason for the wide and long tongue? Don't lie. The Four Kinds of Oral Karma:
No lying, no bad mouth, no double tongues, no gossiping, and doing a very good job. So the Buddha's tongue sticks out and covers the whole face, and we don't have the power. The Buddhist scriptures say that your tongue can be licked up to your nose when you stick out, and you don't lie in your three lives to have this good appearance.
So the Buddha's tongue stretched out and covered his face, everyone had nothing to say, the Buddha's words were honest, and there was absolutely no lie; Nonsense, there will never be such a phase.
Pure body is to describe the body of the Buddha as pure and free of dirt. The pure and bright body mentioned by the Lotus Sutra Master Pin, and the pure Dharma body mentioned in the 42nd volume of the Xinhua Sutra are the pure Dharma body. Huayan Sutra Tanxuan Ji Volume 8 (Da 35, 275b): 'Pure virtue is filled within, and the name is pure and pure. ’
It is one of the genres of Buddhist scriptures, and there are two main types: one is called Tongshu, which is composed of 32 chapters of Sanskrit; The second is said to be a farewell sentence, a total of four sentences, each sentence of four to seven words indefinite. Monks often use these four-verse verses to illustrate the teachings of the Buddha.
Like: point, tell.
The following is an excerpt from the understanding of others:
1.The voice of the Buddha is all over the nature, and the sound of the babbling water is the voice of the Buddha. The green grass and green wood are the pure Dharma body of the Buddha!
Buddha-nature is the most fundamental attribute of all life, the most enduring vajra indestructible nature, and it can be said to be everywhere in you, in the natural plants and trees. You calm down and realize that anything can be a mirror of the mind, guiding you back to your heart and discovering the treasures hidden in your heart.
Overnight, the Buddha's Dharma through all things is already innumerable. When we wander between things, it's like falling into the treasure of the Dharma, surrounded by priceless treasures, which can be said to be inexhaustible, and no matter what we get, it's the best thing to do.
And those who enter the treasure mountain and go back empty-handed, do not say that they can't see the treasures around them, but only complain that their lives are miserable, they are trapped in troubles all day long, they repeatedly miss the real treasures, and they repeatedly lose their true hearts, aren't they pitiful? 2.
The sound of the stream is full of wide and long tongues, and the mountains are nothing but pure bodies;
Song Su Shi. Su Dongpo, a scholar of Hanlin University, discussed the Tao with the Zen master of Zhaojue, and talked about the words of "love and ruthlessness, and wisdom in the same circle", and suddenly had an enlightenment, so he made three verses: "before participating in Zen", "during participating in Zen", and "after participating in Zen enlightenment", indicating his experience. The state before Zen meditation is:
Horizontally, it is a peak on the side of the ridge, and the height of the distance is different; I don't know the true face of Lushan, only because I am in this mountain. ”
When it came to Zen meditation, his experience was: "The smoke and rain of Lushan and the tide of Zhejiang, have not yet reached a thousand hatreds; As for the return, there was nothing to do, and the smoke and rain in Lushan were in Zhejiang. ”
Su Dongpo said: "The surname is scale!" How many scales do the elders of the world have! ”
Su Dongpo was speechless and retreated week by week.
Su Dongpo participates in Zen meditation at three levels, just as Zen Master Qingyuan Xingsi said about the three stages of Zen meditation: "Before participating in Zen, seeing the mountain is the mountain, and seeing the water is the water; When you go to Zen, you see that the mountain is not a mountain, and the water is not water; After participating in Zen meditation and enlightenment, I saw that the mountain was a mountain, and the water was water. ”
When we approach learning and research, we probably need to go through these three processes.