The 19 Analects is not only profound, but also has distinctive linguistic characteristics

Not only good thinking, but also good language characteristics.

The point that I feel the most is that I have three provinces to control my body.

Opinion: The method of "Wu Ri Bai Three Provinces and My Body Du" is really a way to dig into one's own potential

can find the best way to promote practical innovation by finding their own strength. Through introspection, we can discover our own shortcomings, recognize the gaps, and learn lessons, which can enable us to better use the newly learned knowledge in our future studies and work to achieve greater success.

The Analects is a quotation-style work, short in length, often in the form of a question and answer, not very literary, but language.

Hello dear, I'm glad to answer for you a variety of rhetoric, full of literary brilliance. The Analects is a quotation style, which is not known for narrative, but mainly for memorizing wheel words. However, when there is a blind oak letter in the book, when recording the language of the characters, it also omits the causes and consequences of the words, and explains the context.

1. At present, the Analects of Confucius has important practical significance for improving people's cultivation quality.

As we all know, the scope of the Analects not only involves philosophical thoughts, political propositions, educational principles, ethics and morality, etc., but also involves the question of how to be a man, that is, to be an upright person and a benevolent person, although this is the words of Confucius for more than 2,000 years, but it still plays an important role in how to improve our self-cultivation quality in the face of fierce competition in the market economy.

It is safe to say that by reading the Analects, as long as you can integrate theory with practice, be good at learning and applying, and calm down to reject the impetuous mentality, you will be able to gain a different life from it.

Second, the key to improving the quality of self-cultivation through reading the Analects is to combine learning with application and integrate knowledge with action.

What is the purpose of learning? It's about application, if you don't apply it, no matter how much you learn, no matter how much you read, it's meaningless? Only the combination of learning and application can achieve practical results, and it is even more so to improve people's cultivation quality. Dan book.

3. To study the Analects and improve the quality of self-cultivation, we must do a good job in the subtraction of life.

Fourth, to improve the quality of people's self-cultivation, we should start from the study of the Analects and lay the foundation.

11 Analects, chapter 12.

Through the dialogue between master and apprentice or the use of questions, this paper expounds that learning should have a modest and studious attitude, the spirit of unswerving poverty and pleasure in learning, the learning method of reviewing the past and learning the new, and the ideological character of honesty and trustworthiness and adhering to chastity.

Comparison of the original text with the translation.

Zi said: "Learn and learn from time to time, don't you also say? Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen? —Learn".

Confucius said, "Isn't it also pleasant to review (knowledge) from time to time after learning it?" Aren't like-minded people happy when they come from afar? People don't understand (me), but (I) don't resent it, aren't they also gentlemen? ”

Zeng Zi said: "My day and three provinces of my body: seeking for others and not being loyal? Making friends and not believing them? Are you used to it? —Learn".

Zeng Tzu said: "I reflect on myself many times a day: Are I dedicated, faithful, and faithful in doing things for others? Is it honest to associate with friends? Have you reviewed the schoolwork taught by the teacher? ”

Zi said: "I have five out of ten and am determined to learn, thirty and stand, forty and not confused, fifty and know the destiny of heaven, sixty and obedient, seventy and do what I want, do not exceed the rules." —For Politics

Confucius said, "At the age of fifteen, I had the ambition to be a scholar; Able to stand on their own feet at the age of thirty; At the age of forty, he can understand affairs; At the age of fifty, I understood the laws and destiny of nature; At the age of 60, he can distinguish between truth and falsehood in all kinds of remarks, and he can listen to them calmly; At the age of seventy, he can do whatever he wants, but he does not transgress the rules of the law. ”

Zi said: "Reviewing the old and learning the new can be a teacher." —For Politics

Confucius said: "By reviewing the knowledge you have learned, you can gain new understanding and experience, and you can become a teacher based on it." ”

Zi said: "If you learn without thinking, you will be reckless, and if you think without learning, you will die." —For Politics

Confucius said, "If you only study without thinking, you will feel confused and at a loss, and if you only think but do not study, you will be tired and have nothing to gain." ”

Zi said: "Virtuous, go back!" A spoonful of food, a scoop of drink, in the alleys, people are unbearable, and they will not change their pleasures. Virtuous, back! —Yongye

Confucius said, "How noble is the quality of Yan Hui! A spoonful of rice, a scoop of water, living in a simple house, others can't bear this kind of poverty and hardship, but Yan Hui has not changed his joy of learning. How noble is Yan Hui's quality! ”

Zi said: "Those who know are not as good as those who are good, and those who are good are not as good as those who are happy." —Yongye

Translation 1 Confucius said, "He who knows a certain kind of learning is not as good as a person who loves it, and he who loves it is not as good as a person who takes pleasure in studying it." ”

Translation 2 Confucius said, "Those who know how to learn are not as good as those who love to learn, and those who love to learn are not as good as those who take learning for pleasure." ”

Zi said: "Eat loosely, drink water, bend the humerus and pillow, and enjoy it." Unrighteous wealth and nobility are like floating clouds to me. —Narrative

Confucius said, "Eating whole grains, drinking cold water, and bending your arms as pillows is in the middle of the fun." Riches obtained by unjustified means (unrighteous riches) are like clouds in the sky to me. ”

Zi said: "If you are a threesome, you must have my teacher." Choose the good one and follow it