Can the order of Gaining the Righteous and Helping the Unjust and Born in Sorrow and Dying in Pea

This order cannot be reversed, mainly because this is how people write it. We can't just turn it upside down, everyone is deliberate.

Under normal circumstances, the order of those who have attained the Tao can not be reversed, because there is a cause to have an effect, so only in this order can people be better inspired.

Such an order cannot be reversed, and reversing it will change the original intention of these two sentences.

Hello friend, the order of being born in sorrow and dying in peace cannot be reversed. There is some truth to it, I hope it can help you.

I don't think the order of it can be reversed, because it comes in order, well, only by finding help can we be sorrowful and happy.

You can't reverse the order, this is what you ancients have told us with experience.

Personally, I don't think it should be reversed, there is no sitting one of his writing order is such a voice, sorrow dies in peace, he talks about such a thought of his.

There is much help for the righteous, but little help for the unjust. The order of "Born in Sorrow, Died in Peace" cannot be reversed. It is important to emphasize that the positive is in the front, and the negative is in the back.

There is much help for the righteous, but little help for the unjust. The order of being born in sorrow and dying in happiness cannot be reversed. The former refers to a matter of character or the other to a matter of life and death. From small to large.

I don't think we can see the order of those who have attained the Tao with much help, those who have lost the Tao with little help, and those who are born in sorrow and die in peace, because well, he is here to explain the two.

1, "The righteous help more and the unrighteous help less.

Argumentation ideas: At the beginning of this chapter, the central thesis is put forward, and the general examples are used to prove it, and then the argument is theoretically carried out, and the conclusion that "those who have attained the Tao have much help, and those who have lost the Tao have little help", and the essence of "harmony" is clarified. At the end of the essay, the essay concludes with a "gentleman" who "amuses and bends people" and "will win the war," which prominently explains that "harmony" is the most important condition for determining the outcome of a war.

2, "Born in Sorrow and Died in Peace".

Argumentation ideas: The article first talks about the problem of cultivating talents, and first takes six dignitaries from humble backgrounds who have gone through all kinds of tempering and finally assumed "great responsibilities" as examples to illustrate that talents are created in a difficult environment, and at the same time attach importance to people's subjective factors, and put forward the viewpoint of "being trapped in the heart, weighing and worrying, and then doing".

It shows from two aspects that in order for people to make a difference and achieve great causes, they must undergo a difficult and even painful tempering in their lives, thoughts, and behaviors. Then, from the individual to the state, he points out that the factors that determine the survival of the state are similar to the factors that determine whether the individual can achieve great things, and finally puts forward the argument.

At the beginning of "There is more help for the righteous, less help for the unjust", the argument is put forward, and then the battle of siege and defense of the city is divided into expounding that "the time is not as good as the location, and the location is not as good as the people", on this basis, the "people" is further discussed, the topic is deepened, and the importance of "people" is clarified.

Born in Sorrow, Die in Peace" combines examples with reasoning, starting with six examples of adversity and becoming talented, and then summing up that "the heavens will descend on the great task, so people are also ......."Zeng Yi can not be", closely follow the center, and finally discuss the role of adversity on success from both positive and negative aspects, and finally summarize the central thesis.

."Born in Sorrow, Died in Peace": Argument first for being born in sorrow (citing similar examples, from individual to general) and then arguing for death in peace.

That is, first give examples, then use rational arguments, then use comparative arguments, and finally use analogical arguments. There is much help for the righteous, but little help for the unjust.

Layer by layer.

The author of "Born in Sorrow, Died in Peace" first cites the examples of six people who have been tempered by poverty and setbacks and finally assumed great responsibilities, proving that adversity can motivate people to work hard, and tribulations can prompt people to achieve new achievements. Then, from the two different perspectives of a person's development and the rise and fall of a country, the author further argues the truth that if you are in trouble, you will be born and if you are happy, you will die.

The author of "The Righteous and the Unrighteous and the Unrighteous and the Unjust" are compared and compared, layer by layer. It proves the truth that "the time is not as good as the location, and the location is not as good as the people".

Born in Sorrow, Died in Peace" Creative Background:

As the most important representative of Confucianism after Confucius, Mencius developed Confucius's "benevolence" into the doctrine of "benevolent government", put forward the idea of "the people are noble and the monarch is light", and advocated that the monarch should practice "benevolent government" and "enjoy together" with the people. Mencius's ideological doctrine is the work Mencius.

Mencius records Mencius's words and deeds and is a dialogical work. Its distinctive features are vigorous, eloquent and colorful; Second, he is good at using typical examples, parables and fables to illustrate things. This article is excerpted from "Mencius: The Second Confession".

During the Spring and Autumn Period and the Warring States Period, there were wars and disputes, and if a country wanted to be invincible, it must work hard, and it cannot be satisfied with the status quo and not want to forge ahead. It is against this background that this article was written.

The creative background of "The Righteous and the Unrighteous and the Unjust" are more helpful:

Mencius was born into the nobility of the Lu State, and his ancestor was the Mengsun of the late Lu State. But by the time Mencius was born, his family had declined. The chaos of the late Spring and Autumn period caused their family to gradually decline, and they were forced to move from Lu to Zou.

After that, things were difficult, and when Mencius was a child, he had to "rent a house and live". The condition of Mencius's parents is no longer available. It is only known that Mencius lost his father at a young age and lived with his mother.

For the sake of Mencius's study, Mengzi's mother chose to live next to her three times, and she was angry and cut off.

From the age of 40, in addition to receiving disciples and lecturing, Mencius began to contact political figures in various countries, running among the vassal states, and propagating his own ideas and political ideas. Mencius inherited Confucius's idea of "benevolence" and advocated "people-oriented", "the people are precious, the community is secondary, and the monarch is light." Mencius opposed the war of annexation, which he considered too cruel and advocated the unification of the world with "benevolent government."

The theoretical basis of Mencius's doctrine of "benevolent government" is the "theory of sexual goodness". Mencius said, "Everyone has a hidden heart." He believed that goodness is a nature unique to human beings, and it is also a fundamental sign that distinguishes humans from animals.

."Born in Sorrow, Die in Peace": first argue that you are born in sorrow (which lists similar examples, from individual to general), then argue that you die in peace, first give examples (Section 1), demonstrate reasoning (Section 2), and then use positive and negative arguments (Section 3) to finally reach a conclusion.

There is much help for the righteous, but little help for the unjust.

At the beginning, the point of view is straight to the point, and then it goes deeper and deeper layer by layer.

1, "The righteous help more and the unrighteous help less.

The weather and seasons that are conducive to combat are not as good as the geographical situation that is conducive to combat; The geographical situation conducive to the operation is not comparable to the popular desire and internal unity in the operation.

For example, a small city with a radius of three miles, and an outer city with a radius of seven miles, surrounded on all sides to attack it, but it cannot be won. Attacking a city by encircling it on all sides must have obtained weather and seasons that are conducive to combat, but it cannot be won, because the weather and seasons that are conducive to operations are not as good as the geographical situation that is conducive to operations.

The city wall is not high, the moat is not deep, the equipment is not sophisticated, and the food supply is not insufficient, but the defender of the city still abandoned the city and fled, because the geographical situation of the battle (no matter how good) it is, it is not as good as the people's hearts and internal unity.

Therefore, the management of the common people cannot only rely on the boundaries of the demarcated territory, the consolidation of national defense cannot rely on the dangers of mountains and rivers, and the conquest of the world cannot rely on the strength of force. A monarch who can implement "benevolent government" will have more people who will help him, and a monarch who cannot practice "benevolent government" will have fewer people who will support and help him. The number of people who help him is extremely small, and his brothers will betray him; The number of people who helped him was so great that all the people of the world would submit to him.

On the condition that all the people of the world submit to him, he went to attack the king of widowhood who was opposed even by his relatives, so that the monarch (who can practice "benevolent government") did not fight, and the war was sure to be won.

2, "Born in Sorrow and Died in Peace".

Shun made his fortune from the fields, Fu Shuo was promoted from the plasterers who built the wall, Jiao was used from the fish and salt sellers, Guan Yiwu was released from the prison officials and was hired as the prime minister, Sun Shuao entered the court from the seclusion of the sea, and Baili Xi ascended the phase from the market.

Therefore, Heaven is about to give such a man a great commission, which must first make him suffer in his heart, his muscles and bones are tired, his body and skin are hungry, he is suffering from poverty, and all kinds of actions are to hinder and interfere with his cause, so that he may be alerted to his heart, and to strengthen his character, so that he may grow in his faculties.

A person often makes mistakes before they can be corrected; The heart is troubled, the mind is blocked, and then something can be done; (A man's thoughts, only) are revealed from the countenance, manifested in the chanting of sighs, and then can they be understood. And if a country does not have internal laws and wise men who assist the king, and there are no enemies and external troubles, the country will often lead to destruction.

In this way, people will understand that sorrow can lead to survival, and happiness will lead to destruction.

Mencius said: "The time is not as good as the place, and the place is not as good as the people."

Mencius said: "The time is not as good as the place, and the place is not as good as the people." The city of three miles, the Guo of seven miles, the ring and attack are invincible.

If the husband attacks it, there will be those who have the right time; However, the one who does not win is not as good as the time and the place. The city is not high, the pool is not deep, the military revolution (4) is not not strong, and the rice millet is not much; If we entrust it, we are not as good as the people in terms of location. Therefore, it is said:

Domain (6) The people do not use the boundaries of the frontier, the country does not take the risk of mountains and streams (7), and the world does not take the benefits of the military revolution. Those who have attained the Tao have much help, and those who have lost the Tao have little help. The widow is helpless, and the relatives are (8); If you help it, the world will be smooth.

With the world's obedience, attack the relatives of the side; Therefore, the gentleman has (9) if he does not fight, he will win the war. ”

They all use a lot of analogy, which is the habitual technique of Mencius, to increase the momentum of the tone of speech, and they all give examples of differences. The argument is made clear at the beginning of the argument by being born in sorrow and dying in peace and happiness is named at the end.

11 At the beginning of this short article, he put forward the view that "time is not as good as geography, and geography is not as good as people", pointing out that "harmony" is the primary condition for defeating the enemy. "He" is the "many helps" and "the world is smooth", that is, the support and support of the people, which reflects Mencius's political thought of "the people are noble and the king is light". Song Zhuxi's annotation to this chapter is:

Yin said: Those who speak the world are only to win the hearts of the people. "The note of Qing Jiao Xun is:

The harmony of the people is precious, more precious than heaven and earth, so it is said that the people of the hill are the sons of heaven. It can be seen that this chapter is not about war, but about the people's will, and it is about the importance of practicing the "royal way" (that is, "benevolent government") through war. Advancing layer by layer, the essay first compares the time and the location, and the location and the people, and points out that the three factors of time, place, and people play different roles in the war. Finally, it is up to the people to deduce the conclusion that "those who have attained the Tao have much help, and those who have lost the Tao have little help" to complete the argument of this article.

The central thesis of being born in sorrow and dying in peace: "Born in sorrow, dying in peace".

Conclusion: Talent is created in difficulties, and comfort and pleasure can make people (countries) die (perish).

The argument that the righteous have more help and the unrighteous have little help: "The time is not as good as the place, and the place is not as good as the people".

Conclusion: "Those who have attained the Tao have much help, and those who have lost the Tao have little help".

Fish I want also argues: All people have the nature of "wanting more than life, and evil more than death".

Conclusion: "What you want is more than the living, what you do evil is more than the dead, and the sage alone has a heart." Everyone has it, and the sage can not lose his ears".

It is said that people must abide by morality and be trustworthy in order to get more help, otherwise there will be no one to help them when they encounter difficulties.

Born in sorrow and dying in peace: It is said that in order for a person to succeed, he must live in a difficult environment to train himself and increase his talents that he does not have.