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Yellow Nest.? —884 AD), was the leader of a peasant revolt in the late Tang Dynasty. In the second year of Qianfu (875), he participated in the Wang Xianzhi Uprising. After Wang Xianzhi was killed in battle, Huang Chao was promoted to the leader and called the general Qin He Army.
At the end of the first year of Guangming Dynasty (early 881 AD), several rebel armies invaded Chang'an, and Huangchao was the emperor, with the country name Daqi and the year name Jintong. Chang'an was taken by the Tang Army.
Besieged, the rebel army withdrew from Chang'an in 883 AD, and committed suicide in defeat the following year.
Huang Chao was emperor for four years.
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Of course, he is not an emperor, although he attacked those places, but he did not really occupy those places, he did not regret how long the Yun Fang ruled in that place did not change anything to the people there, and he did not have the branches to establish a real political power, at least for a long time.
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First of all, I will definitely tell you that Huang Chao is the emperor, on December 13 of the first year of Guangming, the imperial nest ascended the throne in the Hanyuan Hall of Daming Palace, and the country name is Daqi.
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Huang Chao is not an emperor in history, he did not formally establish the state, but was only the leader of a peasant rebel army.
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Huang Chao should not be considered an emperor, although he was also once called the emperor, but according to the saying that Yiling was trapped and carried through the ulnar limbs, the king was defeated, and Huang Chao finally failed, and did not really become the king of the Central Plains.
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Huang Jianbo Yuchao is not an emperor, but a rebel leader. Yinzi: When I was a child, I read a junior high school history textbook in the 90s, and due to historical limitations, all the so-called "resistance to oppression" figures, such as Huang Chao and Li Zicheng, were triumphantly touted, ignoring their nature of murderous demon kings.
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No, he is like a meteor, dazzling, but too short-lived.
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There is an emperor in history, Huang Chao. Huang Chao (820-884), a native of Caozhou (present-day southwest of Heze, Shandong), was the leader of the peasant uprising in the late Tang Dynasty.
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No, Yellow Nest.
Strictly speaking, he was only the leader of an insurrectionary army, although he did cause a lot of turmoil, and he did break through many places.
But all the places he breached, they were not garrisoned, or really occupied.
He knew very well what kind of team he was leading, and he couldn't face the real Tang Army.
So what has always been a guerrilla war, fighting a shot to change places.
It was also this strategy that allowed him to persist for a particularly long time and seriously shake the rule of the Tang Dynasty.
At the same time, because he did not have a stable rear, everything depended on the amount of war money he had.
After fighting again and again, there is no economic basis.
And his army did not have too strong discipline, so it did not have a mass base, and in the end it was still suppressed.
In his long-term uprising and struggle, he never repented of the emperor, so he was only the leader of a rebel army!
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Although Huang Chao established the Great Qi regime, it was very short, and the emperor of the Tang Dynasty was still there, so historians did not recognize his status as emperor, and the Great Qi was not included in the dynastic chronology.
Similar to him, there are An Lushan, Li Zicheng, Zhang Xianzhong, etc., although they have all established political power and proclaimed themselves emperors, but Bi Socks is the emperor in the eyes of good historical macroscientists without them.
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Is a dynasty an emperor? Huang Chao is not an emperor, she is just a grass king, he is the leader of the peasant rebel army, and he is not the real emperor.
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Personally, I don't think it counts, it can only be a rebel leader.
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Huang Chao Sui (820 884), the name of the debate is unknown, Caozhou Juju County (now Mudan District, Heze City, Shandong Province) native. At the end of the Tang Dynasty, the peasants rebelled against the leader of the clan and the founding emperor of the Great Qi Dynasty.
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Not counting All three of them can only be regarded as a force temporarily separating a piece of territory, and each of them rules a very small area. There is no unification or basically unification of the whole country.
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In the first year of Guangming (880), he entered Luoyang, broke through Tongguan, and entered Chang'an, which was located in Hanyuan Palace, with the country name "Daqi" and the year name "Jintong", and wantonly slaughtered hundreds of officials of the Tang Dynasty. Under the fierce attack of the Tang Dynasty generals Li Keshan, Wang Chongrong and others, he withdrew from Chang'an.
In the fourth year of Zhonghe (884), he died in the Valley of the Wolf and Tiger at the age of sixty-five.
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As the leader of the peasant uprising at the end of the Tang Dynasty, the imperial dynasty also served as an emperor for a few days, but because the time was too short, he was generally not counted in history.
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The dynasty also established era names, so the dynasty should be counted as emperor.
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Huang Chao is called the emperor, by no means simply because he wants to be the emperor, but it means that he wants to appear as the defender of the order of the world.
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In the past, it didn't seem to be like this, and the scum was arguing that there were more lines, and there was no proportion of vehicles added, right? Buses are also slow to come and have to wait a long time. Fortunately, everyone has idle time, so it doesn't hurt to slow down, and it doesn't hurt to wait a little longer.
But those who had just come from Chongqing were a little impatient. Don't look at the buses in Chongqing now are not beautiful, but fast, get on the bus, sell tickets, and get off the bus in the forest.
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This poem was written by Huang Chao after he fell off the list, and he was ostensibly describing a sentence, but in fact he was motivating himself. "The incense array penetrates Chang'an, and the city is full of ** armor" From these two poems, we can see Huang Chao's ambition, he is not only unwilling to be subordinate, but also intends to change the day.