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Because people think that buying words is disrespectful to the gods, so they call it please.
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Generally, burning incense is to worship the Buddha and pray to God, or to make offerings to the deceased, which is a more solemn and serious thing.
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Burning incense is a kind of offering, and it cannot be said that you buy incense but you want to say that you ask for incense for other historical reasons or out of your own respect.
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Burning incense is a kind of offering, you can't say to buy, but to say please, so that it is more pious.
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Buying something elsewhere can be called buying, but buying incense at a temple is called "please".
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You can not go to incense, just kowtow, the heart to the Buddha knows, Buddhism is commercialized, not the Buddha's will, don't pay attention to him.
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Swear to all evil. On the left, read: "Swear to cultivate all goodness." In the middle of the day, he reads, "Vow to save all sentient beings." ”
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This doesn't really mean anything, it just doesn't sound good.
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1. Enter the door.
It is said that only temples that have opened the light are eligible to build the Thirteen Gates. The three gates in the middle are for people to enter and exit. Ordinary tourists can only enter the gate on the right, and the gate in the middle is called the empty door, and only monks can enter and exit.
When entering the door, the female guest steps first with the right foot, and the male guest steps with the left foot first, both must pay attention to the fact that they must not step on the threshold, and this step needs to be as big as possible.
2. The amount of incense.
If you burn incense, three burns pray for yourself, six burns pray for two generations, and nine burns pray for three generations. And thirteen is an extreme, and thirteen incense sticks are high incense with complete merits.
3. Prostrate. It is to burn incense and then kowtow. If you burn incense, you should hold incense in your left hand and a candle in your right hand, because ordinary people use their right hands to kill chickens and cut fish, and if they are left-handed, they are the opposite.
4. Incense burning posture.
When burning incense, light the incense first, and the more prosperous the better, people often say that the incense is strong. Hold the incense with your left hand on top and your right hand on the bottom, and hold it high above your head. After doing so, put the incense in the ashes, and then you can go in and prostrate at the door. If you prostrate, you should look for the Buddha, Bodhisattva, or Arhat.
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Is there any meaning to burn incense, three, six, and nine roots? Don't be mistaken.
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In short, the earliest rituals were performed by burning something that had a smell (preferably an aroma) in it.
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Usually, everyone has their own desires when they go to the temple to offer incense, and they need to decide for themselves. Generally speaking, people go to temples to offer incense mainly for inner peace, health and happiness, or to pray for the safety and health of their careers and lives and those of their families. Different people have different beliefs and pursuits, and their desires are also different.
In the process of offering incense at the temple, people will sincerely pray for their heart's wishes, further cultivating their sentiments and strengthening their faith. In addition to personal wishes, there are also some common beliefs and prayers that are not known, such as:
1.Health and longevity: Temples are often dedicated to Buddhist deities such as Avalokiteshvara and Medicine Buddha, and people pray to them for good health and longevity.
2.Peace and smoothness: People pray to the Buddha for peace, to dissolve their troubles, and to bring peace and tranquility to their minds.
3.Academic Exams: Students and their families will go to the temple to pray for academic success, successful exams, and good grades.
4.Career Success: Go and pray for career success, smooth work, and financial resources.
5.Thanksgiving and blessing: Thanksgiving, praying for family happiness, long-term friendship, happy feelings, smooth work, and prosperous financial luck.
In short, people go to the Buddha to pray for the Buddha and worship the gods, in order to get inner peace and the blessings of life, personal wishes are different, and the ultimate goal is to obtain the meaning and value of life, and make their lives more fulfilling and exciting.
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Incense is representative, the meaning of prosperity is good, and the meaning of extinguishing is not good.
The specific sacrifice method is: put the animal body and jade silk on the firewood, burn the firewood and raise the smoke, indicating the heavens. "Zhou Li, Chunguan, Dazongbo":
To worship the God of Haotian, to worship the sun, moon and stars with firewood, and to worship the life of the division. Wind Master Rain Master. "Commentary on the Thirteen Classics" Note:
Smoke of words. "The three rituals are all accumulating firewood and solid animals, or there are covered calendars and jade silks, burning and rising smoke, and the sheds are searched to report the sun. "Shu:
The Sacrifice of Fragrance. ”
The Zhou people raised smoke to worship the sky, which was called "禋" or "禋祀". "Book of Songs, Zhou Song, Weiqing": "Weiqing Jixi, the canon of King Wen, Zhaoyu." Note: "King Wen was ordered to sacrifice to the sky." That is to say, this sacrificial system began with King Wen of Zhou.
It can be seen that the so-called rituals are the first is to light the fire and raise the smoke, and the second is the smoke as the aroma. Offering incense to the gods, then this is the so-called "burning incense" in later generations.
In this issue, the incense has the following characteristics: first, the original incense and oak; the second is to raise the fire naturally, without utensils; The third is dedicated to sacrifice, that is, the burning of incense has not yet been lived. Ming Zhou Jiaxuan's "Xiangxian" quoted Ding as "Tianxiang Biography" said:
Incense is used from ancient times. Therefore, if you worship the gods, you can reach the cleanliness. Three generations of worship, the first is recommended, and the sinking water is unheard. ”
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