What are the main reasons for commemorating the historical phenomenon of Qu Yuan?

The fundamental reason for Qu Yuan's death was that after the state of Chu was broken by the Qin army, he sank himself in the Miluo River and martyred the state of Chu.

In the thirty-fifth year of King Zhou and the nineteenth year of King Xiang of Chu, Qin General Sima attacked Chu by mistake, and Chu ceded Shangyong and Hanbei; In the second year, Qin Bai attacked Chu and took the evil, Deng, and Xiling.

In the thirty-seventh year of the reign of King Zhou, Bai Qi further captured Yingdu, and King Chu Qingxiang had to flee in embarrassment with those ruling nobles, and in an extremely depressed mood, Qu Yuan committed suicide by throwing himself into the Miluo River on the fifth day of the fifth lunar month, at the age of twenty-six.

Qu Yuan's literary achievements:

The style of Qu Yuan's works is obviously different from that of the Book of Songs. This is related to the difference between the folk customs in the Yangtze River basin and the Yellow River basin. At that time, the north had already entered the patriarchal society, and Chu still had the legacy of the clan society, the people were strong, the thinking was lively, and they were not bound by etiquette and law.

Therefore, it is so straightforward to express the feelings of men and women, and the patriotism of people with lofty ideals, and the materials used are so rich, anything can run to the bottom of the pen.

Write about the love of people and gods, write about crazy people, write about ancient history and legends, write about traveling with gods and ghosts, all gods have ordinary human nature, and gods are just people beyond ordinary people.

They make the work appear colorful, emotional, and unrestrained. Such works show characteristics that are different from those of northern literature. From a institutional point of view, Qu Yuan's previous poems, whether they were "Book of Songs" or southern folk songs, were mostly short, while Qu Yuan developed into a long-form masterpiece.

Lisao has more than 2,400 words.

In terms of expression, Qu Yuan skillfully blends Fu, Bi and Xing, and makes extensive use of the "vanilla beauty" technique to vividly express the abstract morality, consciousness and complex reality relationship.

In terms of linguistic form, Qu Yuan's works break through the four-character pattern of the Book of Songs, each sentence.

Five, six, seven, eight, nine characters are different, there are also three words, cross sentences, the syntax is uneven, flexible and changeable.

At the end of the sentence, the word "Xi" is mostly used, as well as imaginary words such as "zhi", "yu", "hu", "husband" and "and", which are used to coordinate syllables, resulting in the rhyme of ups and downs, singing and sighing. In short, his work is immensely creative in both content and form.

Qu Yuan's works, after the Chu people established the Han Dynasty's capital Guanzhong, had a huge impact, the continuous transmission and development of "Chu Ci", and the literature of the north gradually became Chu.

Emerging. The fifth and seven-word poems are all related to Chu Sao. The writers of the Han Dynasty were all influenced by "Chu Ci", and the works of "Shao Sao" after the Han Dynasty were available in all dynasties, and the authors often used Qu Yuan's poems to express the blocks in their chests, and even used Qu Yuan's encounters to metaphorize themselves, which was the direct development of Qu Yuan's literature.

Disagreeing with the king of Chu, Zheng Sleeve and others, he advocated uniting the state of Qi against the state of Qin. Hope was shattered, and the state of Chu was almost destroyed. YOUR OWN VALUES CANNOT BE REALIZED ...

The king of Chu didn't love him anymore and committed suicide.

People commemorate Qu Yuan for the following reasons:

1.Qu Yuan was an outstanding politician, strategist, writer, poet, and a wonderful flower in the aristocratic group of the Chu State in ancient China. He was diligent and studious since childhood, had insight into the world, had profound thoughts, and was brilliant in writing, and was deeply trusted and reused by King Huai of Chu, and served as an important official of the Chu State, and made significant contributions to the revitalization of the Chu State, the enrichment of the country and the strengthening of the army.

2.Qu Yuan is the first great patriotic poet in Chinese history, the founder of Chinese romantic literature, the founder and representative writer of "Chu Ci", who opened up the tradition of "vanilla beauty", and is known as the "ancestor of Cifu" and "the ancestor of Chinese poetry".

3.Qu Yuan's works are full of positive romantic spirit, his poetry is gorgeous, his imagination is rich, his style is majestic, and his emotions are full.

4.Qu Yuan is a great spiritual symbol of the Chinese nation. His patriotic feelings, national integrity, and spirit of worrying about the country and the people have become the precious wealth of the Chinese nation and have had a far-reaching impact on future generations.

Therefore, in order to commemorate Qu Yuan, people set up the Dragon Boat Festival, and carried out a series of commemorative activities in this festival, such as dragon boat racing, eating zongzi, hanging wormwood, etc.

Qu Yuan was born in Danyang on the 14th day of the first month of 340 B.C., that is, Zigui, Hubei, and experienced three periods of King Chuwei, King Huai, and King Qingxiang in his life, and was mainly active in the period of King Huai of Chu.

Qu was born in a noble family, and he was clear in controlling chaos and good at rhetoric, so he was deeply favored by King Chu Huai in his early years, and he was a leftist disciple, and all the policies and proclamations of the court came from his hands.

Later, he was transferred to Sanlu Doctor, in charge of the affairs of the three surnames of Zhao, Qu and Jing of the royal family, and was responsible for the worship of the temple and the education of the children of the nobles.

In 314 years before the Fiber Dig, Qu Yuan was ordered to send an envoy to the State of Qi to rebuild the old good fortune of Qi and Chu.

King Huai was detained by Qin for 30 years, and died in a foreign country before and after the three-year chain, King Qingxiang ascended the throne, and Qu Yuan was exiled to Yuan and Hunan areas.

In the twenty-first year of King Xiang, the Qin general Bai Qi attacked the Chu capital Ying, and the following year, the Qin army went further.

Qu Yuan saw that his country was hopeless, and in the midst of grief and indignation, he sank into the Miluo River on the fifth day of the fifth month of May in 278 BC. The shed is erected.

Reasons: 1. Because Qu Yuan couldn't bear to abandon his motherland, on May 5, he died bouldering into the Miluo River, composing a patriotic movement with his own life;

2. Qu Yuan is not only the first great poet in China, but also the first great patriotic poet in China, but also a great historical man who has had a significant impact on Chinese history, is recognized as the father of Chinese poetry, and is the soul of Chinese poetry, the soul of the country and the soul of the nation;

3. Qu Yuan's personality spirit has been the ideal paradigm advocated by the Chinese nation for thousands of years, mainly in three aspects: political rationality, moral spirit, and poetic wisdom.

4. For thousands of years, Qu Yuan culture and Qu Yuan spirit have nourished generations of Chinese sons and daughters and groups of national and cultural elites, creating a glorious history and culture.

Reasons: 1. Because Qu Yuan couldn't bear to abandon his motherland, on May 5, he died bouldering into the Miluo River, composing a patriotic movement with his own life;

2. Qu Yuan is not only the first great poet in China, but also the first great patriotic poet in China, but also a great historical man who has had a significant impact on Chinese history, is recognized as the father of Chinese poetry, and is the soul of Chinese poetry, the soul of the country and the soul of the nation;

3. Qu Yuan's personality spirit has been the ideal paradigm advocated by the Chinese Yinfeng nation for thousands of years, mainly in three aspects: political rationality, moral spirit, and poetic wisdom.

4. For thousands of years, Qu Yuan culture and Qu Yuan spirit have nourished generations of Chinese sons and daughters and groups of national and cultural elites, creating a glorious history and culture.

The positive meaning is greater. The details are as follows.

Patriotism is the deepest affection for the motherland and the people formed over thousands of years, and it is the deepest foundation of the Chinese culture.

Qu Yuan is a great banner of the patriotic spirit of the Chinese nation, and the most important significance of commemorating Qu Yuan today is to carry forward Qu Yuan's patriotic spirit.

Today, in the 21st century, we should look up to the banner of patriotism, cultivate the patriotic feelings and patriotic hearts of the whole people, care about the people's weal and woe in a down-to-earth manner, solve the people's difficulties, and realize the rise and take-off of the Chinese nation. In view of the fact that many people only pay attention to immediate interests and have an impetuous mentality, it is necessary to explore and advocate Qu Yuan's personality spirit and original and eloquent spirit through commemorative activities, uphold the personality spirit of "I cannot change my mind and be vulgar, and I will die of sorrow and poverty", adhere to the truth, and be fearless of hardships and have the courage to innovate The personality spirit is worthy of thinking and learning, and it is also worth preaching and inheriting.