Why can Zhu Yunwen give his father a temple number, but Zhu Houxi can t even call his father the im

This is mainly because their father's experience is different, Zhu Yunwen gave his father the temple number because his emperor was directly passed down, and Zhu Houxi's was not.

Because of their father's different identities, Zhu Yunwen's father is the crown prince, if he doesn't die, he will be the emperor, but Zhu Houxi's father is not.

Because they got the throne in different ways, Zhu Yunwen got the throne directly from his grandfather, so he could give his father a temple number.

What the two emperors did was actually the same thing, and there was no difference in essence, so why did Zhu Yunwen do this thing without any objection, but Zhu Houxi was opposed by everyone？In fact, the problem is mainly in their father's case. Everyone must know that Zhu Yunwen's father Zhu Biao himself is the crown prince, if Zhu Biao did not die at that time, then it must be Zhu Biao who inherits the throne.

It's only to blame that when Zhu Biao died, Zhu Yuanzhang hadn't died yet, so it was impossible to make him emperor.

Because Zhu Yunwen's throne was given by Zhu Yuanzhang, skipping his father, and the latter's throne was inherited by the way, of course, it was different.

It is very likely that the position of Zhu Yunwen monarch was directly passed on to him by his grandfather, without his father's layer. All the reasons why Zhu Yunxi can do this, but Zhu Houxi can't.

The main reason is that Zhu Yunwen's throne was passed down directly from above, but Zhu Houxi is different, which is the reason.

This varies depending on the identity. Zhu Yunxi's father is the crown prince, but Zhu Houxi's is not.

Xianzong and Xiaozong are stupid and can't tell the difference.

Because Zhu Yunwen's father Zhu Biao himself is Zhu Yuanzhang's crown prince, Zhu Houxi can't even call his father the "imperial examination".

I feel that this is because Zhu Yunwen's father Zhu Biao himself is Zhu Yuanzhang's crown prince.

Because Zhu Yunwen's throne was passed down directly from his grandfather Zhu Yuanzhang, there was an interval of one generation, so the pedigree was not very coherent.

Because Zhu Yunwen's father Zhu Biao himself is Zhu Yuanzhang's crown prince, Zhu Houxi can't.

Zhu Yunwen's father Zhu Biao himself is Zhu Yuanzhang's crown prince. If he hadn't died in front of Zhu Yuanzhang, he would have been the emperor. It's just that when he died, Zhu Yuanzhang was not dead, so it was impossible to make him emperor.

Zhu Yunwen's father, Zhu Biao, is Zhu Yuanzhang's crown prince and has a high and noble status.

Because he wanted to honor his father as the emperor and be named the emperor.

Indeed it is. Because Zhu Yuanzhang likes Zhu Yunwen's ability very much, he rejects Zhu Di more. Therefore, Zhu Yunwen was able to become the emperor by virtue of his luck.

Zhu Yunwen relies on his father, his father is the eldest son, and he is the eldest grandson.

Zhu Yunwen took over his grandfather Zhu Yuanzhang's class and sat on the emperor's throne, which seemed to be the result of Zhu Yuanzhang's single-handedly arrangement, but it was actually a last resort. According to the feudal etiquette system, it is the inheritance system of the eldest son, and when the eldest son dies, the eldest and youngest are orderly, and so on, and the eldest son can be selected as the crown prince, and the son of the eldest son can also be selected as the prince (in fact, the grandson). In other words, Zhu Yuanzhang's crown prince Zhu Biao died, and history gave him a "choose one of the two" choice question, both Zhu Di and Zhu Yunwen are the legitimate heirs, and it is legal to choose either of them.

Originally, Zhu Yuanzhang liked Zhu Biao very much, on the one hand, Zhu Biao was born to Queen Ma; On the other hand, he has personally cultivated for so many years, and he also paved the road to the emperor for Zhu Biao, but unfortunately Zhu Biao died young, so he can only pass on this love to his grandson Zhu Yunwen. In addition, Zhu Di was born to Queen Ma, so his weight is naturally much lighter.

For him, it was completely up to Zhu Yuanzhang to sit in the position of emperor. His own talent is not very high.

I think so, because Zhu Yunwen is a grandson, it stands to reason that he is not qualified to be the emperor, after all, Zhu Di is still alive, so he can't take his turn, but his grandfather Zhu Yuanzhang made a holy decree to make him the emperor, so he relied on his grandfather to become the emperor.

In the history of the Battle of Jingyan, there has always been a mystery that many people do not understand, that is, Zhu Yunwen has decided to attack these uncles, and has decided to cut down the feudal domain Why Zhu Di's three sons went to Beijing to worship, Zhu Yunwen did not take these three sons down as hostages, but let them go, which is unreasonable, let's analyze what unusual reasons are in this mystery.

Empathy, let Zhu Yunwen be soft Zhu Gaoxu, Zhu Gaochi, and Zhu Di's third son when they left Beijing City, what was their reason, because Zhu Di was seriously ill and wanted to go back to see his father, this reason was used on others, maybe he would not agree, but when it was used on Zhu Yunwen, Zhu Yunwen could just empathize, when Zhu Yunwen was young, his father Zhu Biao was not in good health, and finally the killer made Zhu Yunwen an orphan, so Zhu Yunwen understands that this kind of father is seriously ill and wants to go back to see his father, The psychology of the last side.

This also made Zhu Yunwen both soft-handed and soft-hearted, and made a judgment decision, from this incident, we can see that a generation of emperors must not have a merciful heart, otherwise he can only hurt himself in the end.

Zhu Yunwen's mistake Zhu Yunwen's biggest mistake is that he underestimated the ability of his fourth uncle, why do you say that? Because Zhu Yunwen thinks that even if you let your son go back, what can you do? I know you want to rebel, but you don't dare, you don't have that ability, you don't have that strength, how many soldiers do you have in your hands, how many soldiers do I have, the difference in strength is too great, you are not my opponent at all.

This is the biggest mistake Zhu Yunwen made, he underestimated his enemies too much, and overestimated his own ability, it is precisely because of this mistake that Zhu Di's three sons can safely return to Zhu Di's side, and it also makes Zhu Di more confident when he rebels, my sons are back, you don't have anything to blackmail me in hand, so come on, let's meet the real chapter and see who is powerful.

The awesomeness of Zhu Di's three sons Being a hostage is definitely not a good job, but going to Beijing to worship instead of his father is exactly the same as being a hostage, but these three sons are not fuel-efficient lamps, and they can really do things that others can't do at critical moments, first to deceive the emperor, then to everyone, and finally the three of them rode a horse and escaped from Beijing, what courage, what courage, what a strategy, if it weren't for the fact that these three sons could be so powerful, Zhu Di really had no choice, and Zhu Yunwen also neglected this.

Because if his son is detained, it will be tantamount to a silent declaration of war, for Zhu Yunwen, his regime is still unstable, and it is a great loss to confront Zhu Di head-on.

Because Zhu Yunwen is still young, he is still too arrogant in handling state affairs, so he is not detained.

Because he had no reason, once he took the initiative to detain this person, he gave Zhu Di a reason to come to Beijing, so he couldn't detain it.

Because Zhu Di's strength is very strong and his prestige in the DPRK is very high, Zhu Yunwen does not dare to touch his son at all.

Zhu Yunwen's father Zhu Biao himself is Zhu Yuanzhang's crown prince. That's why no one objected.

Zhu Yunwen's father Zhu Biao himself is Zhu Yuanzhang's crown prince. Because when he died, Zhu Yuanzhang was not dead, so it was impossible to make him emperor.

"Zu" and "Zong" are temple names, which were founded in the Shang Dynasty, abolished in the Qin Dynasty, and implemented again in the Han Dynasty.

With the development of the times, the emperors of later generations will dismantle all the sacrificial temples and enshrine the tablets of the ancestors in the temple. Because the temple is for future generations to worship, not all emperors have such an honor.

After all, the Taimiao place is too crowded, so the emperor who can enter the Taimiao must have made great contributions to the community, such as the creation of the dynasty, the expansion of the territory, etc.

Therefore, before the Northern and Southern Dynasties, the posthumous sealing of the temple number was an extremely strict matter! In the entire Western Han Dynasty, only 4 emperors had temple numbers.

In the temple number, in the middle, the general founding emperors are "ancestors", and the emperors behind are "zong". Therefore, there is a saying that "no merit is not an ancestor, and no virtue is not a ancestor".

At the beginning of the Tang Dynasty, the temple number began to flood, as long as it was an emperor, there was a temple number after death. Corresponding to the flood of temple numbers is the flood of "ancestors". For example, the Yuan Dynasty had two ancestors, the Ming Dynasty had two ancestors, and the Qing Dynasty had three ancestors.

In "Zu", there is a difference between "Taizu" and "Gaozu". Generally, Taizu is the founding emperor who relied on his own strength to create the foundation of the dynasty, such as Liu Bang, Taizu of the Han Dynasty, Zhao Kuangyin of the Song Dynasty, and Zhu Yuanzhang of the Ming Dynasty; And Gaozu achieved things with the help of his ancestors, such as Tang Gaozu Li Yuan.

What needs to be corrected here is Liu Bang, the Taizu of the Han Dynasty. Many people call Liu Bang, the ancestor of Han Gao, which is wrong. "Gao" is a nickname not a temple name, so it can not be confused, and the correct name should be Liu Bang, Emperor Gao of the Han Dynasty.

Back to this topic: Zhu Di was the third emperor of the Ming Dynasty, and after his death, the temple name was "Taizong", and the nickname was "Wen", and he was called Emperor Taizong Wen!

To Emperor Jiajing of Ming Shizong, he posthumously named Zhu Di Temple as "Chengzu", why not Gaozu?

Because he is not Zhu Yuanzhang! His "Battle of Jingjing" is a rebellion and usurpation, not a creation of the country!