What is all laws are born because of fate, and all laws are destroyed by causes .

The Dharma here refers to all things in general, and the causes and conditions refer to the conditions. The meaning of this sentence is that everything in the world depends on other things as a condition of existence. If the conditions for its existence are gone, the thing cannot continue to exist.

This is the Buddhist worldview. Everything in the world is interdependent, so nothing can exist on its own. This includes our bodies.

Therefore, everything in the world is born of the harmony of all causes, and the dispersion of all causes is destroyed. At all times, things are always in a state of change. From this point of view, nothing is real, and the existence of things is conditional, it is only a succession of various states of change, so it can be said that it is illusory.

Just like the four sentences in the Diamond Sutra: "All things are like dreams and bubbles, like dew and electricity, and should be viewed as such." This is also one of the many meanings of "dependent voidness", which is one of the main characteristics that distinguishes Buddhism from other religions.

All dharmas arise from fate, and all dharmas perish from fate" is a Buddhist term that expresses a philosophical point of view. In Buddhism, the world is made up of many causes and conditions, including material, spiritual, natural, social, personal, and so on. Causes and conditions refer to the various conditions and factors required to produce a certain result, and the relationship between causes and conditions is interdependent and has no precedence.

Therefore, the meaning of this sentence is that all things in the world are caused and combined, and the relationship between them is interdependent and has no precedence. When a cause disappears or changes, the structure and state of the whole world changes with it.

In Buddhism, the world of causes and conditions is called "dependent arising", that is, everything is caused by the combination of causes and conditions, and the relationship between them is interdependent and there is no precedence. The theory of dependent origination, which is the foundation of Buddhist philosophy, emphasizes the diversity and interdependence of the world, and has important implications for understanding the world and human life.

All the Dharma came into being because of the cause, and all kinds of Dharma were extinguished because of the cause.

The meaning of the harmony of causes and conditions is that any phenomenon in the world is formed by the harmony of causes and conditions. Every phenomenon in the world is a cause. That is, everything is conditioned to determine its existence, not to determine its own existence.

These conditions will be different from each other, that is, the primary condition and the secondary condition, where the cause is the main condition and the relationship is the secondary condition. There is often an inseparable relationship between karma and people and me, and without a very complete karma and harmony, there will be deficiencies and regrets in interpersonal relationships, and everything must be changed and endured according to the speed of maturity of karma.

Interpretation: The Buddha said: Some things in the world follow the law of cause and effect, and they are gathered together by the harmony of cause and effect, but when the cause and effect are broken, they must be dispersed.

The world is formed by the combination of causes and conditions, and the combination of causes and conditions gives birth to all things in the world, but when the causes and conditions are broken, everything will disappear. This is where the atheism of Buddhism lies, Buddhism is not the theory of divine creation, it is the law of dependent arising.

The Dharma of Dependent Origination is the Dharma that the Buddha realized under the Bodhi tree, also known as the "Twelve Causes", which is the basic principle of Buddhism, and the Twelve Causes and Conditions explain the causes and consequences of the flow of sentient beings through birth and death, in which there are only afflictions, karmic actions, and suffering consequences (i.e., confusion, karma, and suffering).

Source: From the Buddhist Sutra (the introduction and development of Buddhism was around the time of Emperor Ming of the Han Dynasty).

The Dharma in this excitation service specifically refers to the Dharma of doing things.

All the Faming quarrels in our world now are born from the harmony of fate, the origin of the fate is born, and the fate and the years are extinguished.

"The laws arise from causes, and I say they are causes; Because of the end of the cause, I said as follows: "Excerpt from "The Buddha Says the Merit Sutra of Building a Tower".

It means that all things arise from the combination of causes, conditions, and I (the Buddha) is explaining all kinds of truths, which is also explaining the causes. The (illusory, incorporeal) causes and conditions will eventually be discrete and will be extinguished (this state cannot be explained, cannot be explained), and I will explain it like this (silently, without explanation).

The full text (excerpts) is as follows:

At that time, Guanyin Bodhisattva replied to the Buddha's words: 'World-honored! As Xiang said, I have received the placement of relics and Dharmazang.

I don't judge the meaning of the four sentences, but I would like to speak separately for me! At that time, the World-Honored One said that it was a verse: "All the laws arise from causes, and I say that they are causes."

Cause is gone, I say.

Good man! If it is the Dharma body, you should write it and put it in the pagoda. Why? The emptiness of all causes and conditions and the Dharma nature that arises is why I say that it is called the Dharmakaya. If there are sentient beings who understand the meaning of such causes, they should know that they are human beings, and they are seeing Buddhas. ’

The translation is as follows: At this time, Avalokiteshvara said to the Buddha, "World-honored one!

As mentioned earlier, I have believed in the placement of relics and the Dharma Tibet, but I do not yet understand the meaning of the four verses of Nyorai, but I wish that Nyolai will speak separately for me. At this time, the World-Honored One proclaimed that it was a verse and said, "All the laws are born of causes, and I say that if they are causes, they will be extinguished because of causes, and I will proclaim them as such."

Good man! If this is the teachings of the Buddha, which is called the Dharma Body, you should write it down and place it in the pagoda to worship and make offerings. Why?

Because all causes and conditions and the dharma bodies that arise from causes are the result of emptiness, that's why I say it's called Dharmakaya. If there are sentient beings who understand the righteousness of such a dharma, they should know that they are seeing Buddhas. ”

Contextual interpretation. The Buddhist proverb "All dharmas arise from causes, and I say they are causes; Cause is gone, I say. The Dharma arises from the cause, such as the cause; The end of the cause and effect of the Dharma is the theory of "dependent origination" which is an important theory of Buddhism. The theory of dependent origin is a theory that explains the teachings that all laws in the universe arise from causes and conditions, and their causes.

Symmetrical to the 'Theory of Reality'.

The theory of dependent arising is based on the 'Dharma seal' and is centered on the twelve dependent originations, the Four Noble Truths, and the Eightfold Path.

The 12 dependent origins are made up of the 12 branches of the uninterrupted succession in an instant, and the contemplation is based on the 12 specific conditions derived from the exploration of its causes, starting from the 'suffering'Retrospective is based on the conditions one by one, and the truth is judged and realized in reverse order, so as to eliminate old age, death, sorrow, sorrow, suffering, trouble, and other sufferings. The Four Noble Truths of Buddhism are based on the ideas of the three seals and the twelve causes and conditions.

Among the sutras, those who belong to the system of dependent origin theory include the sutras such as Huayan, Jie Shen Tantra, Ranga, and Shenghu, as well as the theories of initiation, treasure, yogi land, consciousness, and Kusha. The main purpose of the theory of initiation is to explore the origin of the development of the laws, so its research direction is temporal (vertical), and tends to be rational and interpretive. The theory of dependent origination is the theory of 'existence', which advocates that 'there is real emptiness', which is the theory of expressing virtue.