Gong Zizhen s idea of advocating severe punishment and heavy punishment?

If Gong Zizhen advocates severe punishment and heavy punishment, this is also a decadent rule of the Qing Dynasty, a reform!

Mainly, he was referring to a special system that had influenced future generations for many years.

Gong Zizhen is a well-known politician in our country, and he has his own unique views on the governance of the country, especially when he saw that the society was relatively chaotic at that time, and he had to severely punish these criminals who committed the most heinous crimes.

He supported Lin Zexu's ban on opium and advised Lin Zexu to strengthen military facilities and prepare to resist the British invaders. Gong Zizhen pursued "changing the law" all his life.

Speaking of Gong Zizhen, we are most familiar with his poem, the spring silkworm is dead, and the wax torch turns to ashes and tears begin to dry, but Gong Zizhen does not advocate severe punishment.

Gong Zizhen advocates severe punishment and heavy punishment, and his idea is basically that if we commit any crime, we should be punished heavily.

Gong Zizhen's political advocacy is summarized in the idea of heavy punishment because of the heart, and it is recommended that you log in to the relevant history**.

Gong Zizhen advocated the idea of severe punishment and heavy law, broadening the mind, and broadening the mind does not include salt.

The idea of not personally advocating severe punishment and heavy punishment summarizes Gong Zizhen's assertion, he is not a legitimate person, he has made mistakes, and he should be punished by the legal department.

Starting from his theory of human nature of "good and evil", Shang Ying believed: "People are (born) and have likes and dislikes, so the people can be governed." A man cannot fail to judge likes and dislikes, and those who like and dislike are the basis of rewards and punishments.

The lady is in love with the lord and the evil punishment, and the king sets up the two to the will of the people, and set up whatever he wants. That is to say, people are born with likes and hates, and that is why they can rule over them.

The monarch of a nation cannot fail to examine the likes and dislikes of the people, for it is the starting point and the basis for the imposition of rewards and punishments. It is normal for people to like the lord and hate the punishment, and the monarch can establish the value orientation he requires by rewarding the lord and applying the punishment to control people's behavior.

Based on this understanding, Shang Ying advocated that the governance of the country must be both rewarded and punished, and both are indispensable. He said, "Admirer, Wen Ye; Punishment also, martial arts. The civil and military are also the covenant of governance. ”

There should be a bit of a clear reward and punishment, and the feeling of cracking down and dealing with it should be severely punished for some incidents!

(3) Han Fei thought became the theoretical basis of the Qin Dynasty's rule, but the harsh punishment and strict law also led to the fall of the Qin Dynasty.

Analysis: Han Fei emphasized great unification and emphasized the fight against local aristocracy to lay the ideological foundation for Qin's unification of the whole country, but the Legalists emphasized strict punishment and strict laws, intensifying class contradictions, and eventually led to the death of Qin Dynasty II.

Legalist thought contributed greatly to the unification of Qin.

I handed it over and rubbed it, and I was also a Peking University route.

1) Learn the advanced technology of the West (master Yi long technique to control the country). In the first half of the 19th century, in the face of Western aggression, advanced Chinese began to understand the gap between China and the West. (2 points).

2) Advocate learning from the Western political system (constitutional monarchy). Learning from the advanced technology of the West alone cannot enrich the country and strengthen the army. (2 points).

3) New Culture Movement (1 point). impacted the dominance of feudal thought; liberated people's minds; disseminated the science of democracy; It is conducive to the spread of Marxism. (4 points, 4 points for any two points).

4) From learning to make utensils, imitating the system to advocating the emancipation of the mind, the content of learning continues to deepen (2 points). Growing awareness of Western civilization; China's national crisis is deepening; The emergence and development of national capitalism (2 points, points can be scored if it is reasonable).

Question Analysis: (1) This question mainly examines the germination of new ideas after the Opium War: content and background.

To answer this question, we should pay special attention to one character: Wei Yuan. Together with Lin Zexu, he is an important representative of the germination of new ideas, and clearly puts forward the proposition of "mastering the skills of the master to control the country".

Combined with the drastic changes in Chinese society and the changing background of Sino-foreign relations during this period.

2) This question mainly examines the exploration of the road of saving the country and the people by the reformers. The practical effect of the proposition in question (1) reflects the spirit of the Chinese. At the same time, it is necessary to combine the material "......However, it is tame and strong, and it has physical use.

Cultivating talents in the school, discussing politics in the house, the monarch and the people are one, the top and bottom are united, pragmatic and abstain from hypocrisy, plan and then move, this body is also; Ships, cannons, guns, mines, railways, electric wires, and so on. ......First question; Combined with the material "Fuxi people founded the country, they have their own roots, although the etiquette and music education is far inferior to the Chinese ,......China left its body and sought its use, no matter how hard it went, often not related, so that the iron ships were in line, the railways were up to four directions, and the fruit was enough! The latter asked.

3) This question mainly tests students' mastery of the New Culture Movement. Combined with "1916 Chen Duxiu's "The Last Consciousness of Our People", it can be seen that it is a new cultural movement. "Since the Western civilization was imported into our country, the first person who promoted the enlightenment of our people was an academic ......The second is politics, which has been proven by political phenomena over the years, and there is a tendency to not hold on to the defects and hold on to the disabled.

The consciousness of ethics is the final consciousness of our people's final consciousness. and the impact of what has been learned.

4) This question mainly examines the process of modern Chinese people exploring to save the country and the people and learning from the West. When it is necessary to combine the key words and sentences of the material, such as "Gong Wei Er's family actually inherited the special learning of Qianjia, and has the ambition of the elders in the early Qing Dynasty", "On politics in the parliament, the monarch and the people are one......This body also; Ships, cannons, foreign guns, mines, railways, electric wires, and other uses."