Wind and snow night return to people each 6 idioms

You don't have to ask them to be the starter.

Wind and snow moon chasing the wind day by day Wind and rain Stop talking about the wind and the moon Fighting for the wind and jealousy Gusting horses and winds Cantonese dogs barking at the snow Reflecting the snow Reading with Tang Woxue Yang spring white snow Sending charcoal in the snow Worse on the snow Day ploughing and night recitation Yijin night walking Night rain on the bed Night after day Night in the dead of night Quiet Tiger returns to the mountain Self-extrication and return, the expectations of the public are at stake, the responsibility is at stake Leave early and return late Ranger has no return to educate people Self-deception Self-deception Whipping people first Helping others is happy All the countrymen.

The wind and rain are smooth, the wind and the grass are from the wind and the grass is swept by the wind and the wind is swirled and the electric switch is blown by the wind and the electric shock is swept by the wind and the wind is shining and the grass is blowing.

Snow case fluorescent window Snow case fluorescent lamp Snow North Xiangnan Snow sideburns frost mustache Snow sideburns frost hair Snow ice heart Snow shame revenge Snow window fireflies Snow window fireflies.

Night and day are arrogant, the night is long, the dream is many, the night is quiet, the night is not closed, and the night is not sleepless.

Return to the heart like an arrow, in the final analysis, return to the truth, return to the horse and herd the cattle, return to the right and guard the hill, return to the future, return to the truth.

People want to run rampant, people are self-contained, people are on their backs, people are terrible, people are densely populated, people's hearts are back, people's hearts are where they return, people's hearts are like faces, people's hearts are unpredictable, and people's hearts are panicked.

Is that so?

Answer: Wind (wind, food, camping), snow (charcoal in the snow), night (quiet in the dead of night), return (return to the heart like an arrow), people (crowds of people).

Answer: Wind (wind, flowers, snow and moon), snow (snow cellar, ice), night (midnight, three watches), return (return like a rainbow), people (people are boiling).

Answer: The wind (the wind is galloping), the snow (the snow is worse), the night (night and day), and the people (in the final analysis) are (people's hearts are panicked).

Returning on a snowy night is a metaphor for a person who has been running around for a long time, seeking a living, and returning home on a snowy night. The complete verse of this poem is "Chaimen hears the dog barking, and returns to the people on a snowy night", from the Tang Dynasty poet Liu Changqing's "The Master of Furong Mountain in the Snow".

In the poem, "returning to the people on a snowy night" should be interpreted as "the master toils outside in order to make a living, and only returns home at night". Because there is a sentence of "Chaimen smells the dog barking" and "Chaimen" should be written in the dark night, on the couch heard in the courtyard. The phrase "wind and snow" should not be seen, but heard, because of hearing various sounds, knowing that someone is returning from the wind and snow.

The last two lines of the poem "Chaimen heard the dog barking, and returned to the people on a snowy night" is written about the future of the mountain house. In terms of words, "Chaimen" inherits "white house", "wind and snow" inherits "cold", and "night" is connected with "sunset". In this way, from the perspective of the whole poem, although the second half opens up another poetic realm, it is closely linked to the first half.

But here, there is a leap in the undertaking. It seems that the "barking of dogs" is at night, and most of the travelers who are tired from mountain travel have already gone to bed; And from the twilight to the coming of night, from the invasion of cold air to the alternation of wind and snow, from entering the hut to settling down to bed, there is a period of time in between, and there should be something to describe, but the poem skips this time and omits some plots, which makes the psalm particularly concise and the undertaking more compact.

The poet has a lot of discretion between the trade-offs. If you don't put in this kind of tailoring, perhaps the second half of the poem should further describe the depression of the situation of the borrower's house, write about the desolation of the mountain dwelling and the silence of the environment, or write about the coming of the night wind and snow, otherwise, you can also write about your own lonely travel and thoughts after the night. But the poet abandons these and does not write, and surprisingly shows a scene of a noisy barking dog returning in the silence.

This shows the change in the scale, giving the impression of a peak on the flat ground.

1. Original text: The mountains are far away at dusk, and the white houses are poor in the cold weather. Chaimen heard the dog barking, and returned to the people on a snowy night.

2. Translation: When twilight falls, the mountains are vast, and the more you feel that the road is far, and the thatched huts made of lead are more impoverished. Suddenly there was a sound of dogs barking outside the chaimen, and the family who had returned to the house on a snowy night had returned.

3. About the author: Liu Changqing, a native of Tang Hejian (now belonging to Hebei), a native of Xuancheng (now belonging to Anhui), Hejian is his county wang, and the word is a scholar. Xuanzong Tianbao Jinshi.

Su Zong Zhide Zhongguan supervised Yu Shi Huai shouting, and later became the lieutenant of Changzhou County, and was imprisoned for the matter and demoted to the captain of Nanba. Daizong served as the judge of the transfer envoy in the Great Calendar, and after knowing that Huaixi and Eyue were transferred, he was slandered by Hu Qi and demoted Sima of Muzhou. During the middle period of Dezong's construction, the official ended up with the history of the assassination of Suizhou, and was known as Liu Suizhou.

The year of Liu Changqing's birth and death is not confirmed, and the accounts of various famous scholars are very different, but on the whole, he was born between 709 and 725 and died around 786 and 790.

"Returning to People on a Night in the Wind and Snow" is a poem by the Tang Dynasty poet Bai Juyi, which describes the bitter mood of a pedestrian who returns at night in the wind and snow. The artistic conception of the whole poem is far-reaching and thought-provoking. Do the royal.

First of all, the poet depicts the wind and snow environment to express the loneliness and helplessness of the pedestrian group Hu Ze. Pedestrians walk in the snow, in the vast white, and there is silence all around, only the wind howling. The creation of this environment makes the pedestrian feel helpless and lonely, and the pain in his heart is even more prominent when the shed collapses.

Secondly, the poet expresses his inner pain and confusion by describing the mood of the pedestrian. Pedestrians miss their loved ones at home, but they can't go back, so they can only walk in the wind and snow. The pain and helplessness in his heart directly reflected the reality of social turmoil, frequent wars, and people's misery at that time.

This kind of profound social criticism makes people deeply feel the darkness of Tang Dynasty society.

Finally, the poet expresses his nostalgia and longing for his homeland through the situation of pedestrians. Whether walking in the wind and snow or on a cold night, pedestrians miss their homeland, which often makes people feel the importance and preciousness of home. This expression of emotion makes the reader feel a deep sense of homesickness in the poem.

In general, Bai Juyi's "Returning to the People on a Snowy Night" is an emotional poem, through the description of pedestrians, it expresses a critique of social reality, and also expresses nostalgia and longing for home.

2. Source: Liu Changqing's "The Master of Furong Mountain in the Snow Stay" in the Tang Dynasty; Original text: The mountains are far away at dusk, and the white houses are poor in the cold weather. Chaimen heard the dog barking, and returned to the people on a snowy night.

3. Interpretation: The twilight is vast, and I feel that the mountain road ahead is far away. The weather is cold, and I feel that the people who live in the house are poor. Suddenly, I heard the dog barking, which should be the owner's return from a snowy night.