If you don t get it, you can t endure it, and it s useless to cross people from which Buddhist scr

It was said by Master Lotus Yi, and the original words have been said a few floors ago. My understanding is that the master is to let us have the guarantee of not retreating, and have a higher mind, wisdom and ability to save sentient beings after we have achieved it. As an ordinary man, you must follow fate.

Only when you achieve your own achievements can you better save the people, this is the first thing. Ordinary people have insufficient ability to save people, and they spend all their time and energy to save people, they are not sure of their achievements, and it is difficult to survive, and ordinary people are easy to retreat, fear, and tired.

Master Lotus Yi: "There are clouds first, and there are clouds first, and you will not retreat and transposition until you get it, and you can't live in the vulgar." If you have not attained the life method and endure, you must always never leave the Buddha. Babies, for example, are often never separated from their mothers. It is like a weak feather, which can only be passed on to the branches. ”

There is no such thing as this, and the non-living method of forbearance refers to the non-retreat of the ground, and the merits of the arhats and the sages of Yuanjue are not as good as the bodhisattvas of the first land, but the merits of the arhats are already very remarkable, not to mention the bodhisattvas of one place to the seven lands, they are also very remarkable.

It can only be said that before you have no life, you have to rely on the power of the Buddha to practice, if you pass through the eight places, you may leave the Buddha and help sentient beings in the realm of solitude without fear, if you are already eighteen, you are an adult, and you will no longer need your parents to take care of you.

Now what is the point of asking this kind of question, what is the point of asking this kind of question, which is self-interest and altruism, and also helping others to learn the Dharma and upholding the Dharma as we please, and this is what we should do, instead of asking these meaningless questions, which is not helpful for personal life and death.

There is no such statement in the Buddhist scriptures, which is a convenient statement, not the ultimate meaning.

Personally, I think that crossing people is the meaning of teaching people by law to facilitate crossing the river of life and death.

Master Lotus Yi said, "Don't mix with the vulgar and live a life", which should mean that this person should not practice at home, but should go to the temple to become a monk.

Amitabha!

The four thoughts: contemplating the impurity of the body, contemplating suffering, contemplating the impermanence of the mind, and contemplating the Dharma without self.

The impurity of the body here is a very opportune antidote for the covetousness and attachment to the erotic body.

Contemplating suffering is to make us let go of all the vain attachments to feelings and feelings.

Contemplating the impermanence of the mind refers to contemplating the place where our mind is moving, and the flow of our thoughts is one of the five aggregates. If there is nothing to rely on and to cling to, it should be destroyed;

Contemplating the Dharma without self means that among all the ten thousand laws, there is no one law that can be attached to me, that is, it means to break all the dharma attachments!

Brother, the Four Thoughts are an important principle and practice method that Buddhism teaches us, and if we can go deep into it, understand it thoroughly, and apply it to the present moment and observe it bit by bit, then the progress will be rapid. Nevertheless, if one is attached to this Dharma, and does not know that the Dharma is equal, that there is no superiority, and that he is known as the Anuttara Sambodhi, then he becomes a Dharma attachment. That is, it violates the four thoughts

There is no self in the viewing! It is the old senior brother, although it is like this, it is better to be persistent, knowing that all laws are born due to fate, and all laws are extinguished due to fate, and there is no one law to grasp, which is wonderful! Therefore, the Buddha said: The Dharma should be abandoned.

No. The four thoughts – impurity, suffering, impermanence, and selflessness. However, the ultimate purpose of meditation, chanting Buddha, meditating, holding mantras, and practicing sutras is to see nature, which is pure, so it is not impure, and its nature is blissful, so it is not suffering, and its nature is not impermanent, and it is not selfless.

Of all the practices, insight is the most important. "Seeing sex is merit, equality is virtue." "If you don't see sex, you don't have merit.

It can be seen that there is not without a correct method that is free from the four thoughts.

The Buddha said that the 84,000 methods can all attain nirvana, and those who have the ability can have an epiphany, and there is no need to practice at all; There are many ways to participate in Zen, not necessarily because the four major ones are empty; There are many people who hold the spell and hold it short. Why do you think that only the four thoughts of Theravada are the only way? The key is one sentence:

There is no best, only the right one.

Buddhism, a ball, is at peace with the ground; Those who think about the four places are grounded; The immeasurable method always borrows a little bit to stand on the ground; However, the traveler should break through the outer layer and go straight to the center; When the ball breaks out, then there is no need for ten thousand laws; is true also ...

If you have achieved something in the practice of the four minds, and you have attained the state of great bliss, you must not forget to overtake me, because a model airplane can't outrun a bicycle, I admit it.